St. Luke's United Methodist Church

Sunday, January 4, 2009

January 4, 2009

Today's Scripture reading has interesting connections in the stories; there are several references to the "whole earth" or all of mankind. It begins with the aftermath of the flood - a flood that was brought about by the sinfulness of all of humanity. In Genesis 9:19 it says that the three sons of Noah were the ones who would populate the "whole earth". In the Tower of Babel vignette (Gen. 11:1-9), the phrases "whole earth" and "one people" are used different times to show that all of humanity was working together in a way displeasing to God.
Consider the actions of Adam & Eve, Cain against his brother Abel, humanity before the flood, humanity after the flood (Noah's son Ham and the Tower of Babel) and think of how beautiful the phrase is in Genesis 12:3 "and in you all the families of the earth will be blessed." Blessing all the people of earth has always been the intention of God. God brought about circumstances through Abraham to bless all people, it didn't matter that people had messed up - God still wanted to bring blessing to all. It is still true today. We have just come through the Christmas season - a time where Christ is a reminder that God wants to bless all people on earth. God continues to bless us despite our mistakes. God's grace sustains us. - Rev. Wendy Lambert

Genesis 9:18-12:9

18 The sons of Noah who went out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. 19 These three were the sons of Noah; and from these the whole earth was peopled.
20 Noah, a man of the soil, was the first to plant a vineyard. 21 He drank some of the wine and became drunk, and he lay uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23 Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father; their faces were turned away, and they did not see their father’s nakedness. 24 When Noah awoke from his wine and knew what his youngest son had done to him, 25 he said,
“Cursed be Canaan;
lowest of slaves shall he be to his brothers.”
26 He also said,
“Blessed by the Lord my God be Shem;
and let Canaan be his slave.
27 May God make space for Japheth,
and let him live in the tents of Shem;
and let Canaan be his slave.”
28 After the flood Noah lived three hundred fifty years. 29 All the days of Noah were nine hundred fifty years; and he died.

10 These are the descendants of Noah’s sons, Shem, Ham, and Japheth; children were born to them after the flood.
2 The descendants of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 3 The descendants of Gomer: Ashkenaz, Riphath, and Togarmah. 4 The descendants of Javan: Elishah, Tarshish, Kittim, and Rodanim. 5 From these the coastland peoples spread. These are the descendants of Japheth  in their lands, with their own language, by their families, in their nations.
6 The descendants of Ham: Cush, Egypt, Put, and Canaan. 7 The descendants of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The descendants of Raamah: Sheba and Dedan. 8 Cush became the father of Nimrod; he was the first on earth to become a mighty warrior. 9 He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel, Erech, and Accad, all of them in the land of Shinar. 11 From that land he went into Assyria, and built Nineveh, Rehoboth-ir, Calah, and 12 Resen between Nineveh and Calah; that is the great city. 13 Egypt became the father of Ludim, Anamim, Lehabim, Naphtuhim, 14 Pathrusim, Casluhim, and Caphtorim, from which the Philistines come.
15 Canaan became the father of Sidon his firstborn, and Heth, 16 and the Jebusites, the Amorites, the Girgashites, 17 the Hivites, the Arkites, the Sinites, 18 the Arvadites, the Zemarites, and the Hamathites. Afterward the families of the Canaanites spread abroad. 19 And the territory of the Canaanites extended from Sidon, in the direction of Gerar, as far as Gaza, and in the direction of Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha. 20 These are the descendants of Ham, by their families, their languages, their lands, and their nations.
21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born. 22 The descendants of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. 23 The descendants of Aram: Uz, Hul, Gether, and Mash. 24 Arpachshad became the father of Shelah; and Shelah became the father of Eber. 25 To Eber were born two sons: the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan. 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah, 28 Obal, Abimael, Sheba, 29 Ophir, Havilah, and Jobab; all these were the descendants of Joktan. 30 The territory in which they lived extended from Mesha in the direction of Sephar, the hill country of the east. 31 These are the descendants of Shem, by their families, their languages, their lands, and their nations.
32 These are the families of Noah’s sons, according to their genealogies, in their nations; and from these the nations spread abroad on the earth after the flood.

11 Now the whole earth had one language and the same words. 2 And as they migrated from the east, they came upon a plain in the land of Shinar and settled there. 3 And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. 4 Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves; otherwise we shall be scattered abroad upon the face of the whole earth.” 5 The Lord came down to see the city and the tower, which mortals had built. 6 And the Lord said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. 7 Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.” 8 So the Lord scattered them abroad from there over the face of all the earth, and they left off building the city. 9 Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.
10 These are the descendants of Shem. When Shem was one hundred years old, he became the father of Arpachshad two years after the flood; 11 and Shem lived after the birth of Arpachshad five hundred years, and had other sons and daughters.
12 When Arpachshad had lived thirty-five years, he became the father of Shelah; 13 and Arpachshad lived after the birth of Shelah four hundred three years, and had other sons and daughters.
14 When Shelah had lived thirty years, he became the father of Eber; 15 and Shelah lived after the birth of Eber four hundred three years, and had other sons and daughters.
16 When Eber had lived thirty-four years, he became the father of Peleg; 17 and Eber lived after the birth of Peleg four hundred thirty years, and had other sons and daughters.
18 When Peleg had lived thirty years, he became the father of Reu; 19 and Peleg lived after the birth of Reu two hundred nine years, and had other sons and daughters.
20 When Reu had lived thirty-two years, he became the father of Serug; 21 and Reu lived after the birth of Serug two hundred seven years, and had other sons and daughters.
22 When Serug had lived thirty years, he became the father of Nahor; 23 and Serug lived after the birth of Nahor two hundred years, and had other sons and daughters.
24 When Nahor had lived twenty-nine years, he became the father of Terah; 25 and Nahor lived after the birth of Terah one hundred nineteen years, and had other sons and daughters.
26 When Terah had lived seventy years, he became the father of Abram, Nahor, and Haran.
27 Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. 28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. 29 Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. She was the daughter of Haran the father of Milcah and Iscah. 30 Now Sarai was barren; she had no child.
31 Terah took his son Abram and his grandson Lot son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out together from Ur of the Chaldeans to go into the land of Canaan; but when they came to Haran, they settled there. 32 The days of Terah were two hundred five years; and Terah died in Haran.

12 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. 2 I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3 I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”
4 So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5 Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, 6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. 7 Then the Lord appeared to Abram, and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. 8 From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. 9 And Abram journeyed on by stages toward the Negeb.

7 comments:

  1. Thank you for visiting our blog. We are excited about reading through the Bible together! Please check back often for comments and updates.

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  2. Wow, thank you so much for posting the scriptures here. Now I can follow along no matter where I'm at.

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  3. We are really excited to join with our family of faith in reading the Bible. We're planning to read it as a family each day.

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  4. It was really interesting to read this passage while thinking about grace as mentioned in the prologue. I've never really considered the concept of grace while reading Genesis. Thanks for the introductory thoughts.

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  5. Thanks, Wendy! This is such a great idea, and I'm excited to follow along. One question I have is this: what are some explanations as to how Noah (et al.) lived to be 950? For instance, were they on a different calendar? Thanks, Jamie B.

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  6. Jamie - I am so excited that you are joining us on this! I imagine with New York weather you might have some evenings that it is good to stay in and read this winter!
    There are different schools of thought as to the incredible longevity of some in Scripture. The first division would come between those who feel that Noah is a historical figure and those who feel that he is a literary character to communicate a message. For those of the second camp, it then becomes a question of why would the authors of Scripture feel it necessary to ascribe abnormally long lives to some? Perhaps they were trying to really show them as physically virile even though they listed their spiritual weakness at times.
    For those who believe that Noah was a historical person, there are different ideas on his age. One idea is that while they believe that Noah was real, they believe that his listed age in the Bible was more of a generalized way to say that he lived an incredibly full life. In other words, the number value is more figurative than literal (which is the same kind of argument about Noah - is he a literal character or figurative?) Another idea about the age of Noah would be that time was seen/evaluated differently - some people lift up the passage of Psalms 90:4 "For a thousand years in your sight are like a day that has just gone by, or like a watch in the night."
    One other thought about the age of Noah that some have discussed was that there were different conditions that existed before the flood that effected age (compare the geneologies of Genesis 5 vs. Genesis 11.)
    But after having said all that, I'd love to know what the age of Noah says to you? What do you think the author was saying?

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  7. Thanks, Wendy! Thanks for pointing out the Psalms verse. One thousand years is significant as a supremely large number (I don't know any other Roman numerals that can be expressed in one letter beyond it), so it would seem that, using 1000 for the maximum, Noah lived right up until then. It makes him a hero of age-length, definitely. Thanks!

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