St. Luke's Read Through The Bible

December 31, 2009

2009-12-31T01:00:00.000-06:00

Revelation 19:1-22:21

Revelation 19
1 After these things I heard as it were a great voice of a great multitude in heaven, saying,
2 for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand.
3 And a second time they say, Hallelujah. And her smoke goeth up for ever and ever.4 And the four and twenty elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen; Hallelujah.5 And a voice came forth from the throne, saying,
6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying,
7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.8 And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.
9 And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.10 And I fell down before his feet to worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: worship God; for the testimony of Jesus is the spirit of prophecy.11 And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war.12 And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.13 And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.15 And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty.16 And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS.17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come18 that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.20 And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:21 and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.

Revelation 20

1 And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand.2 And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,3 and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.5 The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.6 Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.7 And when the thousand years are finished, Satan shall be loosed out of his prison,8 and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.9 And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down out of heaven, and devoured them.10 And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.11 And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.12 And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.13 And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.14 And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.15 And if any was not found written in the book of life, he was cast into the lake of fire.

Revelation 21

1 And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God:4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.5 And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true.6 And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.7 He that overcometh shall inherit these things; and I will be his God, and he shall be my son.8 But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.9 And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb.10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,11 having the glory of God: her light was like unto a stone most precious, as it were a jasper stone, clear as crystal:12 having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:13 on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates.14 And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.15 And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof.16 And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal.17 And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.18 And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.19 The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.21 And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass.22 And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.23 And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, and the lamp thereof is the Lamb.24 And the nations shall walk amidst the light thereof: and the kings of the earth bring their glory into it.25 And the gates thereof shall in no wise be shut by day (for there shall be no night there):26 and they shall bring the glory and the honor of the nations into it:27 and there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life.

Revelation 22

1 And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb,2 in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.3 And there shall be no curse any more: and the throne of God and of the Lamb shall be therein: and his servants shall serve him;4 and they shall see his face; and his name shall be on their foreheads.5 And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign for ever and ever.6 And he said unto me, These words are faithful and true: and the Lord, the God of the spirits of the prophets, sent his angels to show unto his servants the things which must shortly come to pass.7 And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.8 And I John am he that heard and saw these things. And when I heard and saw, I fell down to worship before the feet of the angel that showed me these things.9 And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren the prophets, and with them that keep the words of this book: worship God.10 And he saith unto me, Seal not up the words of the prophecy of this book; for the time is at hand.11 He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still.12 Behold, I come quickly; and my reward is with me, to render to each man according as his work is.13 I am the Alpha and the Omega, the first and the last, the beginning and the end.14 Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.15 Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.16 I Jesus have sent mine angel to testify unto you these things for the churches. I am the root and the offspring of David, the bright, the morning star.17 And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.18 I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book:19 and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.20 He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.21 The grace of the Lord Jesus be with the saints. Amen.

December 30, 2009

2009-12-30T01:00:00.000-06:00

Revelation 13:11-18:24

11 And I saw another beast coming up out of the earth; and he had two horns like unto lamb, and he spake as a dragon.12 And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them dwell therein to worship the first beast, whose death-stroke was healed.13 And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men.14 And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.15 And it was given unto him to give breath to it, even to the image to the breast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.16 And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;17 and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name.18 Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.

Revelation 14

1 And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and the voice which I heard3 and they sing as it were a new song before the throne, and before the four living creatures and the elders: and no man could learn the song save the hundred and forty and four thousand, even they that had been purchased out of the earth.4 These are they that were not defiled with women; for they are virgins. These are they that follow the Lamb whithersoever he goeth. These were purchased from among men, to be the firstfruits unto God and unto the Lamb.5 And in their mouth was found no lie: they are without blemish.6 And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people;7 and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters.8 And another, a second angel, followed, saying, Fallen, fallen is Babylon the great, that hath made all the nations to drink of the wine of the wrath of her fornication.9 And another angel, a third, followed them, saying with a great voice, If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand,10 he also shall drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:11 and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.12 Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus.13 And I heard the voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.14 And I saw, and behold, a white cloud; and on the cloud I saw one sitting like unto a son of man, having on his head a golden crown, and in his hand sharp sickle.15 And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe.16 And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped.17 Another angel came out from the temple which is in heaven, he also having a sharp sickle.18 And another angel came out from the altar, he that hath power over fire; and he called with a great voice to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.19 And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great20 And the winepress are trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs.

Revelation 15

1 And I saw another sign in heaven, great and marvellous, seven angels having seven plagues, which are the last, for in them is finished the wrath of God.2 And I saw as it were a sea of glass mingled with fire; and them that come off victorious from the beast, and from his image, and from the number of his name, standing by the sea of glass, having harps of God.3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying,
4 Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.
5 And after these things I saw, and the temple of the tabernacle of the testimony in heaven was opened:6 and there came out from the temple the seven angels that had the seven plagues, arrayed with precious stone, pure7 And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever.8 And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.

Revelation 16

1 And I heard a great voice out of the temple, saying to the seven angels, Go ye, and pour out the seven bowls of the wrath of God into the earth.2 And the first went, and poured out his bowl into the earth; and it became a noisome and grievous sore upon the men that had the mark of the beast, and that worshipped his image.3 And the second poured out his bowl into the sea; and it became blood as of a dead man; and every living soul died, even the things that were in the sea.4 And the third poured out his bowl into the rivers and the fountains of the waters; and it became blood.5 And I heard the angel of the waters saying, Righteous art thou, who art and who wast, thou Holy One, because thou didst thus judge:6 for they poured out the blood of the saints and the prophets, and blood hast thou given them to drink: they are worthy.7 And I heard the altar saying, Yea, O Lord God, the Almighty, true and righteous are thy judgments.8 And the fourth poured out his bowl upon the sun; and it was given unto it to scorch men with fire.9 And men were scorched men with great heat: and they blasphemed the name of God who hath the power over these plagues; and they repented not to give him glory.10 And the fifth poured out his bowl upon the throne of the beast; and his kingdom was darkened; and they gnawed their tongues for pain,11 and they blasphemed the God of heaven because of their pains and their sores; and they repented not of their works.12 And the sixth poured out his bowl upon the great river, the river Euphrates; and the water thereof was dried up, that the way might by made ready for the kings that come from the sunrising.13 And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs:14 for they are spirits of demons, working signs; which go forth unto the kings of the whole world, to gather them together unto the war of the great day of God, the Almighty.15 (Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walked naked, and they see his shame.)16 And they gathered them together into the place which is called in Hebrew Har-magedon.17 And the seventh poured out his bowl upon the air; and there came forth a great voice out of the temple, from the throne, saying, It is done:18 and there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since there were men upon the earth, so great an earthquake, so mighty.19 And the great city was divided into three parts, and the cities of the nations fell: and Babylon the great was remembered in the sight of God, to give unto her the cup of the wine of the fierceness of his wrath.20 And every island fled away, and the mountains were not found.21 And great hail, every stone about the weight of a talent, cometh down out of heaven upon men: and men blasphemed God because of the plague of the hail; for the plague thereof is exceeding great.

Revelation 17

1 And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters;2 with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication.3 And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns.4 And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication,5 and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder.7 And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns.8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.9 Here is the mind that hath wisdom. The seven heads are seven mountains, on which the woman sitteth:10 and they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while.11 And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition.12 And the ten horns that thou sawest are ten kings, who have received no kingdom as yet; but they receive authority as kings, with the beast, for one hour.13 These have one mind, and they give their power and authority unto the beast.14 These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire.17 For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.18 And the woman whom thou sawest is the great city, which reigneth over the kings of the earth.

Revelation 18

1 After these things I saw another angel coming down out of heaven, having great authority; and the earth was lightened with his glory.2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird.3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness.4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:5 for her sins have reached even unto heaven, and God hath remembered her iniquities.6 Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double.7 How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning.8 Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.9 And the kings of the earth, who committed fornication and lived wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning,10 standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.11 And the merchants of the earth weep and mourn over her, for no man buyeth their merchandise any more;12 merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble;13 and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and slaves; and souls of men.14 And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and men shall find them no more at all.15 The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and mourning;16 saying, Woe, woe, the great city, she that was arrayed in fine linen and purple and scarlet, and decked with gold and precious stone and pearl!17 for in an hour so great riches is made desolate. And every shipmaster, and every one that saileth any wither, and mariners, and as many as gain their living by sea, stood afar off,18 and cried out as they looked upon the smoke of her burning, saying, What city is like the great city?19 And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.20 Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.21 And a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all.22 And the voice of harpers and minstrels and flute-players and trumpeters shall be heard no more at all in thee; and no craftsman, of whatsoever craft, shall be found any more at all in thee; and the voice of a mill shall be heard no more at all in thee;23 and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.24 And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.

December 29, 2009

2009-12-29T01:00:00.000-06:00

Revelation 8:6-13:10

6 And the seven angels that had the seven trumpets prepared themselves to sound.7 And the first sounded, and there followed hail and fire, mingled with blood, and they were cast upon the earth: and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;9 and there died the third part of the creatures which were in the sea, even they that had life; and the third part of the ships was destroyed.10 And the third angel sounded, and there fell from heaven a great star, burning as a torch, and it fell upon the third part of the rivers, and upon the fountains of the waters;11 and the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; that the third part of them should be darkened, and the day should not shine for the third part of it, and the night in like manner.13 And I saw, and I heard an eagle, flying in mid heaven, saying with a great voice, Woe, woe, woe, for them that dwell on the earth, by reason of the other voices of the trumpet of the three angels, who are yet to sound.

Revelation 9

1 And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.2 And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.3 And out of the smoke came forth locusts upon the earth; and power was given them, as the scorpions of the earth have power.4 And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads.5 And it was given them that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when it striketh a man.6 And in those days men shall seek death, and shall in no wise find it; and they shall desire to die, and death fleeth from them.7 And the shapes of the locusts were like unto horses prepared for war; and upon their heads as it were crowns like unto gold, and their faces were as men’s faces.8 And they had hair as the hair of women, and their teeth were as teeth of lions.9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots, of many horses rushing to war.10 And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months.11 They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.12 The first Woe is past: behold, there come yet two Woes hereafter.13 And the sixth angel sounded, and I heard a voice from the horns of the golden altar which is before God,14 one saying to the sixth angel that had one trumpet, Loose the four angels that are bound at the great river Euphrates.15 And the four angels were loosed, that had been prepared for the hour and day and month and year, that they should kill the third part of men.16 And the number of the armies of the horsemen was twice ten thousand times ten thousand: I heard the number of them.17 And thus I saw the horses in the vision, and them that sat on them, having breastplates as of fire and of hyacinth and of brimstone: and the heads of lions; and out of their mouths proceedeth fire and smoke and brimstone.18 By these three plagues was the third part of men killed, by the fire and the smoke and the brimstone, which proceeded out of their mouths.19 For the power of the horses is in their mouth, and in their tails: for their tails are like unto serpents, and have heads; and with them they hurt.20 And the rest of mankind, who were not killed with these plagues, repented not of the works of their hands, that they should not worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk:21 and they repented not of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Revelation 10

1 And I saw another strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire;2 and he had in his hand a little book open: and he set his right foot upon the sea, and his left upon the earth;3 and he cried with a great voice, as a lion roareth: and when he cried, the seven thunders uttered their voices.4 And when the seven thunders uttered their voices, I was about to write: and I heard a voice from heaven saying, Seal up the things which the seven thunders uttered, and write them not.5 And the angel that I saw standing upon the sea and upon the earth lifted up his right hand to heaven,6 and sware by him that liveth for ever and ever, who created the heaven and the things that are therein, and the earth and the things that are therein, and the sea and the things that are therein, that there shall be delay no longer:7 but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets.8 And the voice which I heard from heaven, I heard it again speaking with me, and saying, Go, take the book which is open in the hand of the angel that standeth upon the sea and upon the earth.9 And I went unto the angel, saying unto him that he should give me the little book. And he saith unto me, Take it, and eat it up; and it shall make thy belly bitter, but in thy mouth it shall be sweet as honey.10 And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and when I had eaten it, my belly was made bitter.11 And they say unto me, Thou must prophesy again over many peoples and nations and tongues and kings.

Revelation 11

1 And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein.2 And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months.3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.4 These are the two olive trees and the two candlesticks, standing before the Lord of the earth.5 And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their enemies; and if any man shall desire to hurt them, in this manner must he be killed.6 These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire.7 And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.8 And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.9 And from among the peoples and tribes and tongues and nations do men look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb.10 And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.11 And after the three days and a half the breath of life from God entered into them, and they stood upon their feet; and great fear fell upon them that beheld them.12 And they heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.13 And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons: and the rest were affrighted, and gave glory to the God of heaven.14 The second Woe is past: behold, the third Woe cometh quickly.15 And the seventh angel sounded; and there followed great voices in heaven, and they said,
16 And the four and twenty elders, who sit before God on their thrones, fell upon their faces and worshipped God,17 saying,
18 And the nations were wroth, and thy wrath came, and the time of the dead to be judged, and the time to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth.
19 And there was opened the temple of God that is in heaven; and there was seen in his temple the ark of his covenant; and there followed lightnings, and voices, and thunders, and an earthquake, and great hail.

Revelation 12

1 And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;2 and she was the child; and she crieth out, travailing in birth, and in pain to be delivered.3 And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems.4 And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne.6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.7 And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;8 And they prevailed not, neither was their place found any more in heaven.9 And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole world; he was cast down to the earth, and his angels were cast down with him.10 And I heard a great voice in heaven, saying,
11 And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.12 Therefore rejoice, O heavens, and ye that dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.
13 And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child.14 And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.15 And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.16 And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.17 And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus:

Revelation 13

1 and he stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns, and seven heads, and on his horns ten diadems, and upon his heads names of blasphemy.2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his throne, and great authority.3 And I saw one of his heads as though it had been smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;4 and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? And who is able to war with him?5 and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months.6 And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, even them that dwell in the heaven.7 And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.9 If any man hath an ear, let him hear.10 If any man is for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.

December 28, 2009

2009-12-28T01:10:00.000-06:00

Revelatin 3:14-8:5

14 And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.16 So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.17 Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:18 I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.19 As many as I love, I reprove and chasten: be zealous therefore, and repent.20 Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.21 He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne.22 He that hath an ear, let him hear what the Spirit saith to the churches.

Revelation 4

1 After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, a voice as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter.2 Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne;3 and he that sat was to look upon like a jasper stone and a sardius: and there was a rainbow round about the throne, like an emerald to look upon.4 And round about the throne were four and twenty thrones: and upon the thrones I saw four and twenty elders sitting, arrayed in white garments; and on their heads crowns of gold.5 And out of the throne proceed lightnings and voices and thunders. And there was seven lamps of fire burning before the throne, which are the seven Spirits of God;6 and before the throne, as it were a sea of glass like a crystal; and in the midst of the throne, and round about the throne, four living creatures full of eyes before and behind.7 And the first creature was like a lion, and the second creature like a calf, and the third creature had a face as of a man, and the fourth creature was like a flying eagle.8 and the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying,

9 And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth for ever and ever,10 the four and twenty elders shall fall down before him that sitteth on the throne, and shall worship him that liveth for ever and ever, and shall cast their crowns before the throne, saying,

11 Worthy art thou, our Lord and our God, to receive the glory and the honor and the power: for thou didst create all things, and because of thy will they were, and were created.

Revelation 5

1 And I saw in the right hand of him that sat on the throne a book written within and on the back, close sealed with seven seals.2 And I saw a strong angel proclaiming with a great voice, Who is worthy to open the book, and to loose the seals thereof?3 And no one in the heaven, or on the earth, or under the earth, was able to open the book, or to look thereon.4 And I wept much, because no one was found worthy to open the book, or to look thereon:5 and one of the elders saith unto me, Weep not; behold, the Lion that is of the tribe of Judah, the Root of David, hath overcome to open the book and the seven seals thereof.6 And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.7 And he came, and he taketh it out of the right hand of him that sat on the throne.8 And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.9 And they sing a new song, saying,

10 and madest them to be unto our God a kingdom and priests; and they reign upon earth.

11 And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;12 saying with a great voice,

13 And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things are in them, heard I saying,

14 And the four living creatures said, Amen. And the elders fell down and worshipped.

Revelation 6

1 And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, Come.2 And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer.3 And when he opened the second seal, I heard the second living creature saying, Come.4 And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword.5 And when he opened the third seal, I heard the third living creature saying, Come. And I saw, and behold, a black horse; and he that sat thereon had a balance in his hand.6 And I heard as it were a voice in the midst of the four living creatures saying, A measure of wheat for a shilling, and three measures of barley for a shilling; and the oil and the wine hurt thou not.7 And when he opened the fourth seal, I heard the voice of the fourth living creature saying, Come.8 And I saw, and behold, a pale horse: and he that sat upon him, his name was Death; and Hades followed with him. And there was given unto them authority over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth.9 And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held:10 and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?11 And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled their course.12 And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood;13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind.14 And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places.15 And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains;16 and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:17 for the great day of their wrath is come; and who is able to stand?

Revelation 7

1 After his I saw four angels standing at the four corners of the earth, holding the four winds of the earth, that no wind should blow on the earth, or on the sea, or upon any tree.2 And I saw another angel ascend from the sunrising, having the seal of the living God: and he cried with a great voice to the four angels to whom it was given to hurt the earth and the sea,3 saying, Hurt not the earth, neither the sea, nor the trees, till we shall have sealed the servants of our God on their foreheads.4 And I heard the number of them that were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel:5 Of the tribe of Judah were sealed twelve thousand:6 Of the tribe of Asher twelve thousand;7 Of the tribe of Simeon twelve thousand;8 Of the tribe of Zebulun twelve thousand;

9 After these things I saw, and behold, a great multitude, which no man could number, out of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;10 and they cry with a great voice, saying,

11 And all the angels were standing round about the throne, and about the elders and the four living creatures; and they fell before the throne on their faces, and worshipped God,12 saying,

13 And one of the elders answered, saying unto me, These that are arrayed in white robes, who are they, and whence came they?14 And I say unto him, My lord, thou knowest. And he said to me, These are they that come of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.15 Therefore are they before the throne of God; and they serve him day and night in his temple: and he that sitteth on the throne shall spread his tabernacle over them.16 They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat:17 for the Lamb that is in the midst of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.

Revelation 8

1 And when he opened the seventh seal, there followed a silence in heaven about the space of half an hour.2 And I saw the seven angels that stand before God; and there were given unto them seven trumpets.3 And another angel came and stood over the altar, having a golden censer; and there was given unto him much incense, that he should add it unto the prayers of all the saints upon the golden altar which was before the throne.4 And the smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand.5 And the angel taketh the censer; and he filled it with the fire of the altar, and cast it upon the earth: and there followed thunders, and voices, and lightnings, and an earthquake

December 27, 2009

2009-12-27T01:00:00.000-06:00

Jude 3-Rvelation 3:13

Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.4 For there are certain men crept in privily, even they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.5 Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not.6 And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.7 Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.8 Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at dignities.9 But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.10 But these rail at whatsoever things they know not: and what they understand naturally, like the creatures without reason, in these things are they destroyed.11 Woe unto them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots;13 Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved forever.14 And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with ten thousands of his holy ones,15 to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.16 These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.17 But ye, beloved, remember ye the words which have been spoken before by the apostles of our Lord Jesus Christ;18 That they said to you, In the last time there shall be mockers, walking after their own ungodly lusts.19 These are they who make separations, sensual, having not the Spirit.20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Spirit,21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.22 And on some have mercy, who are in doubt;23 and some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh.24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,25 to the only God our Saviour, through Jesus Christ our Lord, be glory, majesty, dominion and power, before all time, and now, and for evermore. Amen.

Revelation 1

1 The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;2 who bare witness of the word of God, and of the testimony of Jesus Christ, even of all things that he saw.3 Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand.4 John to the seven churches that are in Asia: Grace to you and peace, from him who is and who was and who is to come; and from the seven Spirits that are before his throne;5 and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;6 and he made us to be a kingdom, to be priests unto his God and Father; to him be the glory and the dominion for ever and ever. Amen.7 Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.8 I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty.9 I John, your brother and partaker with you in tribulation and kingdom and patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.10 I was in the Spirit on the Lord’s day, and I heard behind me a great voice, as of a trumpet11 saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.12 And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks;13 and in the midst of the candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.14 And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;15 and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters.16 And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.17 And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,18 and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.19 Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter;20 the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks are seven churches.

Revelation 2

1 To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks:2 I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;3 and thou hast patience and didst bear for my name’s sake, and hast not grown weary.4 But I have this against thee, that thou didst leave thy first love.5 Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy candlestick out of its place, except thou repent.6 But this thou hast, that thou hatest the works of the Nicolaitans, which I also hate.7 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the Paradise of God.8 And to the angel of the church in Smyrna write: These things saith the first and the last, who was dead, and lived again:9 I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan.10 Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.11 He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.12 and to the angel of the church in Pergamum write: These things saith he that hath the sharp two-edged sword:13 I know where thou dwellest, even where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.14 But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.15 So hast thou also some that hold the teaching of the Nicolaitans in like manner.16 Repent therefore; or else I come to thee quickly, and I will make war against them with the sword of my mouth.17 He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no one knoweth but he that receiveth it.18 And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like unto burnished brass:19 I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first.20 But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.21 And I gave her time that she should repent; and she willeth not to repent of her fornication.22 Behold, I cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of her works.23 And I will kill her children with death; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works.24 But to you I say, to the rest that are in Thyatira, as many as have not this teaching, who know not the deep things of Satan, as they are wont to say; I cast upon you none other burden.25 Nevertheless that which ye have, hold fast till I come.26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations:27 and he shall rule them with a rod of iron, as the vessels of the potter are broken to shivers; as I also have received of my Father:28 and I will give him the morning star.29 He that hath an ear, let him hear what the Spirit saith to the churches.

Revelation 3

1 And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead.2 Be thou watchful, and establish the things that remain, which were ready to die: for I have found no works of thine perfected before my God.3 Remember therefore how thou hast received and didst hear; and keep it, and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.4 But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.5 He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.6 He that hath an ear, let him hear what the Spirit saith to the churches.7 And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth:8 I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.9 Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.10 Because thou didst keep the word of my patience, I also will keep thee from the hour of trial, that hour which is to come upon the whole world, to try them that dwell upon the earth.11 I come quickly: hold fast that which thou hast, that no one take thy crown.12 He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and mine own new name.13 He that hath an ear, let him hear what the Spirit saith to the churches.

December 26, 2009

2009-12-26T01:00:00.000-06:00

1 John 3:11-Jude2

11 For this is the message which ye heard from the beginning, that we should love one another:12 not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.13 Marvel not, brethren, if the world hateth you.14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.17 But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?18 My Little children, let us not love in word, neither with the tongue; but in deed and truth.19 Hereby shall we know that we are of the truth, and shall assure our heart before him:20 because if our heart condemn us, God is greater than our heart, and knoweth all things.21 Beloved, if our heart condemn us not, we have boldness toward God;22 and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.23 And this is his commandment, that we should believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.24 And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.

1 John 4

1 Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.2 Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God:3 and every spirit that confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.4 Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world.5 They are of the world: therefore speak they as of the world, and the world heareth them.6 We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.7 Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.8 He that loveth not knoweth not God; for God is love.9 Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him.10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.11 Beloved, if God so loved us, we also ought to love one another.12 No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:13 hereby we know that we abide in him and he in us, because he hath given us of his Spirit.14 And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.15 Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.16 And we know and have believed the love which God hath in us. God is love; and he that abideth in love abideth in God, and God abideth in him.17 Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.18 There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.19 We love, because he first loved us.20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.21 And this commandment have we from him, that he who loveth God love his brother also.

1 John 5

1 Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.2 Hereby we know that we love the children of God, when we love God and do his commandments.3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.4 For whatsoever is begotten of God overcometh the world: and this is the victory that hath overcome the world, even our faith.5 And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?6 This is he that came by water and blood, even Jesus Christ; not with the water only, but with the water and with the blood.7 And it is the Spirit that beareth witness, because the Spirit is the truth.8 For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.9 If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son.10 He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son.11 And the witness is this, that God gave unto us eternal life, and this life is in his Son.12 He that hath the Son hath the life; he that hath not the Son of God hath not the life.13 These things have I written unto you, that ye may know that ye have eternal life, even unto you that believe on the name of the Son of God.14 And this is the boldness which we have toward him, that, if we ask anything according to his will, he heareth us:15 and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.16 If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.17 All unrighteousness is sin: and there is a sin not unto death.18 We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.19 We know that we are of God, and the whole world lieth in the evil one.20 And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.21 My little children, guard yourselves from idols.

2 John 1

1 The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth;2 for the truth’s sake which abideth in us, and it shall be with us for ever:3 Grace, mercy, peace shall be with us, from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.4 I rejoice greatly that I have found certain of thy children walking in truth, even as we received commandment from the Father.5 And now I beseech thee, lady, not as though I wrote to thee a new commandment, but that which we had from the beginning, that we love one another.6 And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it.7 For many deceivers are gone forth into the world, even they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.8 Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward.9 Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.10 If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:11 for he that giveth him greeting partaketh in his evil works.12 Having many things to write unto you, I would not write them with paper and ink: but I hope to come unto you, and to speak face to face, that your joy may be made full.13 The children of thine elect sister salute thee.

3 John 1

1 The elder unto Gaius the beloved, whom I love in truth.2 Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.3 For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.4 Greater joy have I none than this, to hear of my children walking in the truth.5 Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;6 who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:7 because that for the sake of the Name they went forth, taking nothing of the Gentiles.8 We therefore ought to welcome such, that we may be fellow-workers for the truth.9 I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.10 Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church.11 Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.12 Demetrius hath the witness of all men, and of the truth itself: yea, we also bear witness: and thou knowest that our witness is true.13 I had many things to write unto thee, but I am unwilling to write them to thee with ink and pen:14 but I hope shortly to see thee, and we shall speak face to face. Peace be unto thee. The friends salute thee. Salute the friends by name.

Jude 1

1 Jude, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ:2 Mercy unto you and peace and love be multiplied.

December 25, 2009

2009-12-25T01:00:00.000-06:00

2 Peter 2:3-18

2But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them—bringing swift destruction on themselves. 2Even so, many will follow their licentious ways, and because of these teachers* the way of truth will be maligned. 3And in their greed they will exploit you with deceptive words. Their condemnation, pronounced against them long ago, has not been idle, and their destruction is not asleep.
4 For if God did not spare the angels when they sinned, but cast them into hell* and committed them to chains* of deepest darkness to be kept until the judgement; 5and if he did not spare the ancient world, even though he saved Noah, a herald of righteousness, with seven others, when he brought a flood on a world of the ungodly; 6and if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction* and made them an example of what is coming to the ungodly;* 7and if he rescued Lot, a righteous man greatly distressed by the licentiousness of the lawless 8(for that righteous man, living among them day after day, was tormented in his righteous soul by their lawless deeds that he saw and heard), 9then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgement 10—especially those who indulge their flesh in depraved lust, and who despise authority.
Bold and wilful, they are not afraid to slander the glorious ones,* 11whereas angels, though greater in might and power, do not bring against them a slanderous judgement from the Lord.* 12These people, however, are like irrational animals, mere creatures of instinct, born to be caught and killed. They slander what they do not understand, and when those creatures are destroyed,* they also will be destroyed, 13suffering* the penalty for doing wrong. They count it a pleasure to revel in the daytime. They are blots and blemishes, revelling in their dissipation* while they feast with you. 14They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! 15They have left the straight road and have gone astray, following the road of Balaam son of Bosor,* who loved the wages of doing wrong, 16but was rebuked for his own transgression; a speechless donkey spoke with a human voice and restrained the prophet’s madness.
17 These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved. 18For they speak bombastic nonsense, and with licentious desires of the flesh they entice people who have just* escaped from those who live in error. 19They promise them freedom, but they themselves are slaves of corruption; for people are slaves to whatever masters them. 20For if, after they have escaped the defilements of the world through the knowledge of our Lord and Saviour Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. 21For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them. 22It has happened to them according to the true proverb,
‘The dog turns back to its own vomit’,
and,
‘The sow is washed only to wallow in the mud.’

3 This is now, beloved, the second letter I am writing to you; in them I am trying to arouse your sincere intention by reminding you 2that you should remember the words spoken in the past by the holy prophets, and the commandment of the Lord and Saviour spoken through your apostles. 3First of all you must understand this, that in the last days scoffers will come, scoffing and indulging their own lusts 4and saying, ‘Where is the promise of his coming? For ever since our ancestors died,* all things continue as they were from the beginning of creation!’ 5They deliberately ignore this fact, that by the word of God heavens existed long ago and an earth was formed out of water and by means of water, 6through which the world of that time was deluged with water and perished. 7But by the same word the present heavens and earth have been reserved for fire, being kept until the day of judgement and destruction of the godless.
8 But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day.
2 Peter 3:9-189The Lord is not slow about his promise, as some think of slowness, but is patient with you,* not wanting any to perish, but all to come to repentance. 10But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.*
11 Since all these things are to be dissolved in this way, what sort of people ought you to be in leading lives of holiness and godliness, 12waiting for and hastening* the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? 13But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.
14 Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish; 15and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given to him, 16speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. 17You therefore, beloved, since you are forewarned, beware that you are not carried away with the error of the lawless and lose your own stability. 18But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and to the day of eternity. Amen.*

1 John
1We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life— 2this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us— 3we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. 4We are writing these things so that our* joy may be complete.
God Is Light5 This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. 6If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; 7but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 10If we say that we have not sinned, we make him a liar, and his word is not in us.
Christ Our Advocate2My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.
3 Now by this we may be sure that we know him, if we obey his commandments. 4Whoever says, ‘I have come to know him’, but does not obey his commandments, is a liar, and in such a person the truth does not exist; 5but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: 6whoever says, ‘I abide in him’, ought to walk just as he walked.
A New Commandment7 Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. 8Yet I am writing you a new commandment that is true in him and in you, because* the darkness is passing away and the true light is already shining. 9Whoever says, ‘I am in the light’, while hating a brother or sister,* is still in the darkness. 10Whoever loves a brother or sister* lives in the light, and in such a person* there is no cause for stumbling. 11But whoever hates another believer* is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.
12I am writing to you, little children,
because your sins are forgiven on account of his name.
13I am writing to you, fathers,
because you know him who is from the beginning.
I am writing to you, young people,
because you have conquered the evil one.
14I write to you, children,
because you know the Father.
I write to you, fathers,
because you know him who is from the beginning.
I write to you, young people,
because you are strong
and the word of God abides in you,
and you have overcome the evil one.
15 Do not love the world or the things in the world. The love of the Father is not in those who love the world; 16for all that is in the world—the desire of the flesh, the desire of the eyes, the pride in riches—comes not from the Father but from the world. 17And the world and its desire* are passing away, but those who do the will of God live for ever.
18 Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come. From this we know that it is the last hour. 19They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. But by going out they made it plain that none of them belongs to us. 20But you have been anointed by the Holy One, and all of you have knowledge.* 21I write to you, not because you do not know the truth, but because you know it, and you know that no lie comes from the truth. 22Who is the liar but the one who denies that Jesus is the Christ?* This is the antichrist, the one who denies the Father and the Son. 23No one who denies the Son has the Father; everyone who confesses the Son has the Father also. 24Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you will abide in the Son and in the Father. 25And this is what he has promised us,* eternal life.
26 I write these things to you concerning those who would deceive you. 27As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him.*
28 And now, little children, abide in him, so that when he is revealed we may have confidence and not be put to shame before him at his coming.
29 If you know that he is righteous, you may be sure that everyone who does right has been born of him.
3
1See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him.
2Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he* is revealed, we will be like him, for we will see him as he is. 3And all who have this hope in him purify themselves, just as he is pure.
4 Everyone who commits sin is guilty of lawlessness; sin is lawlessness. 5You know that he was revealed to take away sins, and in him there is no sin. 6No one who abides in him sins; no one who sins has either seen him or known him. 7Little children, let no one deceive you. Everyone who does what is right is righteous, just as he is righteous. 8Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil. 9Those who have been born of God do not sin, because God’s seed abides in them;* they cannot sin, because they have been born of God. 10The children of God and the children of the devil are revealed in this way: all who do not do what is right are not from God, nor are those who do not love their brothers and sisters.*

December 24, 2009

2009-12-24T01:27:00.000-06:00

1 Peter 2:13-Peter 1:21
13 For the Lord’s sake accept the authority of every human institution,* whether of the emperor as supreme, 14or of governors, as sent by him to punish those who do wrong and to praise those who do right. 15For it is God’s will that by doing right you should silence the ignorance of the foolish. 16As servants* of God, live as free people, yet do not use your freedom as a pretext for evil. 17Honour everyone. Love the family of believers.* Fear God. Honour the emperor.
The Example of Christ’s Suffering18 Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh. 19For it is to your credit if, being aware of God, you endure pain while suffering unjustly. 20If you endure when you are beaten for doing wrong, where is the credit in that? But if you endure when you do right and suffer for it, you have God’s approval. 21For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.
22‘He committed no sin,
and no deceit was found in his mouth.’
23When he was abused, he did not return abuse; when he suffered, he did not threaten; but he entrusted himself to the one who judges justly. 24He himself bore our sins in his body on the cross,* so that, free from sins, we might live for righteousness; by his wounds* you have been healed. 25For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.

3 Wives, in the same way, accept the authority of your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct, 2when they see the purity and reverence of your lives. 3Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; 4rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight. 5It was in this way long ago that the holy women who hoped in God used to adorn themselves by accepting the authority of their husbands. 6Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.
7 Husbands, in the same way, show consideration for your wives in your life together, paying honour to the woman as the weaker sex,* since they too are also heirs of the gracious gift of life—so that nothing may hinder your prayers.
Suffering for Doing Right8 Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind. 9Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing. 10For
‘Those who desire life
and desire to see good days,
let them keep their tongues from evil
and their lips from speaking deceit;
11let them turn away from evil and do good;
let them seek peace and pursue it.
12For the eyes of the Lord are on the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those who do evil.’
13 Now who will harm you if you are eager to do what is good? 14But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear,* and do not be intimidated, 15but in your hearts sanctify Christ as Lord. Always be ready to make your defence to anyone who demands from you an account of the hope that is in you; 16yet do it with gentleness and reverence.* Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame. 17For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. 18For Christ also suffered* for sins once for all, the righteous for the unrighteous, in order to bring you* to God. He was put to death in the flesh, but made alive in the spirit, 19in which also he went and made a proclamation to the spirits in prison, 20who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight people, were saved through water. 21And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for* a good conscience, through the resurrection of Jesus Christ, 22who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

4Since therefore Christ suffered in the flesh,* arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), 2so as to live for the rest of your earthly life* no longer by human desires but by the will of God. 3You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. 4They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme.* 5But they will have to give an account to him who stands ready to judge the living and the dead. 6For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.
7 The end of all things is near;* therefore be serious and discipline yourselves for the sake of your prayers. 8Above all, maintain constant love for one another, for love covers a multitude of sins. 9Be hospitable to one another without complaining. 10Like good stewards of the manifold grace of God, serve one another with whatever gift each of you has received. 11Whoever speaks must do so as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all things through Jesus Christ. To him belong the glory and the power for ever and ever. Amen.
12 Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you. 13But rejoice in so far as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed. 14If you are reviled for the name of Christ, you are blessed, because the spirit of glory,* which is the Spirit of God, is resting on you.* 15But let none of you suffer as a murderer, a thief, a criminal, or even as a mischief-maker. 16Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name. 17For the time has come for judgement to begin with the household of God; if it begins with us, what will be the end for those who do not obey the gospel of God? 18And
‘If it is hard for the righteous to be saved,
what will become of the ungodly and the sinners?’
19Therefore, let those suffering in accordance with God’s will entrust themselves to a faithful Creator, while continuing to do good.

5Now as an elder myself and a witness of the sufferings of Christ, as well as one who shares in the glory to be revealed, I exhort the elders among you 2to tend the flock of God that is in your charge, exercising the oversight,* not under compulsion but willingly, as God would have you do it*—not for sordid gain but eagerly. 3Do not lord it over those in your charge, but be examples to the flock. 4And when the chief shepherd appears, you will win the crown of glory that never fades away. 5In the same way, you who are younger must accept the authority of the elders.* And all of you must clothe yourselves with humility in your dealings with one another, for
‘God opposes the proud,
but gives grace to the humble.’
6 Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. 7Cast all your anxiety on him, because he cares for you. 8Discipline yourselves; keep alert.* Like a roaring lion your adversary the devil prowls around, looking for someone to devour. 9Resist him, steadfast in your faith, for you know that your brothers and sisters* throughout the world are undergoing the same kinds of suffering. 10And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you. 11To him be the power for ever and ever. Amen.
12 Through Silvanus, whom I consider a faithful brother, I have written this short letter to encourage you, and to testify that this is the true grace of God. Stand fast in it. 13Your sister church* in Babylon, chosen together with you, sends you greetings; and so does my son Mark. 14Greet one another with a kiss of love.
Peace to all of you who are in Christ.*
2 Peter
Salutation1Simeon* Peter, a servant* and apostle of Jesus Christ,
To those who have received a faith as precious as ours through the righteousness of our God and Saviour Jesus Christ:*
2 May grace and peace be yours in abundance in the knowledge of God and of Jesus our Lord.
3 His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by* his own glory and goodness. 4Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants in the divine nature. 5For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, 6and knowledge with self-control, and self-control with endurance, and endurance with godliness, 7and godliness with mutual* affection, and mutual* affection with love. 8For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ. 9For anyone who lacks these things is short-sighted and blind, and is forgetful of the cleansing of past sins. 10Therefore, brothers and sisters,* be all the more eager to confirm your call and election, for if you do this, you will never stumble. 11For in this way, entry into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly provided for you.
12 Therefore I intend to keep on reminding you of these things, though you know them already and are established in the truth that has come to you. 13I think it right, as long as I am in this body,* to refresh your memory, 14since I know that my death* will come soon, as indeed our Lord Jesus Christ has made clear to me. 15And I will make every effort so that after my departure you may be able at any time to recall these things.
16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. 17For he received honour and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, ‘This is my Son, my Beloved,* with whom I am well pleased.’ 18We ourselves heard this voice come from heaven, while we were with him on the holy mountain.
19 So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, 21because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.*

December 23, 2009

2009-12-23T01:16:00.001-06:00

James 3:13- 1 Peter 2:12

13 Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom. 14But if you have bitter envy and selfish ambition in your hearts, do not be boastful and false to the truth. 15Such wisdom does not come down from above, but is earthly, unspiritual, devilish. 16For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. 17But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy. 18And a harvest of righteousness is sown in peace for* those who make peace.

4Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? 2You want something and do not have it; so you commit murder. And you covet* something and cannot obtain it; so you engage in disputes and conflicts. You do not have, because you do not ask. 3You ask and do not receive, because you ask wrongly, in order to spend what you get on your pleasures. 4Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. 5Or do you suppose that it is for nothing that the scripture says, ‘God* yearns jealously for the spirit that he has made to dwell in us’? 6But he gives all the more grace; therefore it says,
‘God opposes the proud,
but gives grace to the humble.’
7Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 9Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejection. 10Humble yourselves before the Lord, and he will exalt you.
11 Do not speak evil against one another, brothers and sisters.* Whoever speaks evil against another or judges another, speaks evil against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge. 12There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbour?
13 Come now, you who say, ‘Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.’ 14Yet you do not even know what tomorrow will bring. What is your life? For you are a mist that appears for a little while and then vanishes. 15Instead you ought to say, ‘If the Lord wishes, we will live and do this or that.’ 16As it is, you boast in your arrogance; all such boasting is evil. 17Anyone, then, who knows the right thing to do and fails to do it, commits sin.

5 Come now, you rich people, weep and wail for the miseries that are coming to you. 2Your riches have rotted, and your clothes are moth-eaten. 3Your gold and silver have rusted, and their rust will be evidence against you, and it will eat your flesh like fire. You have laid up treasure* for the last days. 4Listen! The wages of the labourers who mowed your fields, which you kept back by fraud, cry out, and the cries of the harvesters have reached the ears of the Lord of hosts. 5You have lived on the earth in luxury and in pleasure; you have fattened your hearts on a day of slaughter. 6You have condemned and murdered the righteous one, who does not resist you.
7 Be patient, therefore, beloved,* until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. 8You also must be patient. Strengthen your hearts, for the coming of the Lord is near.* 9Beloved,* do not grumble against one another, so that you may not be judged. See, the Judge is standing at the doors! 10As an example of suffering and patience, beloved,* take the prophets who spoke in the name of the Lord. 11Indeed we call blessed those who showed endurance. You have heard of the endurance of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
12 Above all, my beloved,* do not swear, either by heaven or by earth or by any other oath, but let your ‘Yes’ be yes and your ‘No’ be no, so that you may not fall under condemnation.
13 Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. 14Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. 15The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. 16Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. 17Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18Then he prayed again, and the heaven gave rain and the earth yielded its harvest.
19 My brothers and sisters,* if anyone among you wanders from the truth and is brought back by another,20you should know that whoever brings back a sinner from wandering will save the sinner’s* soul from death and will cover a multitude of sins.

1 Peter
Peter, an apostle of Jesus Christ,
To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2who have been chosen and destined by God the Father and sanctified by the Spirit to be obedient to Jesus Christ and to be sprinkled with his blood:
May grace and peace be yours in abundance.
3 Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, 4and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. 6In this you rejoice,* even if now for a little while you have had to suffer various trials, 7so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honour when Jesus Christ is revealed. 8Although you have not seen* him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy, 9for you are receiving the outcome of your faith, the salvation of your souls.
10 Concerning this salvation, the prophets who prophesied of the grace that was to be yours made careful search and inquiry, 11inquiring about the person or time that the Spirit of Christ within them indicated, when it testified in advance to the sufferings destined for Christ and the subsequent glory. 12It was revealed to them that they were serving not themselves but you, in regard to the things that have now been announced to you through those who brought you good news by the Holy Spirit sent from heaven—things into which angels long to look!
13 Therefore prepare your minds for action;* discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. 14Like obedient children, do not be conformed to the desires that you formerly had in ignorance. 15Instead, as he who called you is holy, be holy yourselves in all your conduct; 16for it is written, ‘You shall be holy, for I am holy.’
17 If you invoke as Father the one who judges all people impartially according to their deeds, live in reverent fear during the time of your exile. 18You know that you were ransomed from the futile ways inherited from your ancestors, not with perishable things like silver or gold, 19but with the precious blood of Christ, like that of a lamb without defect or blemish. 20He was destined before the foundation of the world, but was revealed at the end of the ages for your sake. 21Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.
22 Now that you have purified your souls by your obedience to the truth* so that you have genuine mutual love, love one another deeply* from the heart.* 23You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.* 24For
‘All flesh is like grass
and all its glory like the flower of grass.
The grass withers,
and the flower falls,
25but the word of the Lord endures for ever.’
That word is the good news that was announced to you.
The Living Stone and a Chosen People2Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander. 2Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— 3if indeed you have tasted that the Lord is good.

4 Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and 5like living stones, let yourselves be built* into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. 6For it stands in scripture:
‘See, I am laying in Zion a stone,
a cornerstone chosen and precious;
and whoever believes in him* will not be put to shame.’
7To you then who believe, he is precious; but for those who do not believe,
‘The stone that the builders rejected
has become the very head of the corner’,
8and
‘A stone that makes them stumble,
and a rock that makes them fall.’
They stumble because they disobey the word, as they were destined to do.
9 But you are a chosen race, a royal priesthood, a holy nation, God’s own people,* in order that you may proclaim the mighty acts of him who called you out of darkness into his marvellous light.
10Once you were not a people,
but now you are God’s people;
once you had not received mercy,
but now you have received mercy.
11 Beloved, I urge you as aliens and exiles to abstain from the desires of the flesh that wage war against the soul. 12Conduct yourselves honourably among the Gentiles, so that, though they malign you as evildoers, they may see your honourable deeds and glorify God when he comes to judge.*

December 22, 2009

2009-12-22T01:06:00.000-06:00

Hebrews 13:1-James 3:12

13Let mutual love continue. 2Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. 3Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured.* 4Let marriage be held in honour by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. 5Keep your lives free from the love of money, and be content with what you have; for he has said, ‘I will never leave you or forsake you.’ 6So we can say with confidence,
‘The Lord is my helper;
I will not be afraid.
What can anyone do to me?’
7 Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith. 8Jesus Christ is the same yesterday and today and for ever. 9Do not be carried away by all kinds of strange teachings; for it is well for the heart to be strengthened by grace, not by regulations about food,* which have not benefited those who observe them. 10We have an altar from which those who officiate in the tent* have no right to eat. 11For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. 12Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood. 13Let us then go to him outside the camp and bear the abuse he endured. 14For here we have no lasting city, but we are looking for the city that is to come. 15Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name. 16Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
17 Obey your leaders and submit to them, for they are keeping watch over your souls and will give an account. Let them do this with joy and not with sighing—for that would be harmful to you.
18 Pray for us; we are sure that we have a clear conscience, desiring to act honourably in all things. 19I urge you all the more to do this, so that I may be restored to you very soon.
20 Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21make you complete in everything good so that you may do his will, working among us* that which is pleasing in his sight, through Jesus Christ, to whom be the glory for ever and ever. Amen.
22 I appeal to you, brothers and sisters,* bear with my word of exhortation, for I have written to you briefly. 23I want you to know that our brother Timothy has been set free; and if he comes in time, he will be with me when I see you. 24Greet all your leaders and all the saints. Those from Italy send you greetings. 25Grace be with all of you.*

James 1

1 James, a servant* of God and of the Lord Jesus Christ,
To the twelve tribes in the Dispersion:
Greetings.
2 My brothers and sisters,* whenever you face trials of any kind, consider it nothing but joy, 3because you know that the testing of your faith produces endurance; 4and let endurance have its full effect, so that you may be mature and complete, lacking in nothing.
5 If any of you is lacking in wisdom, ask God, who gives to all generously and ungrudgingly, and it will be given you. 6But ask in faith, never doubting, for the one who doubts is like a wave of the sea, driven and tossed by the wind; 7, 8for the doubter, being double-minded and unstable in every way, must not expect to receive anything from the Lord.
Poverty and Riches9 Let the believer* who is lowly boast in being raised up, 10and the rich in being brought low, because the rich will disappear like a flower in the field. 11For the sun rises with its scorching heat and withers the field; its flower falls, and its beauty perishes. It is the same with the rich; in the midst of a busy life, they will wither away.
12 Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord* has promised to those who love him. 13No one, when tempted, should say, ‘I am being tempted by God’; for God cannot be tempted by evil and he himself tempts no one. 14But one is tempted by one’s own desire, being lured and enticed by it; 15then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death. 16Do not be deceived, my beloved.*
17 Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.* 18In fulfilment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.
Hearing and Doing the Word19 You must understand this, my beloved:* let everyone be quick to listen, slow to speak, slow to anger; 20for your anger does not produce God’s righteousness. 21Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.
22 But be doers of the word, and not merely hearers who deceive themselves. 23For if any are hearers of the word and not doers, they are like those who look at themselves* in a mirror; 24for they look at themselves and, on going away, immediately forget what they were like. 25But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.
26 If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. 27Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

2 My brothers and sisters,* do you with your acts of favouritism really believe in our glorious Lord Jesus Christ?* 2For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, 3and if you take notice of the one wearing the fine clothes and say, ‘Have a seat here, please’, while to the one who is poor you say, ‘Stand there’, or, ‘Sit at my feet’,* 4have you not made distinctions among yourselves, and become judges with evil thoughts? 5Listen, my beloved brothers and sisters.* Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? 6But you have dishonoured the poor. Is it not the rich who oppress you? Is it not they who drag you into court? 7Is it not they who blaspheme the excellent name that was invoked over you?
8 You do well if you really fulfil the royal law according to the scripture, ‘You shall love your neighbour as yourself.’ 9But if you show partiality, you commit sin and are convicted by the law as transgressors. 10For whoever keeps the whole law but fails in one point has become accountable for all of it. 11For the one who said, ‘You shall not commit adultery’, also said, ‘You shall not murder.’ Now if you do not commit adultery but if you murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged by the law of liberty. 13For judgement will be without mercy to anyone who has shown no mercy; mercy triumphs over judgement.
14 What good is it, my brothers and sisters,* if you say you have faith but do not have works? Can faith save you? 15If a brother or sister is naked and lacks daily food, 16and one of you says to them, ‘Go in peace; keep warm and eat your fill’, and yet you do not supply their bodily needs, what is the good of that? 17So faith by itself, if it has no works, is dead.
18 But someone will say, ‘You have faith and I have works.’ Show me your faith without works, and I by my works will show you my faith. 19You believe that God is one; you do well. Even the demons believe—and shudder. 20Do you want to be shown, you senseless person, that faith without works is barren? 21Was not our ancestor Abraham justified by works when he offered his son Isaac on the altar? 22You see that faith was active along with his works, and faith was brought to completion by the works. 23Thus the scripture was fulfilled that says, ‘Abraham believed God, and it was reckoned to him as righteousness’, and he was called the friend of God. 24You see that a person is justified by works and not by faith alone. 25Likewise, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another road? 26For just as the body without the spirit is dead, so faith without works is also dead.

3
Not many of you should become teachers, my brothers and sisters,* for you know that we who teach will be judged with greater strictness. 2For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle.
3If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. 4Or look at ships: though they are so large that it takes strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs. 5So also the tongue is a small member, yet it boasts of great exploits.
How great a forest is set ablaze by a small fire! 6And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature,* and is itself set on fire by hell.* 7For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, 8but no one can tame the tongue—a restless evil, full of deadly poison. 9With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. 10From the same mouth come blessing and cursing. My brothers and sisters,* this ought not to be so. 11Does a spring pour forth from the same opening both fresh and brackish water? 12Can a fig tree, my brothers and sisters,* yield olives, or a grapevine figs? No more can salt water yield fresh.

December 21, 2009

2009-12-21T01:00:00.000-06:00

Hebrews 10:19-12:29

19 Therefore, my friends,* since we have confidence to enter the sanctuary by the blood of Jesus, 20by the new and living way that he opened for us through the curtain (that is, through his flesh), 21and since we have a great priest over the house of God, 22let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful. 24And let us consider how to provoke one another to love and good deeds, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.
26 For if we wilfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins, 27but a fearful prospect of judgement, and a fury of fire that will consume the adversaries. 28Anyone who has violated the law of Moses dies without mercy ‘on the testimony of two or three witnesses.’ 29How much worse punishment do you think will be deserved by those who have spurned the Son of God, profaned the blood of the covenant by which they were sanctified, and outraged the Spirit of grace? 30For we know the one who said, ‘Vengeance is mine, I will repay.’ And again, ‘The Lord will judge his people.’ 31It is a fearful thing to fall into the hands of the living God.
32 But recall those earlier days when, after you had been enlightened, you endured a hard struggle with sufferings, 33sometimes being publicly exposed to abuse and persecution, and sometimes being partners with those so treated. 34For you had compassion for those who were in prison, and you cheerfully accepted the plundering of your possessions, knowing that you yourselves possessed something better and more lasting. 35Do not, therefore, abandon that confidence of yours; it brings a great reward. 36For you need endurance, so that when you have done the will of God, you may receive what was promised. 37For yet
‘in a very little while,
the one who is coming will come and will not delay;
38but my righteous one will live by faith.
My soul takes no pleasure in anyone who shrinks back.’
39But we are not among those who shrink back and so are lost, but among those who have faith and so are saved.
The Meaning of Faith11Now faith is the assurance of things hoped for, the conviction of things not seen. 2Indeed, by faith* our ancestors received approval. 3By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible.*
The Examples of Abel, Enoch, and Noah4 By faith Abel offered to God a more acceptable* sacrifice than Cain’s. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith* he still speaks. 5By faith Enoch was taken so that he did not experience death; and ‘he was not found, because God had taken him.’ For it was attested before he was taken away that ‘he had pleased God.’ 6And without faith it is impossible to please God, for whoever would approach him must believe that he exists and that he rewards those who seek him. 7By faith Noah, warned by God about events as yet unseen, respected the warning and built an ark to save his household; by this he condemned the world and became an heir to the righteousness that is in accordance with faith.
The Faith of Abraham8 By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. 9By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10For he looked forward to the city that has foundations, whose architect and builder is God. 11By faith he received power of procreation, even though he was too old—and Sarah herself was barren—because he considered him faithful who had promised.* 12Therefore from one person, and this one as good as dead, descendants were born, ‘as many as the stars of heaven and as the innumerable grains of sand by the seashore.’
13 All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, 14for people who speak in this way make it clear that they are seeking a homeland. 15If they had been thinking of the land that they had left behind, they would have had opportunity to return. 16But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.
17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son, 18of whom he had been told, ‘It is through Isaac that descendants shall be named after you.’ 19He considered the fact that God is able even to raise someone from the dead—and figuratively speaking, he did receive him back. 20By faith Isaac invoked blessings for the future on Jacob and Esau. 21By faith Jacob, when dying, blessed each of the sons of Joseph, ‘bowing in worship over the top of his staff.’ 22By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave instructions about his burial.*
The Faith of Moses23 By faith Moses was hidden by his parents for three months after his birth, because they saw that the child was beautiful; and they were not afraid of the king’s edict.* 24By faith Moses, when he was grown up, refused to be called a son of Pharaoh’s daughter, 25choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin. 26He considered abuse suffered for the Christ* to be greater wealth than the treasures of Egypt, for he was looking ahead to the reward. 27By faith he left Egypt, unafraid of the king’s anger; for he persevered as though* he saw him who is invisible. 28By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.*
29 By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. 30By faith the walls of Jericho fell after they had been encircled for seven days. 31By faith Rahab the prostitute did not perish with those who were disobedient,* because she had received the spies in peace.
32 And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. 35Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. 36Others suffered mocking and flogging, and even chains and imprisonment. 37They were stoned to death, they were sawn in two,* they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— 38of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground.
39 Yet all these, though they were commended for their faith, did not receive what was promised, 40since God had provided something better so that they would not, without us, be made perfect.

12Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely,* and let us run with perseverance the race that is set before us, 2looking to Jesus the pioneer and perfecter of our faith, who for the sake of* the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.
3 Consider him who endured such hostility against himself from sinners,* so that you may not grow weary or lose heart. 4In your struggle against sin you have not yet resisted to the point of shedding your blood. 5And you have forgotten the exhortation that addresses you as children—
‘My child, do not regard lightly the discipline of the Lord,
or lose heart when you are punished by him;
6for the Lord disciplines those whom he loves,
and chastises every child whom he accepts.’
7Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline? 8If you do not have that discipline in which all children share, then you are illegitimate and not his children. 9Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? 10For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness. 11Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
12 Therefore lift your drooping hands and strengthen your weak knees, 13and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.
Warnings against Rejecting God’s Grace14 Pursue peace with everyone, and the holiness without which no one will see the Lord. 15See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled. 16See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal. 17You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent,* even though he sought the blessing* with tears.
18 You have not come to something* that can be touched, a blazing fire, and darkness, and gloom, and a tempest, 19and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. 20(For they could not endure the order that was given, ‘If even an animal touches the mountain, it shall be stoned to death.’ 21Indeed, so terrifying was the sight that Moses said, ‘I tremble with fear.’) 22But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23and to the assembly* of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
25 See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! 26At that time his voice shook the earth; but now he has promised, ‘Yet once more I will shake not only the earth but also the heaven.’ 27This phrase ‘Yet once more’ indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; 29for indeed our God is a consuming fire.

December 20, 2009

2009-12-20T01:00:00.000-06:00

Hebrews 6:13-10:18

13 When God made a promise to Abraham, because he had no one greater by whom to swear, he swore by himself, 14saying, ‘I will surely bless you and multiply you.’ 15And thus Abraham,* having patiently endured, obtained the promise. 16Human beings, of course, swear by someone greater than themselves, and an oath given as confirmation puts an end to all dispute. 17In the same way, when God desired to show even more clearly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it by an oath, 18so that through two unchangeable things, in which it is impossible that God would prove false, we who have taken refuge might be strongly encouraged to seize the hope set before us. 19We have this hope, a sure and steadfast anchor of the soul, a hope that enters the inner shrine behind the curtain, 20where Jesus, a forerunner on our behalf, has entered, having become a high priest for ever according to the order of Melchizedek.

7 This ‘King Melchizedek of Salem, priest of the Most High God, met Abraham as he was returning from defeating the kings and blessed him’; 2and to him Abraham apportioned ‘one-tenth of everything’. His name, in the first place, means ‘king of righteousness’; next he is also king of Salem, that is, ‘king of peace’. 3Without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest for ever.
4 See how great he is! Even* Abraham the patriarch gave him a tenth of the spoils. 5And those descendants of Levi who receive the priestly office have a commandment in the law to collect tithes* from the people, that is, from their kindred,* though these also are descended from Abraham. 6But this man, who does not belong to their ancestry, collected tithes* from Abraham and blessed him who had received the promises. 7It is beyond dispute that the inferior is blessed by the superior. 8In the one case, tithes are received by those who are mortal; in the other, by one of whom it is testified that he lives. 9One might even say that Levi himself, who receives tithes, paid tithes through Abraham, 10for he was still in the loins of his ancestor when Melchizedek met him.
11 Now if perfection had been attainable through the levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek, rather than one according to the order of Aaron? 12For when there is a change in the priesthood, there is necessarily a change in the law as well. 13Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.
15 It is even more obvious when another priest arises, resembling Melchizedek, 16one who has become a priest, not through a legal requirement concerning physical descent, but through the power of an indestructible life. 17For it is attested of him,
‘You are a priest for ever,
according to the order of Melchizedek.’
18There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual 19(for the law made nothing perfect); there is, on the other hand, the introduction of a better hope, through which we approach God.
20 This was confirmed with an oath; for others who became priests took their office without an oath, 21but this one became a priest with an oath, because of the one who said to him,
‘The Lord has sworn
and will not change his mind,
“You are a priest for ever” ’—
22accordingly Jesus has also become the guarantee of a better covenant.
23 Furthermore, the former priests were many in number, because they were prevented by death from continuing in office; 24but he holds his priesthood permanently, because he continues for ever. 25Consequently he is able for all time to save* those who approach God through him, since he always lives to make intercession for them.
26 For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens. 27Unlike the other* high priests, he has no need to offer sacrifices day after day, first for his own sins, and then for those of the people; this he did once for all when he offered himself. 28For the law appoints as high priests those who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.

8 Now the main point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in the heavens, 2a minister in the sanctuary and the true tent* that the Lord, and not any mortal, has set up. 3For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer. 4Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5They offer worship in a sanctuary that is a sketch and shadow of the heavenly one; for Moses, when he was about to erect the tent,* was warned, ‘See that you make everything according to the pattern that was shown you on the mountain.’ 6But Jesus* has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. 7For if that first covenant had been faultless, there would have been no need to look for a second one.
8 God* finds fault with them when he says:
‘The days are surely coming, says the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah;
9not like the covenant that I made with their ancestors,
on the day when I took them by the hand to lead them out of the land of Egypt;
for they did not continue in my covenant,
and so I had no concern for them, says the Lord.
10This is the covenant that I will make with the house of Israel
after those days, says the Lord:
I will put my laws in their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
11And they shall not teach one another
or say to each other, “Know the Lord”,
for they shall all know me,
from the least of them to the greatest.
12For I will be merciful towards their iniquities,
and I will remember their sins no more.’
13In speaking of ‘a new covenant’, he has made the first one obsolete. And what is obsolete and growing old will soon disappear.

9 Now even the first covenant had regulations for worship and an earthly sanctuary. 2For a tent* was constructed, the first one, in which were the lampstand, the table, and the bread of the Presence;* this is called the Holy Place. 3Behind the second curtain was a tent* called the Holy of Holies. 4In it stood the golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which there were a golden urn holding the manna, and Aaron’s rod that budded, and the tablets of the covenant; 5above it were the cherubim of glory overshadowing the mercy-seat.* Of these things we cannot speak now in detail.
6 Such preparations having been made, the priests go continually into the first tent* to carry out their ritual duties; 7but only the high priest goes into the second, and he but once a year, and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people. 8By this the Holy Spirit indicates that the way into the sanctuary has not yet been disclosed as long as the first tent* is still standing. 9This is a symbol* of the present time, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshipper, 10but deal only with food and drink and various baptisms, regulations for the body imposed until the time comes to set things right.
11 But when Christ came as a high priest of the good things that have come,* then through the greater and perfect* tent* (not made with hands, that is, not of this creation), 12he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption. 13For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, 14how much more will the blood of Christ, who through the eternal Spirit* offered himself without blemish to God, purify our* conscience from dead works to worship the living God!
15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.* 16Where a will* is involved, the death of the one who made it must be established. 17For a will* takes effect only at death, since it is not in force as long as the one who made it is alive. 18Hence not even the first covenant was inaugurated without blood. 19For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,* with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people, 20saying, ‘This is the blood of the covenant that God has ordained for you.’ 21And in the same way he sprinkled with the blood both the tent* and all the vessels used in worship. 22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
23 Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. 24For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. 25Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; 26for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. 27And just as it is appointed for mortals to die once, and after that the judgement, 28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
10Since the law has only a shadow of the good things to come and not the true form of these realities, it* can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. 2Otherwise, would they not have ceased being offered, since the worshippers, cleansed once for all, would no longer have any consciousness of sin? 3But in these sacrifices there is a reminder of sin year after year. 4For it is impossible for the blood of bulls and goats to take away sins. 5Consequently, when Christ* came into the world, he said,
‘Sacrifices and offerings you have not desired,
but a body you have prepared for me;
6in burnt-offerings and sin-offerings
you have taken no pleasure.
7Then I said, “See, God, I have come to do your will, O God”
(in the scroll of the book* it is written of me).’
8When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin-offerings’ (these are offered according to the law), 9then he added, ‘See, I have come to do your will.’ He abolishes the first in order to establish the second. 10And it is by God’s will* that we have been sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins. 12But when Christ* had offered for all time a single sacrifice for sins, ‘he sat down at the right hand of God’, 13and since then has been waiting ‘until his enemies would be made a footstool for his feet.’ 14For by a single offering he has perfected for all time those who are sanctified. 15And the Holy Spirit also testifies to us, for after saying,
16‘This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws in their hearts,
and I will write them on their minds’,
17he also adds,
‘I will remember* their sins and their lawless deeds no more.’
18Where there is forgiveness of these, there is no longer any offering for sin.

December 19, 2009

2009-12-19T01:00:00.000-06:00

Hebrews 1:1-6:12

1 Long ago God spoke to our ancestors in many and various ways by the prophets, 2but in these last days he has spoken to us by a Son,* whom he appointed heir of all things, through whom he also created the worlds. 3He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains* all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, 4having become as much superior to angels as the name he has inherited is more excellent than theirs.
The Son Is Superior to Angels5 For to which of the angels did God ever say,
‘You are my Son;
today I have begotten you’?
Or again,
‘I will be his Father,
and he will be my Son’?
6And again, when he brings the firstborn into the world, he says,
‘Let all God’s angels worship him.’
7Of the angels he says,
‘He makes his angels winds,
and his servants flames of fire.’
8But of the Son he says,
‘Your throne, O God, is* for ever and ever,
and the righteous sceptre is the sceptre of your* kingdom.
9You have loved righteousness and hated wickedness;
therefore God, your God, has anointed you
with the oil of gladness beyond your companions.’
10And,
‘In the beginning, Lord, you founded the earth,
and the heavens are the work of your hands;
11they will perish, but you remain;
they will all wear out like clothing;
12like a cloak you will roll them up,
and like clothing* they will be changed.
But you are the same,
and your years will never end.’
13But to which of the angels has he ever said,
‘Sit at my right hand
until I make your enemies a footstool for your feet’?
14Are not all angels* spirits in the divine service, sent to serve for the sake of those who are to inherit salvation?

2Therefore we must pay greater attention to what we have heard, so that we do not drift away from it. 2For if the message declared through angels was valid, and every transgression or disobedience received a just penalty, 3how can we escape if we neglect so great a salvation? It was declared at first through the Lord, and it was attested to us by those who heard him, 4while God added his testimony by signs and wonders and various miracles, and by gifts of the Holy Spirit, distributed according to his will.
Exaltation through Abasement5 Now God* did not subject the coming world, about which we are speaking, to angels. 6But someone has testified somewhere,
‘What are human beings that you are mindful of them,*
or mortals, that you care for them?*
7You have made them for a little while lower* than the angels;
you have crowned them with glory and honour,*
8 subjecting all things under their feet.’
Now in subjecting all things to them, God* left nothing outside their control. As it is, we do not yet see everything in subjection to them, 9but we do see Jesus, who for a little while was made lower* than the angels, now crowned with glory and honour because of the suffering of death, so that by the grace of God* he might taste death for everyone.
10 It was fitting that God,* for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. 11For the one who sanctifies and those who are sanctified all have one Father.* For this reason Jesus* is not ashamed to call them brothers and sisters,* 12saying,
‘I will proclaim your name to my brothers and sisters,*
in the midst of the congregation I will praise you.’
13And again,
‘I will put my trust in him.’
And again,
‘Here am I and the children whom God has given me.’
14 Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, 15and free those who all their lives were held in slavery by the fear of death. 16For it is clear that he did not come to help angels, but the descendants of Abraham. 17Therefore he had to become like his brothers and sisters* in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. 18Because he himself was tested by what he suffered, he is able to help those who are being tested.

3Therefore, brothers and sisters,* holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, 2was faithful to the one who appointed him, just as Moses also ‘was faithful in all* God’s* house.’ 3Yet Jesus* is worthy of more glory than Moses, just as the builder of a house has more honour than the house itself. 4(For every house is built by someone, but the builder of all things is God.) 5Now Moses was faithful in all God’s* house as a servant, to testify to the things that would be spoken later. 6Christ, however, was faithful over God’s* house as a son, and we are his house if we hold firm* the confidence and the pride that belong to hope.
Warning against Unbelief7 Therefore, as the Holy Spirit says,
‘Today, if you hear his voice,
8do not harden your hearts as in the rebellion,
as on the day of testing in the wilderness,
9where your ancestors put me to the test,
though they had seen my works 10for forty years.
Therefore I was angry with that generation,
and I said, “They always go astray in their hearts,
and they have not known my ways.”
11As in my anger I swore,
“They will not enter my rest.” ’
12Take care, brothers and sisters,* that none of you may have an evil, unbelieving heart that turns away from the living God. 13But exhort one another every day, as long as it is called ‘today’, so that none of you may be hardened by the deceitfulness of sin. 14For we have become partners of Christ, if only we hold our first confidence firm to the end. 15As it is said,
‘Today, if you hear his voice,
do not harden your hearts as in the rebellion.’
16Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? 17But with whom was he angry for forty years? Was it not those who sinned, whose bodies fell in the wilderness? 18And to whom did he swear that they would not enter his rest, if not to those who were disobedient? 19So we see that they were unable to enter because of unbelief.

4 Therefore, while the promise of entering his rest is still open, let us take care that none of you should seem to have failed to reach it. 2For indeed the good news came to us just as to them; but the message they heard did not benefit them, because they were not united by faith with those who listened.* 3For we who have believed enter that rest, just as God* has said,
‘As in my anger I swore,
“They shall not enter my rest” ’,
though his works were finished at the foundation of the world. 4For in one place it speaks about the seventh day as follows: ‘And God rested on the seventh day from all his works.’ 5And again in this place it says, ‘They shall not enter my rest.’ 6Since therefore it remains open for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7again he sets a certain day—‘today’—saying through David much later, in the words already quoted,
‘Today, if you hear his voice,
do not harden your hearts.’
8For if Joshua had given them rest, God* would not speak later about another day. 9So then, a sabbath rest still remains for the people of God; 10for those who enter God’s rest also cease from their labours as God did from his. 11Let us therefore make every effort to enter that rest, so that no one may fall through such disobedience as theirs.
12 Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. 13And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.
14 Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested* as we are, yet without sin. 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

5 Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins. 2He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness; 3and because of this he must offer sacrifice for his own sins as well as for those of the people. 4And one does not presume to take this honour, but takes it only when called by God, just as Aaron was.
5 So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,
‘You are my Son,
today I have begotten you’;
6as he says also in another place,
‘You are a priest for ever,
according to the order of Melchizedek.’
7 In the days of his flesh, Jesus* offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8Although he was a Son, he learned obedience through what he suffered; 9and having been made perfect, he became the source of eternal salvation for all who obey him, 10having been designated by God a high priest according to the order of Melchizedek.
Warning against Falling Away11 About this* we have much to say that is hard to explain, since you have become dull in understanding. 12For though by this time you ought to be teachers, you need someone to teach you again the basic elements of the oracles of God. You need milk, not solid food; 13for everyone who lives on milk, being still an infant, is unskilled in the word of righteousness. 14But solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil.

6 Therefore let us go on towards perfection,* leaving behind the basic teaching about Christ, and not laying again the foundation: repentance from dead works and faith towards God, 2instruction about baptisms, laying on of hands, resurrection of the dead, and eternal judgement. 3And we will do* this, if God permits. 4For it is impossible to restore again to repentance those who have once been enlightened, and have tasted the heavenly gift, and have shared in the Holy Spirit, 5and have tasted the goodness of the word of God and the powers of the age to come, 6and then have fallen away, since on their own they are crucifying again the Son of God and are holding him up to contempt. 7Ground that drinks up the rain falling on it repeatedly, and that produces a crop useful to those for whom it is cultivated, receives a blessing from God. 8But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.
9 Even though we speak in this way, beloved, we are confident of better things in your case, things that belong to salvation. 10For God is not unjust; he will not overlook your work and the love that you showed for his sake* in serving the saints, as you still do. 11And we want each one of you to show the same diligence, so as to realize the full assurance of hope to the very end, 12so that you may not become sluggish, but imitators of those who through faith and patience inherit the promises.

December 18, 2009

2009-12-18T01:00:00.000-06:00

2 Timothy 4:9-Philemon 25

9 Do your best to come to me soon, 10for Demas, in love with this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia,* Titus to Dalmatia. 11Only Luke is with me. Get Mark and bring him with you, for he is useful in my ministry. 12I have sent Tychicus to Ephesus. 13When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14Alexander the coppersmith did me great harm; the Lord will pay him back for his deeds. 15You also must beware of him, for he strongly opposed our message.
16 At my first defence no one came to my support, but all deserted me. May it not be counted against them! 17But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory for ever and ever. Amen.

Titus

1Paul, a servant* of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and the knowledge of the truth that is in accordance with godliness, 2in the hope of eternal life that God, who never lies, promised before the ages began—3in due time he revealed his word through the proclamation with which I have been entrusted by the command of God our Saviour,
4 To Titus, my loyal child in the faith we share:
Grace* and peace from God the Father and Christ Jesus our Saviour.
Titus in Crete5 I left you behind in Crete for this reason, that you should put in order what remained to be done, and should appoint elders in every town, as I directed you: 6someone who is blameless, married only once,* whose children are believers, not accused of debauchery and not rebellious. 7For a bishop,* as God’s steward, must be blameless; he must not be arrogant or quick-tempered or addicted to wine or violent or greedy for gain; 8but he must be hospitable, a lover of goodness, prudent, upright, devout, and self-controlled. 9He must have a firm grasp of the word that is trustworthy in accordance with the teaching, so that he may be able both to preach with sound doctrine and to refute those who contradict it.
10 There are also many rebellious people, idle talkers and deceivers, especially those of the circumcision; 11they must be silenced, since they are upsetting whole families by teaching for sordid gain what it is not right to teach. 12It was one of them, their very own prophet, who said,
‘Cretans are always liars, vicious brutes, lazy gluttons.’
13That testimony is true. For this reason rebuke them sharply, so that they may become sound in the faith, 14not paying attention to Jewish myths or to commandments of those who reject the truth. 15To the pure all things are pure, but to the corrupt and unbelieving nothing is pure. Their very minds and consciences are corrupted. 16They profess to know God, but they deny him by their actions. They are detestable, disobedient, unfit for any good work.

2
But as for you, teach what is consistent with sound doctrine. 2Tell the older men to be temperate, serious, prudent, and sound in faith, in love, and in endurance.
3 Likewise, tell the older women to be reverent in behaviour, not to be slanderers or slaves to drink; they are to teach what is good, 4so that they may encourage the young women to love their husbands, to love their children, 5to be self-controlled, chaste, good managers of the household, kind, being submissive to their husbands, so that the word of God may not be discredited.
6 Likewise, urge the younger men to be self-controlled. 7Show yourself in all respects a model of good works, and in your teaching show integrity, gravity,
8and sound speech that cannot be censured; then any opponent will be put to shame, having nothing evil to say of us.
9 Tell slaves to be submissive to their masters and to give satisfaction in every respect; they are not to answer back, 10not to pilfer, but to show complete and perfect fidelity, so that in everything they may be an ornament to the doctrine of God our Saviour.
11 For the grace of God has appeared, bringing salvation to all,* 12training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, 13while we wait for the blessed hope and the manifestation of the glory of our great God and Saviour,* Jesus Christ. 14He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.
15 Declare these things; exhort and reprove with all authority.* Let no one look down on you.

3 Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good work, 2to speak evil of no one, to avoid quarrelling, to be gentle, and to show every courtesy to everyone. 3For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another. 4But when the goodness and loving-kindness of God our Saviour appeared, 5he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water* of rebirth and renewal by the Holy Spirit. 6This Spirit he poured out on us richly through Jesus Christ our Saviour, 7so that, having been justified by his grace, we might become heirs according to the hope of eternal life. 8The saying is sure.
I desire that you insist on these things, so that those who have come to believe in God may be careful to devote themselves to good works; these things are excellent and profitable to everyone. 9But avoid stupid controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. 10After a first and second admonition, have nothing more to do with anyone who causes divisions, 11since you know that such a person is perverted and sinful, being self-condemned.
12 When I send Artemas to you, or Tychicus, do your best to come to me at Nicopolis, for I have decided to spend the winter there. 13Make every effort to send Zenas the lawyer and Apollos on their way, and see that they lack nothing. 14And let people learn to devote themselves to good works in order to meet urgent needs, so that they may not be unproductive.
15 All who are with me send greetings to you. Greet those who love us in the faith.
Grace be with all of you.*

Philemon

Salutation1 Paul, a prisoner of Christ Jesus, and Timothy our brother,*
To Philemon our dear friend and co-worker, 2to Apphia our sister,* to Archippus our fellow-soldier, and to the church in your house:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
Philemon’s Love and Faith4 When I remember you* in my prayers, I always thank my God 5because I hear of your love for all the saints and your faith towards the Lord Jesus. 6I pray that the sharing of your faith may become effective when you perceive all the good that we* may do for Christ. 7I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.
8 For this reason, though I am bold enough in Christ to command you to do your duty, 9yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus.* 10I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. 11Formerly he was useless to you, but now he is indeed useful* both to you and to me. 12I am sending him, that is, my own heart, back to you. 13I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; 14but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. 15Perhaps this is the reason he was separated from you for a while, so that you might have him back for ever, 16no longer as a slave but as more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.
17 So if you consider me your partner, welcome him as you would welcome me. 18If he has wronged you in any way, or owes you anything, charge that to my account. 19I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. 20Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. 21Confident of your obedience, I am writing to you, knowing that you will do even more than I say.
22 One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you.
Final Greetings and Benediction23 Epaphras, my fellow-prisoner in Christ Jesus, sends greetings to you,* 24and so do Mark, Aristarchus, Demas, and Luke, my fellow-workers.
25 The grace of the Lord Jesus Christ be with your spirit.*

December 17, 2009

2009-12-17T01:00:00.000-06:00

1 Timothy 3:16-6:2116Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory.
4Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, 2through the hypocrisy of liars whose consciences are seared with a hot iron. 3They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. 4For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving; 5for it is sanctified by God’s word and by prayer.
6If you put these instructions before the brothers and sisters, you will be a good servant of Christ Jesus, nourished on the words of the faith and of the sound teaching that you have followed. 7Have nothing to do with profane myths and old wives’ tales. Train yourself in godliness, 8for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. 9The saying is sure and worthy of full acceptance. 10For to this end we toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11These are the things you must insist on and teach. 12Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. 13Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. 14Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. 15Put these things into practice, devote yourself to them, so that all may see your progress. 16Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.
5Do not speak harshly to an older man, but speak to him as to a father, to younger men as brothers, 2to older women as mothers, to younger women as sisters—with absolute purity.
3Honor widows who are really widows. 4If a widow has children or grandchildren, they should first learn their religious duty to their own family and make some repayment to their parents; for this is pleasing in God’s sight. 5The real widow, left alone, has set her hope on God and continues in supplications and prayers night and day; 6but the widow who lives for pleasure is dead even while she lives. 7Give these commands as well, so that they may be above reproach. 8And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. 9Let a widow be put on the list if she is not less than sixty years old and has been married only once; 10she must be well attested for her good works, as one who has brought up children, shown hospitality, washed the saints’ feet, helped the afflicted, and devoted herself to doing good in every way. 11But refuse to put younger widows on the list; for when their sensual desires alienate them from Christ, they want to marry, 12and so they incur condemnation for having violated their first pledge. 13Besides that, they learn to be idle, gadding about from house to house; and they are not merely idle, but also gossips and busybodies, saying what they should not say. 14So I would have younger widows marry, bear children, and manage their households, so as to give the adversary no occasion to revile us. 15For some have already turned away to follow Satan. 16If any believing woman has relatives who are really widows, let her assist them; let the church not be burdened, so that it can assist those who are real widows.
17Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching; 18for the scripture says, “You shall not muzzle an ox while it is treading out the grain,” and, “The laborer deserves to be paid.” 19Never accept any accusation against an elder except on the evidence of two or three witnesses. 20As for those who persist in sin, rebuke them in the presence of all, so that the rest also may stand in fear. 21In the presence of God and of Christ Jesus and of the elect angels, I warn you to keep these instructions without prejudice, doing nothing on the basis of partiality. 22Do not ordain anyone hastily, and do not participate in the sins of others; keep yourself pure. 23No longer drink only water, but take a little wine for the sake of your stomach and your frequent ailments. 24The sins of some people are conspicuous and precede them to judgment, while the sins of others follow them there. 25So also good works are conspicuous; and even when they are not, they cannot remain hidden.
6Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. 2Those who have believing masters must not be disrespectful to them on the ground that they are members of the church; rather they must serve them all the more, since those who benefit by their service are believers and beloved. Teach and urge these duties. 3Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness, 4is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, 5and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.
6Of course, there is great gain in godliness combined with contentment; 7for we brought nothing into the world, so that we can take nothing out of it; 8but if we have food and clothing, we will be content with these. 9But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. 11But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses.
13In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ,
15which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen. 17As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 18They are to do good, to be rich in good works, generous, and ready to share, 19thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life. 20Timothy, guard what has been entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge; 21by professing it some have missed the mark as regards the faith. Grace be with you.

2 Timothy
2Timothy 1-4:8
1Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, 2To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day. 4Recalling your tears, I long to see you so that I may be filled with joy. 5I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you.
6For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; 7for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. 8Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, 9who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, 10but it has now been revealed through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. 11For this gospel I was appointed a herald and an apostle and a teacher, 12and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. 13Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. 14Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.
15You are aware that all who are in Asia have turned away from me, including Phygelus and Hermogenes. 16May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chain; 17when he arrived in Rome, he eagerly searched for me and found me 18—may the Lord grant that he will find mercy from the Lord on that day! And you know very well how much service he rendered in Ephesus.
2You then, my child, be strong in the grace that is in Christ Jesus; 2and what you have heard from me through many witnesses entrust to faithful people who will be able to teach others as well. 3Share in suffering like a good soldier of Christ Jesus. 4No one serving in the army gets entangled in everyday affairs; the soldier’s aim is to please the enlisting officer. 5And in the case of an athlete, no one is crowned without competing according to the rules. 6It is the farmer who does the work who ought to have the first share of the crops. 7Think over what I say, for the Lord will give you understanding in all things.
8Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, 9for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. 10Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. 11The saying is sure: If we have died with him, we will also live with him; 12if we endure, we will also reign with him; if we deny him, he will also deny us; 13if we are faithless, he remains faithful— for he cannot deny himself.
14Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. 15Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. 16Avoid profane chatter, for it will lead people into more and more impiety, 17and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some.
19But God’s firm foundation stands, bearing this inscription: “The Lord knows those who are his,” and, “Let everyone who calls on the name of the Lord turn away from wickedness.” 20In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. 21All who cleanse themselves of the things I have mentioned will become special utensils, dedicated and useful to the owner of the house, ready for every good work.
22Shun youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. 23Have nothing to do with stupid and senseless controversies; you know that they breed quarrels.
24And the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, 25correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, 26and that they may escape from the snare of the devil, having been held captive by him to do his will.

3You must understand this, that in the last days distressing times will come. 2For people will be lovers of themselves, lovers of money, boasters, arrogant, abusive, disobedient to their parents, ungrateful, unholy, 3inhuman, implacable, slanderers, profligates, brutes, haters of good, 4treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, 5holding to the outward form of godliness but denying its power. Avoid them! 6For among them are those who make their way into households and captivate silly women, overwhelmed by their sins and swayed by all kinds of desires, 7who are always being instructed and can never arrive at a knowledge of the truth. 8As Jannes and Jambres opposed Moses, so these people, of corrupt mind and counterfeit faith, also oppose the truth. 9But they will not make much progress, because, as in the case of those two men, their folly will become plain to everyone.
10Now you have observed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11my persecutions and suffering the things that happened to me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them. 12Indeed, all who want to live a godly life in Christ Jesus will be persecuted. 13But wicked people and impostors will go from bad to worse, deceiving others and being deceived. 14But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, 15and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. 16All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, 17so that everyone who belongs to God may be proficient, equipped for every good work.

4In the presence of God and of Christ Jesus, who is to judge the living and the dead, and in view of his appearing and his kingdom, I solemnly urge you: 2proclaim the message; be persistent whether the time is favorable or unfavorable; convince, rebuke, and encourage, with the utmost patience in teaching. 3For the time is coming when people will not put up with sound doctrine, but having itching ears, they will accumulate for themselves teachers to suit their own desires, 4and will turn away from listening to the truth and wander away to myths. 5As for you, always be sober, endure suffering, do the work of an evangelist, carry out your ministry fully. 6As for me, I am already being poured out as a libation, and the time of my departure has come. 7I have fought the good fight, I have finished the race, I have kept the faith. 8From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.

December 16, 2009

2009-12-16T01:07:00.000-06:00

2 Thessalonians 3:16-1 Timothy 6:2

16Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with all of you. 17I, Paul, write this greeting with my own hand. This is the mark in every letter of mine; it is the way I write.

1 Timothy
1Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, 2To Timothy, my loyal child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine, 4and not to occupy themselves with myths and endless genealogies that promote speculations rather than the divine training that is known by faith.
5But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith. 6Some people have deviated from these and turned to meaningless talk, 7desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions. 8Now we know that the law is good, if one uses it legitimately. 9This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, 10fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching 11that conforms to the glorious gospel of the blessed God, which he entrusted to me.
12I am grateful to Christ Jesus our Lord, who has strengthened me, because he judged me faithful and appointed me to his service, 13even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief, 14and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners—of whom I am the foremost. 16But for that very reason I received mercy, so that in me, as the foremost, Jesus Christ might display the utmost patience, making me an example to those who would come to believe in him for eternal life. 17To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
18I am giving you these instructions, Timothy, my child, in accordance with the prophecies made earlier about you, so that by following them you may fight the good fight, 19having faith and a good conscience. By rejecting conscience, certain persons have suffered shipwreck in the faith; 20among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may learn not to blaspheme.

2First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, 2for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. 3This is right and is acceptable in the sight of God our Savior, 4who desires everyone to be saved and to come to the knowledge of the truth. 5For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human, 6who gave himself a ransom for all—this was attested at the right time. 7For this I was appointed a herald and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth. 8I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument;
9also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, 10but with good works, as is proper for women who profess reverence for God. 11Let a woman learn in silence with full submission. 12I permit no woman to teach or to have authority over a man; she is to keep silent. 13For Adam was formed first, then Eve; 14and Adam was not deceived, but the woman was deceived and became a transgressor. 15Yet she will be saved through childbearing, provided they continue in faith and love and holiness, with modesty.

3The saying is sure: whoever aspires to the office of bishop desires a noble task. 2Now a bishop must be above reproach, married only once, temperate, sensible, respectable, hospitable, an apt teacher, 3not a drunkard, not violent but gentle, not quarrelsome, and not a lover of money. 4He must manage his own household well, keeping his children submissive and respectful in every way— 5for if someone does not know how to manage his own household, how can he take care of God’s church? 6He must not be a recent convert, or he may be puffed up with conceit and fall into the condemnation of the devil. 7Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace and the snare of the devil.
8Deacons likewise must be serious, not double-tongued, not indulging in much wine, not greedy for money; 9they must hold fast to the mystery of the faith with a clear conscience. 10And let them first be tested; then, if they prove themselves blameless, let them serve as deacons. 11Women likewise must be serious, not slanderers, but temperate, faithful in all things. 12Let deacons be married only once, and let them manage their children and their households well; 13for those who serve well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.
14I hope to come to you soon, but I am writing these instructions to you so that, 15if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. 16Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory.

4Now the Spirit expressly says that in later times some will renounce the faith by paying attention to deceitful spirits and teachings of demons, 2through the hypocrisy of liars whose consciences are seared with a hot iron. 3They forbid marriage and demand abstinence from foods, which God created to be received with thanksgiving by those who believe and know the truth. 4For everything created by God is good, and nothing is to be rejected, provided it is received with thanksgiving; 5for it is sanctified by God’s word and by prayer.for it is sanctified by God’s word and by prayer.
6If you put these instructions before the brothers and sisters, you will be a good servant of Christ Jesus, nourished on the words of the faith and of the sound teaching that you have followed. 7Have nothing to do with profane myths and old wives’ tales. Train yourself in godliness, 8for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. 9The saying is sure and worthy of full acceptance. 10For to this end we toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. 11These are the things you must insist on and teach. 12Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. 13Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. 14Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. 15Put these things into practice, devote yourself to them, so that all may see your progress. 16Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.

5Do not speak harshly to an older man, but speak to him as to a father, to younger men as brothers, 2to older women as mothers, to younger women as sisters—with absolute purity.
3Honor widows who are really widows. 4If a widow has children or grandchildren, they should first learn their religious duty to their own family and make some repayment to their parents; for this is pleasing in God’s sight. 5The real widow, left alone, has set her hope on God and continues in supplications and prayers night and day; 6but the widow who lives for pleasure is dead even while she lives. 7Give these commands as well, so that they may be above reproach. 8And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. 9Let a widow be put on the list if she is not less than sixty years old and has been married only once; 10she must be well attested for her good works, as one who has brought up children, shown hospitality, washed the saints’ feet, helped the afflicted, and devoted herself to doing good in every way. 11But refuse to put younger widows on the list; for when their sensual desires alienate them from Christ, they want to marry, 12and so they incur condemnation for having violated their first pledge. 13Besides that, they learn to be idle, gadding about from house to house; and they are not merely idle, but also gossips and busybodies, saying what they should not say. 14So I would have younger widows marry, bear children, and manage their households, so as to give the adversary no occasion to revile us. 15For some have already turned away to follow Satan. 16If any believing woman has relatives who are really widows, let her assist them; let the church not be burdened, so that it can assist those who are real widows.
17Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching; 18for the scripture says, “You shall not muzzle an ox while it is treading out the grain,” and, “The laborer deserves to be paid.” 19Never accept any accusation against an elder except on the evidence of two or three witnesses. 20As for those who persist in sin, rebuke them in the presence of all, so that the rest also may stand in fear. 21In the presence of God and of Christ Jesus and of the elect angels, I warn you to keep these instructions without prejudice, doing nothing on the basis of partiality. 22Do not ordain anyone hastily, and do not participate in the sins of others; keep yourself pure. 23No longer drink only water, but take a little wine for the sake of your stomach and your frequent ailments. 24The sins of some people are conspicuous and precede them to judgment, while the sins of others follow them there. 25So also good works are conspicuous; and even when they are not, they cannot remain hidden.

6Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed. 2Those who have believing masters must not be disrespectful to them on the ground that they are members of the church; rather they must serve them all the more, since those who benefit by their service are believers and beloved. Teach and urge these duties.

December 15, 2009

2009-12-15T01:00:00.001-06:00

1 Thessalonians 4:1-2 Thessalonians 3:15

4Finally, brothers and sisters, we ask and urge you in the Lord Jesus that, as you learned from us how you ought to live and to please God (as, in fact, you are doing), you should do so more and more. 2For you know what instructions we gave you through the Lord Jesus. 3For this is the will of God, your sanctification: that you abstain from fornication; 4that each one of you know how to control your own body in holiness and honor, 5not with lustful passion, like the Gentiles who do not know God; 6that no one wrong or exploit a brother or sister in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you. 7For God did not call us to impurity but in holiness. 8Therefore whoever rejects this rejects not human authority but God, who also gives his Holy Spirit to you.
9Now concerning love of the brothers and sisters, you do not need to have anyone write to you, for you yourselves have been taught by God to love one another; 10and indeed you do love all the brothers and sisters throughout Macedonia. But we urge you, beloved, to do so more and more, 11to aspire to live quietly, to mind your own affairs, and to work with your hands, as we directed you, 12so that you may behave properly toward outsiders and be dependent on no one.
13But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. 14For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. 15For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. 16For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. 17Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air; and so we will be with the Lord forever. 18Therefore encourage one another with these words.

5Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. 2For you yourselves know very well that the day of the Lord will come like a thief in the night. 3When they say, “There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! 4But you, beloved, are not in darkness, for that day to surprise you like a thief; 5for you are all children of light and children of the day; we are not of the night or of darkness.
6So then let us not fall asleep as others do, but let us keep awake and be sober; 7for those who sleep sleep at night, and those who are drunk get drunk at night. 8But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. 9For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, 10who died for us, so that whether we are awake or asleep we may live with him.
11Therefore encourage one another and build up each other, as indeed you are doing. 12But we appeal to you, brothers and sisters, to respect those who labor among you, and have charge of you in the Lord and admonish you; 13esteem them very highly in love because of their work. Be at peace among yourselves. 14And we urge you, beloved, to admonish the idlers, encourage the faint hearted, help the weak, be patient with all of them. 15See that none of you repays evil for evil, but always seek to do good to one another and to all.
16Rejoice always, 17pray without ceasing, 18give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19Do not quench the Spirit. 20Do not despise the words of prophets, 21but test everything; hold fast to what is good; 22abstain from every form of evil.
23May the God of peace himself sanctify you entirely; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ. 24The one who calls you is faithful, and he will do this. 25Beloved, pray for us. 26Greet all the brothers and sisters with a holy kiss

2 Thessalonians 1
1Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2Grace to you and peace from God our Father and the Lord Jesus Christ. 3We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of everyone of you for one another is increasing. 4Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.
5This is evidence of the righteous judgment of God, and is intended to make you worthy of the kingdom of God, for which you are also suffering. 6For it is indeed just of God to repay with affliction those who afflict you, 7and to give relief to the afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9These will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, 10when he comes to be glorified by his saints and to be marveled at on that day among all who have believed, because our testimony to you was believed.
11To this end we always pray for you, asking that our God will make you worthy of his call and will fulfill by his power every good resolve and work of faith, 12so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

2As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, 2not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here.
3Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. 4He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. 5Do you not remember that I told you these things when I was still with you? 6And you know what is now restraining him, so that he may be revealed when his time comes. 7For the mystery of lawlessness is already at work, but only until the one who now restrains it is removed. 8And then the lawless one will be revealed, whom the Lord Jesus will destroy with the breath of his mouth, annihilating him by the manifestation of his coming. 9The coming of the lawless one is apparent in the working of Satan, who uses all power, signs, lying wonders, 10and every kind of wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11For this reason God sends them a powerful delusion, leading them to believe what is false, 12so that all who have not believed the truth but took pleasure in unrighteousness will be condemned.
13But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. 14For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. 15So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter.
16Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, 17 comfort your hearts and establish them in every good work and word.

3Finally, brothers and sisters, pray for us, so that the word of the Lord may spread rapidly and be glorified everywhere, just as it is among you, 2and that we may be rescued from wicked and evil people; for not all have faith. 3But the Lord is faithful; he will strengthen you and guard you from the evil one. 4And we have confidence in the Lord concerning you, that you are doing and will go on doing the things that we command. 5May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
6Now we command you, beloved, in the name of our Lord Jesus Christ, to keep away from believers who are living in idleness and not according to the tradition that they received from us. 7For you yourselves know how you ought to imitate us; we were not idle when we were with you, 8and we did not eat anyone’s bread without paying for it; but with toil and labor we worked night and day, so that we might not burden any of you. 9This was not because we do not have that right, but in order to give you an example to imitate. 10For even when we were with you, we gave you this command: Anyone unwilling to work should not eat. 11For we hear that some of you are living in idleness, mere busybodies, not doing any work. 12Now such persons we command and exhort in the Lord Jesus Christ to do their work quietly and to earn their own living. 13Brothers and sisters, do not be weary in doing what is right. 14Take note of those who do not obey what we say in this letter; have nothing to do with them, so that they may be ashamed. 15Do not regard them as enemies, but warn them as believers.

December 14, 2009

2009-12-14T01:00:00.000-06:00

Colossians 3:1-1 Thessalonians 3:13

3So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2Set your minds on things that are above, not on things that are on earth, 3for you have died, and your life is hidden with Christ in God. 4When Christ who is your life is revealed, then you also will be revealed with him in glory.
5Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). 6On account of these the wrath of God is coming on those who are disobedient. 7These are the ways you also once followed, when you were living that life.
8But now you must get rid of all such things—anger, wrath, malice, slander, and abusive language from your mouth. 9Do not lie to one another, seeing that you have stripped off the old self with its practices 10and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. 11In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!
12As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. 13Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. 14Above all, clothe yourselves with love, which binds everything together in perfect harmony. 15And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 16Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. 17And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
18Wives, be subject to your husbands, as is fitting in the Lord. 19Husbands, love your wives and never treat them harshly. 20Children, obey your parents in everything, for this is your acceptable duty in the Lord. 21Fathers, do not provoke your children, or they may lose heart. 22Slaves, obey your earthly masters in everything, not only while being watched and in order to please them, but wholeheartedly, fearing the Lord. 23Whatever your task, put yourselves into it, as done for the Lord and not for your masters, 24since you know that from the Lord you will receive the inheritance as your reward; you serve the Lord Christ. 25For the wrongdoer will be paid back for whatever wrong has been done, and there is no partiality.
4Masters, treat your slaves justly and fairly, for you know that you also have a Master in heaven.
2Devote yourselves to prayer, keeping alert in it with thanksgiving. 3At the same time pray for us as well that God will open to us a door for the word, that we may declare the mystery of Christ, for which I am in prison, 4so that I may reveal it clearly, as I should.
5Conduct yourselves wisely toward outsiders, making the most of the time. 6Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.
7Tychicus will tell you all the news about me; he is a beloved brother, a faithful minister, and a fellow servant in the Lord. 8I have sent him to you for this very purpose, so that you may know how we are and that he may encourage your hearts; 9he is coming with Onesimus, the faithful and beloved brother, who is one of you. They will tell you about everything here. 10Aristarchus my fellow prisoner greets you, as does Mark the cousin of Barnabas, concerning whom you have received instructions—if he comes to you, welcome him. 11And Jesus who is called Justus greets you. These are the only ones of the circumcision among my co-workers for the kingdom of God, and they have been a comfort to me. 12Epaphras, who is one of you, a servant of Christ Jesus, greets you. He is always wrestling in his prayers on your behalf, so that you may stand mature and fully assured in everything that God wills. 13For I testify for him that he has worked hard for you and for those in Laodicea and in Hierapolis. 14Luke, the beloved physician, and Demas greet you. 15Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the church in her house. 16And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. 17And say to Archippus, “See that you complete the task that you have received in the Lord.” 18I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

1 Thessalonians
1Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.
2We always give thanks to God for all of you and mention you in our prayers, constantly 3remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4For we know, brothers and sisters beloved by God, that he has chosen you, 5because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake.
6And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit, 7so that you became an example to all the believers in Macedonia and in Achaia. 8For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place your faith in God has become known, so that we have no need to speak about it. 9For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, 10and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the wrath that is coming.
2You yourselves know, brothers and sisters, that our coming to you was not in vain, 2but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. 3For our appeal does not spring from deceit or impure motives or trickery, 4but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. 5As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; 6nor did we seek praise from mortals, whether from you or from others,
7though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. 8So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us. 9You remember our labor and toil, brothers and sisters; we worked night and day, so that we might not burden any of you while we proclaimed to you the gospel of God. 10You are witnesses, and God also, how pure, upright, and blameless our conduct was toward you believers. 11As you know, we dealt with each one of you like a father with his children, 12urging and encouraging you and pleading that you lead a life worthy of God, who calls you into his own kingdom and glory.
13We also constantly give thanks to God for this, that when you received the word of God that you heard from us, you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers. 14For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, for you suffered the same things from your own compatriots as they did from the Jews, 15who killed both the Lord Jesus and the prophets, and drove us out; they displease God and oppose everyone 16by hindering us from speaking to the Gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins; but God’s wrath has overtaken them at last.
17As for us, brothers and sisters, when, for a short time, we were made orphans by being separated from you—in person, not in heart—we longed with great eagerness to see you face to face. 18For we wanted to come to you—certainly I, Paul, wanted to again and again—but Satan blocked our way. 19For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20Yes, you are our glory and joy!
3Therefore when we could bear it no longer, we decided to be left alone in Athens; 2and we sent Timothy, our brother and co-worker for God in proclaiming the gospel of Christ, to strengthen and encourage you for the sake of your faith, 3so that no one would be shaken by these persecutions. Indeed, you yourselves know that this is what we are destined for. 4In fact, when we were with you, we told you beforehand that we were to suffer persecution; so it turned out, as you know. 5For this reason, when I could bear it no longer, I sent to find out about your faith; I was afraid that somehow the tempter had tempted you and that our labor had been in vain.
6But Timothy has just now come to us from you, and has brought us the good news of your faith and love. He has told us also that you always remember us kindly and long to see us—just as we long to see you. 7For this reason, brothers and sisters, during all our distress and persecution we have been encouraged about you through your faith. 8For we now live, if you continue to stand firm in the Lord. 9How can we thank God enough for you in return for all the joy that we feel before our God because of you? 10Night and day we pray most earnestly that we may see you face to face and restore whatever is lacking in your faith.
11Now may our God and Father himself and our Lord Jesus direct our way to you. 12And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. 13And may he so strengthen your hearts in holiness that you may be blameless before our God and Father at the coming of our Lord Jesus with all his saints.

December 13, 2009

2009-12-13T01:00:00.000-06:00

Philippians 3-Colossians 2:23

3. Finally, my brothers and sisters,* rejoice* in the Lord.
To write the same things to you is not troublesome to me, and for you it is a safeguard.
2 Beware of the dogs, beware of the evil workers, beware of those who mutilate the flesh!* 3For it is we who are the circumcision, who worship in the Spirit of God* and boast in Christ Jesus and have no confidence in the flesh— 4even though I, too, have reason for confidence in the flesh.
If anyone else has reason to be confident in the flesh, I have more: 5circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; 6as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
7 Yet whatever gains I had, these I have come to regard as loss because of Christ. 8More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ 9and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ,* the righteousness from God based on faith. 10I want to know Christ* and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, 11if somehow I may attain the resurrection from the dead.
12 Not that I have already obtained this or have already reached the goal;* but I press on to make it my own, because Christ Jesus has made me his own. 13Beloved,* I do not consider that I have made it my own;* but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, 14I press on towards the goal for the prize of the heavenly* call of God in Christ Jesus. 15Let those of us then who are mature be of the same mind; and if you think differently about anything, this too God will reveal to you. 16Only let us hold fast to what we have attained.
17 Brothers and sisters,* join in imitating me, and observe those who live according to the example you have in us. 18For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. 19Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. 20But our citizenship* is in heaven, and it is from there that we are expecting a Saviour, the Lord Jesus Christ. 21He will transform the body of our humiliation* so that it may be conformed to the body of his glory,* by the power that also enables him to make all things subject to himself. 41Therefore, my brothers and sisters,* whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

2 I urge Euodia and I urge Syntyche to be of the same mind in the Lord. 3Yes, and I ask you also, my loyal companion,* help these women, for they have struggled beside me in the work of the gospel, together with Clement and the rest of my co-workers, whose names are in the book of life.
4 Rejoice* in the Lord always; again I will say, Rejoice.* 5Let your gentleness be known to everyone. The Lord is near. 6Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, beloved,* whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about* these things. 9Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.
Acknowledgment of the Philippians’ Gift10 I rejoice* in the Lord greatly that now at last you have revived your concern for me; indeed, you were concerned for me, but had no opportunity to show it.* 11Not that I am referring to being in need; for I have learned to be content with whatever I have. 12I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. 13I can do all things through him who strengthens me. 14In any case, it was kind of you to share my distress.
15 You Philippians indeed know that in the early days of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving, except you alone. 16For even when I was in Thessalonica, you sent me help for my needs more than once. 17Not that I seek the gift, but I seek the profit that accumulates to your account. 18I have been paid in full and have more than enough; I am fully satisfied, now that I have received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19And my God will fully satisfy every need of yours according to his riches in glory in Christ Jesus. 20To our God and Father be glory for ever and ever. Amen.
21 Greet every saint in Christ Jesus. The friends* who are with me greet you. 22All the saints greet you, especially those of the emperor’s household.
23 The grace of the Lord Jesus Christ be with your spirit.*

Colossians 1
1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
2 To the saints and faithful brothers and sisters* in Christ in Colossae:
Grace to you and peace from God our Father.
3 In our prayers for you we always thank God, the Father of our Lord Jesus Christ, 4for we have heard of your faith in Christ Jesus and of the love that you have for all the saints, 5because of the hope laid up for you in heaven. You have heard of this hope before in the word of the truth, the gospel 6that has come to you. Just as it is bearing fruit and growing in the whole world, so it has been bearing fruit among yourselves from the day you heard it and truly comprehended the grace of God. 7This you learned from Epaphras, our beloved fellow-servant.* He is a faithful minister of Christ on your* behalf, 8and he has made known to us your love in the Spirit.
9 For this reason, since the day we heard it, we have not ceased praying for you and asking that you may be filled with the knowledge of God’s* will in all spiritual wisdom and understanding, 10so that you may lead lives worthy of the Lord, fully pleasing to him, as you bear fruit in every good work and as you grow in the knowledge of God. 11May you be made strong with all the strength that comes from his glorious power, and may you be prepared to endure everything with patience, while joyfully 12giving thanks to the Father, who has enabled* you* to share in the inheritance of the saints in the light. 13He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, 14in whom we have redemption, the forgiveness of sins.*
The Supremacy of Christ15 He is the image of the invisible God, the firstborn of all creation; 16for in* him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. 17He himself is before all things, and in* him all things hold together. 18He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. 19For in him all the fullness of God was pleased to dwell, 20and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross.
21 And you who were once estranged and hostile in mind, doing evil deeds, 22he has now reconciled* in his fleshly body* through death, so as to present you holy and blameless and irreproachable before him— 23provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel.
Paul’s Interest in the Colossians24 I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. 25I became its servant according to God’s commission that was given to me for you, to make the word of God fully known, 26the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. 27To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28It is he whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ. 29For this I toil and struggle with all the energy that he powerfully inspires within me.
2For I want you to know how much I am struggling for you, and for those in Laodicea, and for all who have not seen me face to face. 2I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God’s mystery, that is, Christ himself,* 3in whom are hidden all the treasures of wisdom and knowledge. 4I am saying this so that no one may deceive you with plausible arguments. 5For though I am absent in body, yet I am with you in spirit, and I rejoice to see your morale and the firmness of your faith in Christ.
6 As you therefore have received Christ Jesus the Lord, continue to live your lives* in him, 7rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
8 See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe,* and not according to Christ. 9For in him the whole fullness of deity dwells bodily, 10and you have come to fullness in him, who is the head of every ruler and authority. 11In him also you were circumcised with a spiritual circumcision,* by putting off the body of the flesh in the circumcision of Christ; 12when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. 13And when you were dead in trespasses and the uncircumcision of your flesh, God* made you* alive together with him, when he forgave us all our trespasses, 14erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. 15He disarmed* the rulers and authorities and made a public example of them, triumphing over them in it.
16 Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. 17These are only a shadow of what is to come, but the substance belongs to Christ. 18Do not let anyone disqualify you, insisting on self-abasement and worship of angels, dwelling* on visions,* puffed up without cause by a human way of thinking,*

December 12, 2009

2009-12-12T01:00:00.000-06:00

Ephesians 6:1-Philippians2:30

6Children, obey your parents in the Lord,* for this is right. 2‘Honour your father and mother’—this is the first commandment with a promise: 3‘so that it may be well with you and you may live long on the earth.’
4 And, fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.
Slaves and Masters5 Slaves, obey your earthly masters with fear and trembling, in singleness of heart, as you obey Christ; 6not only while being watched, and in order to please them, but as slaves of Christ, doing the will of God from the heart. 7Render service with enthusiasm, as to the Lord and not to men and women, 8knowing that whatever good we do, we will receive the same again from the Lord, whether we are slaves or free.
9 And, masters, do the same to them. Stop threatening them, for you know that both of you have the same Master in heaven, and with him there is no partiality.
10 Finally, be strong in the Lord and in the strength of his power. 11Put on the whole armour of God, so that you may be able to stand against the wiles of the devil. 12For our* struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. 13Therefore take up the whole armour of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. 14Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. 15As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. 16With all of these,* take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one. 17Take the helmet of salvation, and the sword of the Spirit, which is the word of God.
18 Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints. 19Pray also for me, so that when I speak, a message may be given to me to make known with boldness the mystery of the gospel,* 20for which I am an ambassador in chains. Pray that I may declare it boldly, as I must speak.
21 So that you also may know how I am and what I am doing, Tychicus will tell you everything. He is a dear brother and a faithful minister in the Lord. 22I am sending him to you for this very purpose, to let you know how we are, and to encourage your hearts.
23 Peace be to the whole community,* and love with faith, from God the Father and the Lord Jesus Christ.

Philippians 1

To all the saints in Christ Jesus who are in Philippi, with the bishops* and deacons:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 I thank my God every time I remember you, 4constantly praying with joy in every one of my prayers for all of you, 5because of your sharing in the gospel from the first day until now. 6I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. 7It is right for me to think this way about all of you, because you hold me in your heart,* for all of you share in God’s grace* with me, both in my imprisonment and in the defence and confirmation of the gospel. 8For God is my witness, how I long for all of you with the compassion of Christ Jesus. 9And this is my prayer, that your love may overflow more and more with knowledge and full insight 10to help you to determine what is best, so that on the day of Christ you may be pure and blameless, 11having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.
12 I want you to know, beloved,* that what has happened to me has actually helped to spread the gospel, 13so that it has become known throughout the whole imperial guard* and to everyone else that my imprisonment is for Christ; 14and most of the brothers and sisters,* having been made confident in the Lord by my imprisonment, dare to speak the word* with greater boldness and without fear.
15 Some proclaim Christ from envy and rivalry, but others from goodwill. 16These proclaim Christ out of love, knowing that I have been put here for the defence of the gospel; 17the others proclaim Christ out of selfish ambition, not sincerely but intending to increase my suffering in my imprisonment. 18What does it matter? Just this, that Christ is proclaimed in every way, whether out of false motives or true; and in that I rejoice.
Yes, and I will continue to rejoice, 19for I know that through your prayers and the help of the Spirit of Jesus Christ this will result in my deliverance. 20It is my eager expectation and hope that I will not be put to shame in any way, but that by my speaking with all boldness, Christ will be exalted now as always in my body, whether by life or by death. 21For to me, living is Christ and dying is gain. 22If I am to live in the flesh, that means fruitful labour for me; and I do not know which I prefer. 23I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; 24but to remain in the flesh is more necessary for you. 25Since I am convinced of this, I know that I will remain and continue with all of you for your progress and joy in faith, 26so that I may share abundantly in your boasting in Christ Jesus when I come to you again.
27 Only, live your life in a manner worthy of the gospel of Christ, so that, whether I come and see you or am absent and hear about you, I will know that you are standing firm in one spirit, striving side by side with one mind for the faith of the gospel, 28and are in no way intimidated by your opponents. For them this is evidence of their destruction, but of your salvation. And this is God’s doing. 29For he has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well— 30since you are having the same struggle that you saw I had and now hear that I still have.

2If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, 2make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. 3Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. 4Let each of you look not to your own interests, but to the interests of others. 5Let the same mind be in you that was* in Christ Jesus,
6who, though he was in the form of God,
did not regard equality with God
as something to be exploited,
7but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
8 he humbled himself
and became obedient to the point of death—
even death on a cross.
9Therefore God also highly exalted him
and gave him the name
that is above every name,
10so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
11and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.
12 Therefore, my beloved, just as you have always obeyed me, not only in my presence, but much more now in my absence, work out your own salvation with fear and trembling; 13for it is God who is at work in you, enabling you both to will and to work for his good pleasure.
14 Do all things without murmuring and arguing, 15so that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, in which you shine like stars in the world. 16It is by your holding fast to the word of life that I can boast on the day of Christ that I did not run in vain or labour in vain. 17But even if I am being poured out as a libation over the sacrifice and the offering of your faith, I am glad and rejoice with all of you— 18and in the same way you also must be glad and rejoice with me.
19 I hope in the Lord Jesus to send Timothy to you soon, so that I may be cheered by news of you. 20I have no one like him who will be genuinely concerned for your welfare. 21All of them are seeking their own interests, not those of Jesus Christ. 22But Timothy’s* worth you know, how like a son with a father he has served with me in the work of the gospel. 23I hope therefore to send him as soon as I see how things go with me; 24and I trust in the Lord that I will also come soon.

December 11, 2009

2009-12-11T01:00:00.002-06:00

Ephesians 3:1-5:33

3This is the reason that I Paul am a prisoner for* Christ Jesus for the sake of you Gentiles— 2for surely you have already heard of the commission of God’s grace that was given to me for you, 3and how the mystery was made known to me by revelation, as I wrote above in a few words, 4a reading of which will enable you to perceive my understanding of the mystery of Christ. 5In former generations this mystery* was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: 6that is, the Gentiles have become fellow-heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel.
7 Of this gospel I have become a servant according to the gift of God’s grace that was given to me by the working of his power. 8Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, 9and to make everyone see* what is the plan of the mystery hidden for ages in* God who created all things; 10so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. 11This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, 12in whom we have access to God in boldness and confidence through faith in him.* 13I pray therefore that you* may not lose heart over my sufferings for you; they are your glory.
14 For this reason I bow my knees before the Father,* 15from whom every family* in heaven and on earth takes its name. 16I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.
20 Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.

4 therefore, the prisoner in the Lord, beg you to lead a life worthy of the calling to which you have been called, 2with all humility and gentleness, with patience, bearing with one another in love, 3making every effort to maintain the unity of the Spirit in the bond of peace. 4There is one body and one Spirit, just as you were called to the one hope of your calling, 5one Lord, one faith, one baptism, 6one God and Father of all, who is above all and through all and in all.
7 But each of us was given grace according to the measure of Christ’s gift. 8Therefore it is said,
‘When he ascended on high he made captivity itself a captive;
he gave gifts to his people.’
9(When it says, ‘He ascended’, what does it mean but that he had also descended* into the lower parts of the earth? 10He who descended is the same one who ascended far above all the heavens, so that he might fill all things.) 11The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, 12to equip the saints for the work of ministry, for building up the body of Christ, 13until all of us come to the unity of the faith and of the knowledge of the Son of God, to maturity, to the measure of the full stature of Christ. 14We must no longer be children, tossed to and fro and blown about by every wind of doctrine, by people’s trickery, by their craftiness in deceitful scheming. 15But speaking the truth in love, we must grow up in every way into him who is the head, into Christ, 16from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.
The Old Life and the New17 Now this I affirm and insist on in the Lord: you must no longer live as the Gentiles live, in the futility of their minds. 18They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart. 19They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practise every kind of impurity. 20That is not the way you learned Christ! 21For surely you have heard about him and were taught in him, as truth is in Jesus. 22You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, 23and to be renewed in the spirit of your minds, 24and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.
25 So then, putting away falsehood, let all of us speak the truth to our neighbours, for we are members of one another. 26Be angry but do not sin; do not let the sun go down on your anger, 27and do not make room for the devil. 28Thieves must give up stealing; rather let them labour and work honestly with their own hands, so as to have something to share with the needy. 29Let no evil talk come out of your mouths, but only what is useful for building up,* as there is need, so that your words may give grace to those who hear. 30And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32and be kind to one another, tender-hearted, forgiving one another, as God in Christ has forgiven you.

5 Therefore be imitators of God, as beloved children, 2and live in love, as Christ loved us* and gave himself up for us, a fragrant offering and sacrifice to God.
Renounce Pagan Ways3 But fornication and impurity of any kind, or greed, must not even be mentioned among you, as is proper among saints. 4Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving. 5Be sure of this, that no fornicator or impure person, or one who is greedy (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
6 Let no one deceive you with empty words, for because of these things the wrath of God comes on those who are disobedient. 7Therefore do not be associated with them. 8For once you were darkness, but now in the Lord you are light. Live as children of light— 9for the fruit of the light is found in all that is good and right and true. 10Try to find out what is pleasing to the Lord. 11Take no part in the unfruitful works of darkness, but instead expose them. 12For it is shameful even to mention what such people do secretly; 13but everything exposed by the light becomes visible, 14for everything that becomes visible is light. Therefore it says,
‘Sleeper, awake!
Rise from the dead,
and Christ will shine on you.’
15 Be careful then how you live, not as unwise people but as wise, 16making the most of the time, because the days are evil. 17So do not be foolish, but understand what the will of the Lord is. 18Do not get drunk with wine, for that is debauchery; but be filled with the Spirit, 19as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, 20giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.
The Christian Household21 Be subject to one another out of reverence for Christ.
22 Wives, be subject to your husbands as you are to the Lord. 23For the husband is the head of the wife just as Christ is the head of the church, the body of which he is the Saviour. 24Just as the church is subject to Christ, so also wives ought to be, in everything, to their husbands.

December 10, 2009

2009-12-10T01:00:00.002-06:00

Galatians 5-Ephesians 1-2:22

51For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.
2 Listen! I, Paul, am telling you that if you let yourselves be circumcised, Christ will be of no benefit to you. 3Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. 4You who want to be justified by the law have cut yourselves off from Christ; you have fallen away from grace. 5For through the Spirit, by faith, we eagerly wait for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working* through love.
7 You were running well; who prevented you from obeying the truth? 8Such persuasion does not come from the one who calls you. 9A little yeast leavens the whole batch of dough. 10I am confident about you in the Lord that you will not think otherwise. But whoever it is that is confusing you will pay the penalty. 11But my friends,* why am I still being persecuted if I am still preaching circumcision? In that case the offence of the cross has been removed. 12I wish those who unsettle you would castrate themselves!
13 For you were called to freedom, brothers and sisters;* only do not use your freedom as an opportunity for self-indulgence,* but through love become slaves to one another. 14For the whole law is summed up in a single commandment, ‘You shall love your neighbour as yourself.’ 15If, however, you bite and devour one another, take care that you are not consumed by one another.
16 Live by the Spirit, I say, and do not gratify the desires of the flesh. 17For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. 18But if you are led by the Spirit, you are not subject to the law. 19Now the works of the flesh are obvious: fornication, impurity, licentiousness, 20idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21envy,* drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God.
22 By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23gentleness, and self-control. There is no law against such things. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also be guided by the Spirit. 26Let us not become conceited, competing against one another, envying one another.

6
My friends,* if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. 2Bear one another’s burdens, and in this way you will fulfil* the law of Christ. 3For if those who are nothing think they are something, they deceive themselves. 4All must test their own work; then that work, rather than their neighbour’s work, will become a cause for pride. 5For all must carry their own loads.
6 Those who are taught the word must share in all good things with their teacher.
7 Do not be deceived; God is not mocked, for you reap whatever you sow. 8If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit. 9So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up. 10So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.
11 See what large letters I make when I am writing in my own hand! 12It is those who want to make a good showing in the flesh that try to compel you to be circumcised—only that they may not be persecuted for the cross of Christ. 13Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh. 14May I never boast of anything except the cross of our Lord Jesus Christ, by which* the world has been crucified to me, and I to the world. 15For* neither circumcision nor uncircumcision is anything; but a new creation is everything! 16As for those who will follow this rule—peace be upon them, and mercy, and upon the Israel of God.
17 From now on, let no one make trouble for me; for I carry the marks of Jesus branded on my body.
18 May the grace of our Lord Jesus Christ be with your spirit, brothers and sisters.* Amen.

Ephesians

1 Paul, an apostle of Christ Jesus by the will of God,
To the saints who are in Ephesus and are faithful* in Christ Jesus:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4just as he chose us in Christ* before the foundation of the world to be holy and blameless before him in love. 5He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6to the praise of his glorious grace that he freely bestowed on us in the Beloved. 7In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 8that he lavished on us. With all wisdom and insight 9he has made known to us the mystery of his will, according to his good pleasure that he set forth in Christ, 10as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth. 11In Christ we have also obtained an inheritance,* having been destined according to the purpose of him who accomplishes all things according to his counsel and will, 12so that we, who were the first to set our hope on Christ, might live for the praise of his glory. 13In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; 14this* is the pledge of our inheritance towards redemption as God’s own people, to the praise of his glory.
Paul’s Prayer15 I have heard of your faith in the Lord Jesus and your love* towards all the saints, and for this reason 16I do not cease to give thanks for you as I remember you in my prayers. 17I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, 18so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, 19and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. 20God* put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. 22And he has put all things under his feet and has made him the head over all things for the church, 23which is his body, the fullness of him who fills all in all.

2You were dead through the trespasses and sins 2in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. 3All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. 4But God, who is rich in mercy, out of the great love with which he loved us 5even when we were dead through our trespasses, made us alive together with Christ*—by grace you have been saved— 6and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7so that in the ages to come he might show the immeasurable riches of his grace in kindness towards us in Christ Jesus. 8For by grace you have been saved through faith, and this is not your own doing; it is the gift of God— 9not the result of works, so that no one may boast. 10For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.
One in Christ11 So then, remember that at one time you Gentiles by birth,* called ‘the uncircumcision’ by those who are called ‘the circumcision’—a physical circumcision made in the flesh by human hands— 12remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15He has abolished the law with its commandments and ordinances, so that he might create in himself one new humanity in place of the two, thus making peace, 16and might reconcile both groups to God in one body* through the cross, thus putting to death that hostility through it.* 17So he came and proclaimed peace to you who were far off and peace to those who were near; 18for through him both of us have access in one Spirit to the Father. 19So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, 20built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.* 21In him the whole structure is joined together and grows into a holy temple in the Lord; 22in whom you also are built together spiritually* into a dwelling-place for God.

December 9, 2009

2009-12-09T01:00:00.000-06:00

Galatians 2:1-4:31

2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2I went up in response to a revelation. Then I laid before them (though only in a private meeting with the acknowledged leaders) the gospel that I proclaim among the Gentiles, in order to make sure that I was not running, or had not run, in vain. 3But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. 4But because of false believers* secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us— 5we did not submit to them even for a moment, so that the truth of the gospel might always remain with you. 6And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me. 7On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised 8(for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the Gentiles), 9and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised. 10They asked only one thing, that we remember the poor, which was actually what I was* eager to do.
Paul Rebukes Peter at Antioch11 But when Cephas came to Antioch, I opposed him to his face, because he stood self-condemned; 12for until certain people came from James, he used to eat with the Gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction. 13And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, ‘If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?’*
Jews and Gentiles Are Saved by Faith15 We ourselves are Jews by birth and not Gentile sinners; 16yet we know that a person is justified* not by the works of the law but through faith in Jesus Christ.* And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ,* and not by doing the works of the law, because no one will be justified by the works of the law. 17But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! 18But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. 19For through the law I died to the law, so that I might live to God. I have been crucified with Christ; 20and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God,* who loved me and gave himself for me. 21I do not nullify the grace of God; for if justification* comes through the law, then Christ died for nothing.

3 You foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly exhibited as crucified! 2The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3Are you so foolish? Having started with the Spirit, are you now ending with the flesh? 4Did you experience so much for nothing?—if it really was for nothing. 5Well then, does God* supply you with the Spirit and work miracles among you by your doing the works of the law, or by your believing what you heard?
6 Just as Abraham ‘believed God, and it was reckoned to him as righteousness’, 7so, you see, those who believe are the descendants of Abraham. 8And the scripture, foreseeing that God would justify the Gentiles by faith, declared the gospel beforehand to Abraham, saying, ‘All the Gentiles shall be blessed in you.’ 9For this reason, those who believe are blessed with Abraham who believed.
10 For all who rely on the works of the law are under a curse; for it is written, ‘Cursed is everyone who does not observe and obey all the things written in the book of the law.’ 11Now it is evident that no one is justified before God by the law; for ‘The one who is righteous will live by faith.’* 12But the law does not rest on faith; on the contrary, ‘Whoever does the works of the law* will live by them.’ 13Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who hangs on a tree’— 14in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
The Promise to Abraham15 Brothers and sisters,* I give an example from daily life: once a person’s will* has been ratified, no one adds to it or annuls it. 16Now the promises were made to Abraham and to his offspring;* it does not say, ‘And to offsprings’,* as of many; but it says, ‘And to your offspring’,* that is, to one person, who is Christ. 17My point is this: the law, which came four hundred and thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. 18For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.
The Purpose of the Law19 Why then the law? It was added because of transgressions, until the offspring* would come to whom the promise had been made; and it was ordained through angels by a mediator. 20Now a mediator involves more than one party; but God is one.
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ* might be given to those who believe.
23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. 25But now that faith has come, we are no longer subject to a disciplinarian, 26for in Christ Jesus you are all children of God through faith. 27As many of you as were baptized into Christ have clothed yourselves with Christ. 28There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. 29And if you belong to Christ, then you are Abraham’s offspring,* heirs according to the promise.
4My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2but they remain under guardians and trustees until the date set by the father. 3So with us; while we were minors, we were enslaved to the elemental spirits* of the world. 4But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5in order to redeem those who were under the law, so that we might receive adoption as children. 6And because you are children, God has sent the Spirit of his Son into our* hearts, crying, ‘Abba!* Father!’ 7So you are no longer a slave but a child, and if a child then also an heir, through God.*
Paul Reproves the Galatians8 Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. 9Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits?* How can you want to be enslaved to them again? 10You are observing special days, and months, and seasons, and years. 11I am afraid that my work for you may have been wasted.
12 Friends,* I beg you, become as I am, for I also have become as you are. You have done me no wrong. 13You know that it was because of a physical infirmity that I first announced the gospel to you; 14though my condition put you to the test, you did not scorn or despise me, but welcomed me as an angel of God, as Christ Jesus. 15What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17They make much of you, but for no good purpose; they want to exclude you, so that you may make much of them. 18It is good to be made much of for a good purpose at all times, and not only when I am present with you. 19My little children, for whom I am again in the pain of childbirth until Christ is formed in you, 20I wish I were present with you now and could change my tone, for I am perplexed about you.
21 Tell me, you who desire to be subject to the law, will you not listen to the law? 22For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. 23One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. 24Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery.

December 8, 2009

2009-12-08T01:00:00.001-06:00

2 Corinthians 11:1-Galations 1:24

11 I wish you would bear with me in a little foolishness. Do bear with me! 2I feel a divine jealousy for you, for I promised you in marriage to one husband, to present you as a chaste virgin to Christ. 3But I am afraid that as the serpent deceived Eve by its cunning, your thoughts will be led astray from a sincere and pure* devotion to Christ. 4For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you submit to it readily enough. 5I think that I am not in the least inferior to these super-apostles. 6I may be untrained in speech, but not in knowledge; certainly in every way and in all things we have made this evident to you.
7 Did I commit a sin by humbling myself so that you might be exalted, because I proclaimed God’s good news* to you free of charge? 8I robbed other churches by accepting support from them in order to serve you. 9And when I was with you and was in need, I did not burden anyone, for my needs were supplied by the friends* who came from Macedonia. So I refrained and will continue to refrain from burdening you in any way. 10As the truth of Christ is in me, this boast of mine will not be silenced in the regions of Achaia. 11And why? Because I do not love you? God knows I do!
12 And what I do I will also continue to do, in order to deny an opportunity to those who want an opportunity to be recognized as our equals in what they boast about. 13For such boasters are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14And no wonder! Even Satan disguises himself as an angel of light. 15So it is not strange if his ministers also disguise themselves as ministers of righteousness. Their end will match their deeds.
16 I repeat, let no one think that I am a fool; but if you do, then accept me as a fool, so that I too may boast a little. 17What I am saying in regard to this boastful confidence, I am saying not with the Lord’s authority, but as a fool; 18since many boast according to human standards,* I will also boast. 19For you gladly put up with fools, being wise yourselves! 20For you put up with it when someone makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or gives you a slap in the face. 21To my shame, I must say, we were too weak for that!
But whatever anyone dares to boast of—I am speaking as a fool—I also dare to boast of that. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23Are they ministers of Christ? I am talking like a madman—I am a better one: with far greater labours, far more imprisonments, with countless floggings, and often near death. 24Five times I have received from the Jews the forty lashes minus one. 25Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; 26on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters;* 27in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked. 28And, besides other things, I am under daily pressure because of my anxiety for all the churches. 29Who is weak, and I am not weak? Who is made to stumble, and I am not indignant?
30 If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus (blessed be he for ever!) knows that I do not lie. 32In Damascus, the governor* under King Aretas set a guard on the city of Damascus in order to* seize me, 33but I was let down in a basket through a window in the wall,* and escaped from his hands.
Paul’s Visions and Revelations12It is necessary to boast; nothing is to be gained by it, but I will go on to visions and revelations of the Lord. 2I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. 3And I know that such a person—whether in the body or out of the body I do not know; God knows— 4was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. 5On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. 6But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, 7even considering the exceptional character of the revelations. Therefore, to keep* me from being too elated, a thorn was given to me in the flesh, a messenger of Satan to torment me, to keep me from being too elated.* 8Three times I appealed to the Lord about this, that it would leave me, 9but he said to me, ‘My grace is sufficient for you, for power* is made perfect in weakness.’ So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. 10Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.
11 I have been a fool! You forced me to it. Indeed you should have been the ones commending me, for I am not at all inferior to these super-apostles, even though I am nothing. 12The signs of a true apostle were performed among you with utmost patience, signs and wonders and mighty works. 13How have you been worse off than the other churches, except that I myself did not burden you? Forgive me this wrong!
14 Here I am, ready to come to you this third time. And I will not be a burden, because I do not want what is yours but you; for children ought not to lay up for their parents, but parents for their children. 15I will most gladly spend and be spent for you. If I love you more, am I to be loved less? 16Let it be assumed that I did not burden you. Nevertheless (you say) since I was crafty, I took you in by deceit. 17 Did I take advantage of you through any of those whom I sent to you? 18I urged Titus to go, and sent the brother with him. Titus did not take advantage of you, did he? Did we not conduct ourselves with the same spirit? Did we not take the same steps?
19 Have you been thinking all along that we have been defending ourselves before you? We are speaking in Christ before God. Everything we do, beloved, is for the sake of building you up. 20For I fear that when I come, I may find you not as I wish, and that you may find me not as you wish; I fear that there may perhaps be quarrelling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder. 21I fear that when I come again, my God may humble me before you, and that I may have to mourn over many who previously sinned and have not repented of the impurity, sexual immorality, and licentiousness that they have practised.
13This is the third time I am coming to you. ‘Any charge must be sustained by the evidence of two or three witnesses.’ 2I warned those who sinned previously and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again, I will not be lenient— 3since you desire proof that Christ is speaking in me. He is not weak in dealing with you, but is powerful in you. 4For he was crucified in weakness, but lives by the power of God. For we are weak in him,* but in dealing with you we will live with him by the power of God.
5 Examine yourselves to see whether you are living in the faith. Test yourselves. Do you not realize that Jesus Christ is in you?—unless, indeed, you fail to pass the test! 6I hope you will find out that we have not failed. 7But we pray to God that you may not do anything wrong—not that we may appear to have passed the test, but that you may do what is right, though we may seem to have failed. 8For we cannot do anything against the truth, but only for the truth. 9For we rejoice when we are weak and you are strong. This is what we pray for, that you may become perfect. 10So I write these things while I am away from you, so that when I come, I may not have to be severe in using the authority that the Lord has given me for building up and not for tearing down.
11 Finally, brothers and sisters,* farewell.* Put things in order, listen to my appeal,* agree with one another, live in peace; and the God of love and peace will be with you. 12Greet one another with a holy kiss. All the saints greet you.
13 The grace of the Lord Jesus Christ, the love of God, and the communion of* the Holy Spirit be with all of you.

Galatians 1

Salutation1Paul an apostle—sent neither by human commission nor from human authorities, but through Jesus Christ and God the Father, who raised him from the dead— 2and all the members of God’s family* who are with me,
To the churches of Galatia:
3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father, 5to whom be the glory for ever and ever. Amen.
l6 I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel— 7not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. 8But even if we or an angel* from heaven should proclaim to you a gospel contrary to what we proclaimed to you, let that one be accursed! 9As we have said before, so now I repeat, if anyone proclaims to you a gospel contrary to what you received, let that one be accursed!
10 Am I now seeking human approval, or God’s approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant* of Christ.
Paul’s Vindication of His Apostleship11 For I want you to know, brothers and sisters,* that the gospel that was proclaimed by me is not of human origin; 12for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ.
13 You have heard, no doubt, of my earlier life in Judaism. I was violently persecuting the church of God and was trying to destroy it. 14I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors.

December 7, 2009

2009-12-07T01:00:00.001-06:00

2 Corinthians 6:3-10:18

3 giving no cause for offense in anything, so that the ministry will not be discredited,4 but in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses,5 in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger,6 in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love,7 in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left,8 by glory and dishonor, by evil report and good report; regarded as deceivers and yet true;9 as unknown yet well-known, as dying yet behold, we live; as punished yet not put to death,
10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things.
11 Our mouth has spoken freely to you, O Corinthians, our heart is opened wide.12 You are not restrained by us, but you are restrained in your own affections.
13 Now in a like exchange--I speak as to children--open wide to us also.
14 Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?15 Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?
16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said,
“I will dwell in them and walk among them ;
And I will be their God , and they shall be My people .
17
“Therefore, come out from their midst and be separate ,” says the Lord.
“And do not touch what is unclean ;
And I will welcome you.
18“And I will be a father to you,
And you shall be sons and daughters to Me,”
Says the Lord Almighty.

2 Corinthians 7

1 Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
2 Make room for us in your hearts; we wronged no one, we corrupted no one, we took advantage of no one.3 I do not speak to condemn you, for I have said before that you are in our hearts to die together and to live together.
4 Great is my confidence in you; great is my boasting on your behalf. I am filled with comfort; I am overflowing with joy in all our affliction.
5 For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within.6 But God, who comforts the depressed, comforted us by the coming of Titus;7 and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more.8 For though I caused you sorrow by my letter, I do not regret it; though I did regret it-- for I see that that letter caused you sorrow, though only for a while--9 I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us.10 For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.11 For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter.12 So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.
13 For this reason we have been comforted.
And besides our comfort, we rejoiced even much more for the joy of Titus, because his spirit has been refreshed by you all.14 For if in anything I have boasted to him about you, I was not put to shame; but as we spoke all things to you in truth, so also our boasting before Titus proved to be the truth.15 His affection abounds all the more toward you, as he remembers the obedience of you all, how you received him with fear and trembling.16 I rejoice that in everything I have confidence in you.

2 Corinthians 8

1 Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia,2 that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality.3 For I testify that according to their ability, and beyond their ability, they gave of their own accord,4 begging us with much urging for the favor of participation in the support of the saints,5 and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.
6 So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well.
7 But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also.8 I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.10 I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it. 11 But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability.12 For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have.13 For this is not for the ease of others and for your affliction, but by way of equality--14 at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality;
15 as it is written, “He who gathered much did not have too much , and he who gathered little had no lack .”
16 But thanks be to God who puts the same earnestness on your behalf in the heart of Titus.17 For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord.18 We have sent along with him the brother whose fame in the things of the gospel has spread through all the churches;19 and not only this, but he has also been appointed by the churches to travel with us in this gracious work, which is being administered by us for the glory of the Lord Himself, and to show our readiness,20 taking precaution so that no one will discredit us in our administration of this generous gift;21 for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men.22 We have sent with them our brother, whom we have often tested and found diligent in many things, but now even more diligent because of his great confidence in you.23 As for Titus, he is my partner and fellow worker among you; as for our brethren, they are messengers of the churches, a glory to Christ.24 Therefore openly before the churches, show them the proof of your love and of our reason for boasting about you.

2 Corinthians 9

1 For it is superfluous for me to write to you about this ministry to the saints;2 for I know your readiness, of which I boast about you to the Macedonians, namely, that Achaia has been prepared since last year, and your zeal has stirred up most of them.3 But I have sent the brethren, in order that our boasting about you may not be made empty in this case, so that, as I was saying, you may be prepared;4 otherwise if any Macedonians come with me and find you unprepared, we--not to speak of you--will be put to shame by this confidence.
5 So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness.
6 Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.7 Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.8 And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed;
9 as it is written,
“He scattered abroad , he gave to the poor ,
His righteousness endures forever .”
10 Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness;11 you will be enriched in everything for all liberality, which through us is producing thanksgiving to God.12 For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God.13Because of the proof given by this ministry, they will glorify God for your obedience to your confession of the gospel of Christ and for the liberality of your contribution to them and to all,14 while they also, by prayer on your behalf, yearn for you because of the surpassing grace of God in you.15 Thanks be to God for His indescribable gift!

2 Corinthians 10

1 Now I, Paul, myself urge you by the meekness and gentleness of Christ--I who am meek when face to face with you, but bold toward you when absent!2 I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh.3 For though we walk in the flesh, we do not war according to the flesh,4 for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.5 We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ,
6 and we are ready to punish all disobedience, whenever your obedience is complete.
7 You are looking at things as they are outwardly. If anyone is confident in himself that he is Christ’s, let him consider this again within himself, that just as he is Christ’s, so also are we.8 For even if I boast somewhat further about our authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame,9 for I do not wish to seem as if I would terrify you by my letters.10 For they say, “His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.”
11 Let such a person consider this, that what we are in word by letters when absent, such persons we are also in deed when present.
12 For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding.13 But we will not boast beyond our measure, but within the measure of the sphere which God apportioned to us as a measure, to reach even as far as you.14 For we are not overextending ourselves, as if we did not reach to you, for we were the first to come even as far as you in the gospel of Christ;15 not boasting beyond our measure, that is, in other men’s labors, but with the hope that as your faith grows, we will be, within our sphere, enlarged even more by you,16 so as to preach the gospel even to the regions beyond you, and not to boast in what has been accomplished in the sphere of another.17 But he who boasts is to boast in the Lord .18 For it is not he who commends himself that is approved, but he whom the Lord commends

December 6, 2009

2009-12-06T01:00:00.000-06:00

2 Corinthians 1:12-6:2

12 For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you.13 For we write nothing else to you than what you read and understand, and I hope you will understand until the end;
14 just as you also partially did understand us, that we are your reason to be proud as you also are ours, in the day of our Lord Jesus.
15 In this confidence I intended at first to come to you, so that you might twice receive a blessing;16 that is, to pass your way into Macedonia, and again from Macedonia to come to you, and by you to be helped on my journey to Judea.17 Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time? 18 But as God is faithful, our word to you is not yes and no.19 For the Son of God, Christ Jesus, who was preached among you by us--by me and Silvanus and Timothy--was not yes and no, but is yes in Him.20 For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us.21 Now He who establishes us with you in Christ and anointed us is God,
22 who also sealed us and gave us the Spirit in our hearts as a pledge.
23 But I call God as witness to my soul, that to spare you I did not come again to Corinth.24 Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm.

2 Corinthians 2

1 But I determined this for my own sake, that I would not come to you in sorrow again.2 For if I cause you sorrow, who then makes me glad but the one whom I made sorrowful?3 This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all.
4 For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you.
5 But if any has caused sorrow, he has caused sorrow not to me, but in some degree--in order not to say too much--to all of you.6 Sufficient for such a one is this punishment which was inflicted by the majority,7 so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow.8 Wherefore I urge you to reaffirm your love for him.9 For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things.10 But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ,
11 so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.
12 Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord,
13 I had no rest for my spirit, not finding Titus my brother; but taking my leave of them, I went on to Macedonia.
14 But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place.15 For we are a fragrance of Christ to God among those who are being saved and among those who are perishing;16 to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things?17 For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God.

2 Corinthians 3

1 Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you?2 You are our letter, written in our hearts, known and read by all men;
3 being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such confidence we have through Christ toward God.5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God,
6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
7 But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,8 how will the ministry of the Spirit fail to be even more with glory?9 For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory.10 For indeed what had glory, in this case has no glory because of the glory that surpasses it.
11 For if that which fades away was with glory, much more that which remains is in glory.
12 Therefore having such a hope, we use great boldness in our speech,13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.14 But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.15 But to this day whenever Moses is read, a veil lies over their heart;16 but whenever a person turns to the Lord, the veil is taken away.17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.

2 Corinthians 4

1 Therefore, since we have this ministry, as we received mercy, we do not lose heart,2 but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God.3 And even if our gospel is veiled, it is veiled to those who are perishing,4 in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.5 For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake.
6 For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.
7 But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves;8 we are afflicted in every way, but not crushed; perplexed, but not despairing;9 persecuted, but not forsaken; struck down, but not destroyed;10 always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body.11 For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh.
12 So death works in us, but life in you.
13 But having the same spirit of faith, according to what is written, “I believed , therefore I spoke ,” we also believe, therefore we also speak,14 knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you.
15 For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.
16 Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day.17 For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison,18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

2 Corinthians 5

1 For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens.2 For indeed in this house we groan, longing to be clothed with our dwelling from heaven,3 inasmuch as we, having put it on, will not be found naked.4 For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life.
5 Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge.
6 Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord--7 for we walk by faith, not by sight--8 we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.9 Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him.
10 For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.
11 Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.12 We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart.13 For if we are beside ourselves, it is for God; if we are of sound mind, it is for you.14 For the love of Christ controls us, having concluded this, that one died for all, therefore all died;
15 and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.
16 Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer.17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come.18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation,
19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.
20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

2 Corinthians 6

1 And working together with Him, we also urge you not to receive the grace of God in vain--
2 for He says,
“At the acceptable time I listened to you ,
And on the day of salvation I helped you .”
Behold, now is “the acceptable time ,” behold, now is “the day of salvation ”--

December 5, 2009

2009-12-05T01:00:00.000-06:00

1 Corinthians 15:12-2 Corinthians 1:11

12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?13 But if there is no resurrection of the dead, not even Christ has been raised;14 and if Christ has not been raised, then our preaching is vain, your faith also is vain.15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised.16 For if the dead are not raised, not even Christ has been raised;17 and if Christ has not been raised, your faith is worthless; you are still in your sins.18 Then those also who have fallen asleep in Christ have perished.
19 If we have hoped in Christ in this life only, we are of all men most to be pitied.
20 But now Christ has been raised from the dead, the first fruits of those who are asleep.21 For since by a man came death, by a man also came the resurrection of the dead.22 For as in Adam all die, so also in Christ all will be made alive.23 But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming,24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.25 For He must reign until He has put all His enemies under His feet.26 The last enemy that will be abolished is death.27 For He has put all things in subjection under His feet . But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.
28 When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.
29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?30 Why are we also in danger every hour?31 I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily.32 If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink , for tomorrow we die .33 Do not be deceived: “Bad company corrupts good morals.”
34 Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.
35 But someone will say, “How are the dead raised? And with what kind of body do they come?”36 You fool! That which you sow does not come to life unless it dies;37 and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else.38 But God gives it a body just as He wished, and to each of the seeds a body of its own.39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish.40 There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42 So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man , Adam, became a living soul .” The last Adam became a life-giving spirit.46 However, the spiritual is not first, but the natural; then the spiritual.47 The first man is from the earth, earthy; the second man is from heaven.48 As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.
49 Just as we have borne the image of the earthy, we will also bear the image of the heavenly.
50 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable.51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed,52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.53 For this perishable must put on the imperishable, and this mortal must put on immortality.54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.55 “O death , where is your victory ? O death, where is your sting ?”56 The sting of death is sin, and the power of sin is the law;
57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

1 Corinthians 16

1 Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also.2 On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come.3 When I arrive, whomever you may approve, I will send them with letters to carry your gift to Jerusalem;
4 and if it is fitting for me to go also, they will go with me.
5 But I will come to you after I go through Macedonia, for I am going through Macedonia;6 and perhaps I will stay with you, or even spend the winter, so that you may send me on my way wherever I may go.7 For I do not wish to see you now just in passing; for I hope to remain with you for some time, if the Lord permits.8 But I will remain in Ephesus until Pentecost;
9 for a wide door for effective service has opened to me, and there are many adversaries.
10 Now if Timothy comes, see that he is with you without cause to be afraid, for he is doing the Lord’s work, as I also am.
11 So let no one despise him. But send him on his way in peace, so that he may come to me; for I expect him with the brethren.
12 But concerning Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all his desire to come now, but he will come when he has opportunity.
13 Be on the alert, stand firm in the faith, act like men, be strong.
14 Let all that you do be done in love.
15 Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints),16 that you also be in subjection to such men and to everyone who helps in the work and labors.17 I rejoice over the coming of Stephanas and Fortunatus and Achaicus, because they have supplied what was lacking on your part.
18 For they have refreshed my spirit and yours. Therefore acknowledge such men.
19 The churches of Asia greet you. Aquila and Prisca greet you heartily in the Lord, with the church that is in their house.
20 All the brethren greet you. Greet one another with a holy kiss.
21 The greeting is in my own hand--Paul.22 If anyone does not love the Lord, he is to be accursed. Maranatha.23 The grace of the Lord Jesus be with you.24 My love be with you all in Christ Jesus. Amen.

2 Corinthians 1

1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
To the church of God which is at Corinth with all the saints who are throughout Achaia:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort,4 who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.5 For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.6 But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer;
7 and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.
8 For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life;9 indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead;10 who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us,
11 you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.

December 4, 2009

2009-12-04T01:00:00.000-06:00

1 Corinthians 12:12-15:11

12 For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ.
13 For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
14 For the body is not one member, but many.15 If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body.16 And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body.17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be?18 But now God has placed the members, each one of them, in the body, just as He desired.19 If they were all one member, where would the body be?20 But now there are many members, but one body.21 And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”22 On the contrary, it is much truer that the members of the body which seem to be weaker are necessary;23 and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable,24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked,25 so that there may be no division in the body, but that the members may have the same care for one another.
26 And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.
27 Now you are Christ’s body, and individually members of it.28 And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues.29All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they?30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they?
31 But earnestly desire the greater gifts.
And I show you a still more excellent way.

1 Corinthians 13

1 If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing.
3 And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.
4 Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6 does not rejoice in unrighteousness, but rejoices with the truth;
7 bears all things, believes all things, hopes all things, endures all things.
8. Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away.9 For we know in part and we prophesy in part;10 but when the perfect comes, the partial will be done away.11 When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.13 But now faith, hope, love, abide these three; but the greatest of these is love.

1 Corinthians 14

1 Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.2 For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.3 But one who prophesies speaks to men for edification and exhortation and consolation.4 One who speaks in a tongue edifies himself; but one who prophesies edifies the church.
5 Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.
6 But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching?7 Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?8 For if the bugle produces an indistinct sound, who will prepare himself for battle?9 So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air.10 There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning.11 If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.
12 So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church.
13 Therefore let one who speaks in a tongue pray that he may interpret.14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful.15 What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.16 Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the “Amen” at your giving of thanks, since he does not know what you are saying?17 For you are giving thanks well enough, but the other person is not edified.18 I thank God, I speak in tongues more than you all;
19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
20 Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.21 In the Law it is written, “By men of strange tongues and by the lips of strangers I will speak to this people , and even so they will not listen to Me ,” says the Lord.22 So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.23 Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad?24 But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all;
25 the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
26 What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.27 If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret;28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.29 Let two or three prophets speak, and let the others pass judgment.30 But if a revelation is made to another who is seated, the first one must keep silent.31 For you can all prophesy one by one, so that all may learn and all may be exhorted;
32 and the spirits of prophets are subject to prophets;
33 for God is not a God of confusion but of peace, as in all the churches of the saints.
34 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says.35 If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.
36 Was it from you that the word of God first went forth? Or has it come to you only?
37 If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment.
38 But if anyone does not recognize this, he is not recognized.
39 Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues.40 But all things must be done properly and in an orderly manner.

1 Corinthians 15
The Fact of Christ's Resurrection
1 Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand,
2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.
3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,4 and that He was buried, and that He was raised on the third day according to the Scriptures,5 and that He appeared to Cephas, then to the twelve.6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep;7 then He appeared to James, then to all the apostles;8 and last of all, as to one untimely born, He appeared to me also.9 For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.
11 Whether then it was I or they, so we preach and so you believed.

Deccmber 3, 2009

2009-12-03T01:14:00.000-06:00

1 Corinthians 10:1-12:11

10I do not want you to be unaware, brothers and sisters,* that our ancestors were all under the cloud, and all passed through the sea, 2and all were baptized into Moses in the cloud and in the sea, 3and all ate the same spiritual food, 4and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and the rock was Christ. 5Nevertheless, God was not pleased with most of them, and they were struck down in the wilderness.
6 Now these things occurred as examples for us, so that we might not desire evil as they did. 7Do not become idolaters as some of them did; as it is written, ‘The people sat down to eat and drink, and they rose up to play.’ 8We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. 9We must not put Christ* to the test, as some of them did, and were destroyed by serpents. 10And do not complain as some of them did, and were destroyed by the destroyer. 11These things happened to them to serve as an example, and they were written down to instruct us, on whom the ends of the ages have come. 12So if you think you are standing, watch out that you do not fall. 13No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.
14 Therefore, my dear friends,* flee from the worship of idols. 15I speak as to sensible people; judge for yourselves what I say. 16The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? 17Because there is one bread, we who are many are one body, for we all partake of the one bread. 18Consider the people of Israel;* are not those who eat the sacrifices partners in the altar? 19What do I imply then? That food sacrificed to idols is anything, or that an idol is anything? 20No, I imply that what pagans sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons. 21You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. 22Or are we provoking the Lord to jealousy? Are we stronger than he?
Do All to the Glory of God23 ‘All things are lawful’, but not all things are beneficial. ‘All things are lawful’, but not all things build up. 24Do not seek your own advantage, but that of others. 25Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26for ‘the earth and its fullness are the Lord’s.’ 27If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28But if someone says to you, ‘This has been offered in sacrifice’, then do not eat it, out of consideration for the one who informed you, and for the sake of conscience— 29I mean the other’s conscience, not your own. For why should my liberty be subject to the judgement of someone else’s conscience? 30If I partake with thankfulness, why should I be denounced because of that for which I give thanks?
31 So, whether you eat or drink, or whatever you do, do everything for the glory of God. 32Give no offence to Jews or to Greeks or to the church of God, 33just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, so that they may be saved. 111Be imitators of me, as I am of Christ.

2 I commend you because you remember me in everything and maintain the traditions just as I handed them on to you. 3But I want you to understand that Christ is the head of every man, and the husband* is the head of his wife,* and God is the head of Christ. 4Any man who prays or prophesies with something on his head disgraces his head, 5but any woman who prays or prophesies with her head unveiled disgraces her head—it is one and the same thing as having her head shaved. 6For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to have her hair cut off or to be shaved, she should wear a veil. 7For a man ought not to have his head veiled, since he is the image and reflection* of God; but woman is the reflection* of man. 8Indeed, man was not made from woman, but woman from man. 9Neither was man created for the sake of woman, but woman for the sake of man. 10For this reason a woman ought to have a symbol of* authority on her head,* because of the angels. 11Nevertheless, in the Lord woman is not independent of man or man independent of woman. 12For just as woman came from man, so man comes through woman; but all things come from God. 13Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14Does not nature itself teach you that if a man wears long hair, it is degrading to him, 15but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16But if anyone is disposed to be contentious—we have no such custom, nor do the churches of God.
17 Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. 19Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. 20When you come together, it is not really to eat the Lord’s supper. 21For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. 22What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!
23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24and when he had given thanks, he broke it and said, ‘This is my body that is for* you. Do this in remembrance of me.’ 25In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.
Partaking of the Supper Unworthily27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. 28Examine yourselves, and only then eat of the bread and drink of the cup. 29For all who eat and drink* without discerning the body,* eat and drink judgement against themselves. 30For this reason many of you are weak and ill, and some have died.* 31But if we judged ourselves, we would not be judged. 32But when we are judged by the Lord, we are disciplined* so that we may not be condemned along with the world.
33 So then, my brothers and sisters,* when you come together to eat, wait for one another. 34If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.

12Now concerning spiritual gifts,* brothers and sisters,* I do not want you to be uninformed. 2You know that when you were pagans, you were enticed and led astray to idols that could not speak. 3Therefore I want you to understand that no one speaking by the Spirit of God ever says ‘Let Jesus be cursed!’ and no one can say ‘Jesus is Lord’ except by the Holy Spirit.
4 Now there are varieties of gifts, but the same Spirit; 5and there are varieties of services, but the same Lord; 6and there are varieties of activities, but it is the same God who activates all of them in everyone. 7To each is given the manifestation of the Spirit for the common good. 8To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. 11All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

December 2, 2009

2009-12-02T01:09:00.000-06:00

1 Corinthians 7:1-9:27

7Now concerning the matters about which you wrote: ‘It is well for a man not to touch a woman.’ 2But because of cases of sexual immorality, each man should have his own wife and each woman her own husband. 3The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. 5Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. 6This I say by way of concession, not of command. 7I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.
8 To the unmarried and the widows I say that it is well for them to remain unmarried as I am. 9But if they are not practising self-control, they should marry. For it is better to marry than to be aflame with passion.
10 To the married I give this command—not I but the Lord—that the wife should not separate from her husband 11(but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
12 To the rest I say—I and not the Lord—that if any believer* has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you.* 16Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.
The Life That the Lord Has Assigned17 However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. 18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. 19Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. 20Let each of you remain in the condition in which you were called.
21 Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever.* 22For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. 23You were bought with a price; do not become slaves of human masters. 24In whatever condition you were called, brothers and sisters,* there remain with God.
25 Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26I think that, in view of the impending* crisis, it is well for you to remain as you are. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life,* and I would spare you that. 29I mean, brothers and sisters,* the appointed time has grown short; from now on, let even those who have wives be as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions, 31and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.
32 I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33but the married man is anxious about the affairs of the world, how to please his wife, 34and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband. 35I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.
36 If anyone thinks that he is not behaving properly towards his fiancée,* if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry. 37But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancée,* he will do well. 38So then, he who marries his fiancée* does well; and he who refrains from marriage will do better.
39 A wife is bound as long as her husband lives. But if the husband dies,* she is free to marry anyone she wishes, only in the Lord. 40But in my judgement she is more blessed if she remains as she is. And I think that I too have the Spirit of God.

8. Now concerning food offered to idols: we know that ‘all of us possess knowledge.’ Knowledge puffs up, but love builds up. 2Anyone who claims to know something does not yet have the necessary knowledge; 3but anyone who loves God is known by him.
4 Hence, as to the eating of food offered to idols, we know that ‘no idol in the world really exists’, and that ‘there is no God but one.’ 5Indeed, even though there may be so-called gods in heaven or on earth—as in fact there are many gods and many lords— 6yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
7 It is not everyone, however, who has this knowledge. Since some have become so accustomed to idols until now, they still think of the food they eat as food offered to an idol; and their conscience, being weak, is defiled. 8‘Food will not bring us close to God.’* We are no worse off if we do not eat, and no better off if we do. 9But take care that this liberty of yours does not somehow become a stumbling-block to the weak. 10For if others see you, who possess knowledge, eating in the temple of an idol, might they not, since their conscience is weak, be encouraged to the point of eating food sacrificed to idols? 11So by your knowledge those weak believers for whom Christ died are destroyed.* 12But when you thus sin against members of your family,* and wound their conscience when it is weak, you sin against Christ. 13Therefore, if food is a cause of their falling,* I will never eat meat, so that I may not cause one of them* to fall.

9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2If I am not an apostle to others, at least I am to you; for you are the seal of my apostleship in the Lord.
3 This is my defence to those who would examine me. 4Do we not have the right to our food and drink? 5Do we not have the right to be accompanied by a believing wife,* as do the other apostles and the brothers of the Lord and Cephas? 6Or is it only Barnabas and I who have no right to refrain from working for a living? 7Who at any time pays the expenses for doing military service? Who plants a vineyard and does not eat any of its fruit? Or who tends a flock and does not get any of its milk?
8 Do I say this on human authority? Does not the law also say the same? 9For it is written in the law of Moses, ‘You shall not muzzle an ox while it is treading out the grain.’ Is it for oxen that God is concerned? 10Or does he not speak entirely for our sake? It was indeed written for our sake, for whoever ploughs should plough in hope and whoever threshes should thresh in hope of a share in the crop. 11If we have sown spiritual good among you, is it too much if we reap your material benefits? 12If others share this rightful claim on you, do not we still more?
Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. 13Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar? 14In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.
15 But I have made no use of any of these rights, nor am I writing this so that they may be applied in my case. Indeed, I would rather die than that—no one will deprive me of my ground for boasting! 16If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe betide me if I do not proclaim the gospel! 17For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. 18What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.
19 For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. 20To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. 21To those outside the law I became as one outside the law (though I am not free from God’s law but am under Christ’s law) so that I might win those outside the law. 22To the weak I became weak, so that I might win the weak. I have become all things to all people, so that I might by any means save some. 23I do it all for the sake of the gospel, so that I may share in its blessings.
24 Do you not know that in a race the runners all compete, but only one receives the prize? Run in such a way that you may win it. 25Athletes exercise self-control in all things; they do it to receive a perishable garland, but we an imperishable one. 26So I do not run aimlessly, nor do I box as though beating the air; 27but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.

December 1, 2009

2009-12-01T01:02:00.000-06:00

1 Corinthians 2:6-6:20

6 Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. 7But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. 8None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. 9But, as it is written,
‘What no eye has seen, nor ear heard,
nor the human heart conceived,
what God has prepared for those who love him’—
10these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. 11For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. 12Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. 13And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.*
14 Those who are unspiritual* do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are discerned spiritually. 15Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny.
16‘For who has known the mind of the Lord
so as to instruct him?’
But we have the mind of Christ.

3And so, brothers and sisters,* I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. 2I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, 3for you are still of the flesh. For as long as there is jealousy and quarrelling among you, are you not of the flesh, and behaving according to human inclinations? 4For when one says, ‘I belong to Paul’, and another, ‘I belong to Apollos’, are you not merely human?
5 What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. 6I planted, Apollos watered, but God gave the growth. 7So neither the one who plants nor the one who waters is anything, but only God who gives the growth. 8The one who plants and the one who waters have a common purpose, and each will receive wages according to the labour of each. 9For we are God’s servants, working together; you are God’s field, God’s building.
10 According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it. 11For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. 12Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13the work of each builder will become visible, for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. 14If what has been built on the foundation survives, the builder will receive a reward. 15If the work is burned, the builder will suffer loss; the builder will be saved, but only as through fire.
16 Do you not know that you are God’s temple and that God’s Spirit dwells in you?* 17If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.
18 Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. 19For the wisdom of this world is foolishness with God. For it is written,
‘He catches the wise in their craftiness’,
20and again,
‘The Lord knows the thoughts of the wise,
that they are futile.’
21So let no one boast about human leaders. For all things are yours, 22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all belong to you, 23and you belong to Christ, and Christ belongs to God.

4Think of us in this way, as servants of Christ and stewards of God’s mysteries. 2Moreover, it is required of stewards that they should be found trustworthy. 3But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. 4I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5Therefore do not pronounce judgement before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive commendation from God.
6 I have applied all this to Apollos and myself for your benefit, brothers and sisters,* so that you may learn through us the meaning of the saying, ‘Nothing beyond what is written’, so that none of you will be puffed up in favour of one against another. 7For who sees anything different in you?* What do you have that you did not receive? And if you received it, why do you boast as if it were not a gift?
8 Already you have all you want! Already you have become rich! Quite apart from us you have become kings! Indeed, I wish that you had become kings, so that we might be kings with you! 9For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to mortals. 10We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honour, but we in disrepute. 11To the present hour we are hungry and thirsty, we are poorly clothed and beaten and homeless, 12and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; 13when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.
Fatherly Admonition14 I am not writing this to make you ashamed, but to admonish you as my beloved children. 15For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I became your father through the gospel. 16I appeal to you, then, be imitators of me. 17For this reason I sent* you Timothy, who is my beloved and faithful child in the Lord, to remind you of my ways in Christ Jesus, as I teach them everywhere in every church. 18But some of you, thinking that I am not coming to you, have become arrogant. 19But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20For the kingdom of God depends not on talk but on power. 21What would you prefer? Am I to come to you with a stick, or with love in a spirit of gentleness?

5It is actually reported that there is sexual immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. 2And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you?
3 For though absent in body, I am present in spirit; and as if present I have already pronounced judgement 4in the name of the Lord Jesus on the man who has done such a thing.* When you are assembled, and my spirit is present with the power of our Lord Jesus, 5you are to hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.*
6 Your boasting is not a good thing. Do you not know that a little yeast leavens the whole batch of dough? 7Clean out the old yeast so that you may be a new batch, as you really are unleavened. For our paschal lamb, Christ, has been sacrificed. 8Therefore, let us celebrate the festival, not with the old yeast, the yeast of malice and evil, but with the unleavened bread of sincerity and truth.
9 I wrote to you in my letter not to associate with sexually immoral persons— 10not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out of the world. 11But now I am writing to you not to associate with anyone who bears the name of brother or sister* who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one. 12For what have I to do with judging those outside? Is it not those who are inside that you are to judge? 13God will judge those outside. ‘Drive out the wicked person from among you.’

6 When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? 2Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 3Do you not know that we are to judge angels—to say nothing of ordinary matters? 4If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? 5I say this to your shame. Can it be that there is no one among you wise enough to decide between one believer* and another, 6but a believer* goes to court against a believer*—and before unbelievers at that?
7 In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded? 8But you yourselves wrong and defraud—and believers* at that.
9 Do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, 10thieves, the greedy, drunkards, revilers, robbers—none of these will inherit the kingdom of God. 11And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
12 ‘All things are lawful for me’, but not all things are beneficial. ‘All things are lawful for me’, but I will not be dominated by anything. 13‘Food is meant for the stomach and the stomach for food’,* and God will destroy both one and the other. The body is meant not for fornication but for the Lord, and the Lord for the body. 14And God raised the Lord and will also raise us by his power. 15Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never! 16Do you not know that whoever is united to a prostitute becomes one body with her? For it is said, ‘The two shall be one flesh.’ 17But anyone united to the Lord becomes one spirit with him. 18Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. 19Or do you not know that your body is a temple* of the Holy Spirit within you, which you have from God, and that you are not your own? 20For you were bought with a price; therefore glorify God in your body.

November 30. 2009

2009-11-30T01:00:00.000-06:00

Romans 15:14-16:27

14 I myself feel confident about you, my brothers and sisters,* that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. 15Nevertheless, on some points I have written to you rather boldly by way of reminder, because of the grace given me by God 16to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17In Christ Jesus, then, I have reason to boast of my work for God. 18For I will not venture to speak of anything except what Christ has accomplished* through me to win obedience from the Gentiles, by word and deed, 19by the power of signs and wonders, by the power of the Spirit of God,* so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news* of Christ. 20Thus I make it my ambition to proclaim the good news,* not where Christ has already been named, so that I do not build on someone else’s foundation, 21but as it is written,
‘Those who have never been told of him shall see,
and those who have never heard of him shall understand.’
22 This is the reason that I have so often been hindered from coming to you. 23But now, with no further place for me in these regions, I desire, as I have for many years, to come to you 24when I go to Spain. For I do hope to see you on my journey and to be sent on by you, once I have enjoyed your company for a little while. 25At present, however, I am going to Jerusalem in a ministry to the saints; 26for Macedonia and Achaia have been pleased to share their resources with the poor among the saints at Jerusalem. 27They were pleased to do this, and indeed they owe it to them; for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material things. 28So, when I have completed this, and have delivered to them what has been collected,* I will set out by way of you to Spain; 29and I know that when I come to you, I will come in the fullness of the blessing* of Christ.
30 I appeal to you, brothers and sisters,* by our Lord Jesus Christ and by the love of the Spirit, to join me in earnest prayer to God on my behalf, 31that I may be rescued from the unbelievers in Judea, and that my ministry* to Jerusalem may be acceptable to the saints, 32so that by God’s will I may come to you with joy and be refreshed in your company. 33The God of peace be with all of you.* Amen.

16 I commend to you our sister Phoebe, a deacon* of the church at Cenchreae, 2so that you may welcome her in the Lord as is fitting for the saints, and help her in whatever she may require from you, for she has been a benefactor of many and of myself as well.
3 Greet Prisca and Aquila, who work with me in Christ Jesus, 4and who risked their necks for my life, to whom not only I give thanks, but also all the churches of the Gentiles. 5Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert* in Asia for Christ. 6Greet Mary, who has worked very hard among you. 7Greet Andronicus and Junia,* my relatives* who were in prison with me; they are prominent among the apostles, and they were in Christ before I was. 8Greet Ampliatus, my beloved in the Lord. 9Greet Urbanus, our co-worker in Christ, and my beloved Stachys. 10Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11Greet my relative* Herodion. Greet those in the Lord who belong to the family of Narcissus. 12Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13Greet Rufus, chosen in the Lord; and greet his mother—a mother to me also. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters* who are with them. 15Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16Greet one another with a holy kiss. All the churches of Christ greet you.
17 I urge you, brothers and sisters,* to keep an eye on those who cause dissensions and offences, in opposition to the teaching that you have learned; avoid them. 18For such people do not serve our Lord Christ, but their own appetites,* and by smooth talk and flattery they deceive the hearts of the simple-minded. 19For while your obedience is known to all, so that I rejoice over you, I want you to be wise in what is good, and guileless in what is evil. 20The God of peace will shortly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.*
21 Timothy, my co-worker, greets you; so do Lucius and Jason and Sosipater, my relatives.*
22 I Tertius, the writer of this letter, greet you in the Lord.*
23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.*
25 Now to God* who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith— 27to the only wise God, through Jesus Christ, to whom* be the glory for ever! Amen.*

1 Corinthians

1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
2 To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord* and ours:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
4 I give thanks to my* God always for you because of the grace of God that has been given you in Christ Jesus, 5for in every way you have been enriched in him, in speech and knowledge of every kind— 6just as the testimony of* Christ has been strengthened among you— 7so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. 8He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. 9God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.
10 Now I appeal to you, brothers and sisters,* by the name of our Lord Jesus Christ, that all of you should be in agreement and that there should be no divisions among you, but that you should be united in the same mind and the same purpose. 11For it has been reported to me by Chloe’s people that there are quarrels among you, my brothers and sisters.* 12What I mean is that each of you says, ‘I belong to Paul’, or ‘I belong to Apollos’, or ‘I belong to Cephas’, or ‘I belong to Christ.’ 13Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14I thank God* that I baptized none of you except Crispus and Gaius, 15so that no one can say that you were baptized in my name. 16(I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.) 17For Christ did not send me to baptize but to proclaim the gospel, and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.
Christ the Power and Wisdom of God18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written,
‘I will destroy the wisdom of the wise,
and the discernment of the discerning I will thwart.’
20Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22For Jews demand signs and Greeks desire wisdom, 23but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, 24but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
26 Consider your own call, brothers and sisters:* not many of you were wise by human standards,* not many were powerful, not many were of noble birth. 27But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, 29so that no one* might boast in the presence of God. 30He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, 31in order that, as it is written, ‘Let the one who boasts, boast in* the Lord.’

2. When I came to you, brothers and sisters,* I did not come proclaiming the mystery* of God to you in lofty words or wisdom. 2For I decided to know nothing among you except Jesus Christ, and him crucified. 3And I came to you in weakness and in fear and in much trembling. 4My speech and my proclamation were not with plausible words of wisdom,* but with a demonstration of the Spirit and of power, 5so that your faith might rest not on human wisdom but on the power of God.

November 29, 2009

2009-11-29T01:00:00.000-06:00

Romans 11:11-15:13
The Salvation of the Gentiles11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling* salvation has come to the Gentiles, so as to make Israel* jealous. 12Now if their stumbling* means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean!
13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry 14in order to make my own people* jealous, and thus save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! 16If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root* of the olive tree, 18do not vaunt yourselves over the branches. If you do vaunt yourselves, remember that it is not you that support the root, but the root that supports you. 19You will say, ‘Branches were broken off so that I might be grafted in.’ 20That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. 21For if God did not spare the natural branches, perhaps he will not spare you.* 22Note then the kindness and the severity of God: severity towards those who have fallen, but God’s kindness towards you, provided you continue in his kindness; otherwise you also will be cut off. 23And even those of Israel,* if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. 24For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.
All Israel Will Be Saved25 So that you may not claim to be wiser than you are, brothers and sisters,* I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. 26And so all Israel will be saved; as it is written,
‘Out of Zion will come the Deliverer;
he will banish ungodliness from Jacob.’
27‘And this is my covenant with them,
when I take away their sins.’
28As regards the gospel they are enemies of God* for your sake; but as regards election they are beloved, for the sake of their ancestors; 29for the gifts and the calling of God are irrevocable. 30Just as you were once disobedient to God but have now received mercy because of their disobedience, 31so they have now been disobedient in order that, by the mercy shown to you, they too may now* receive mercy. 32For God has imprisoned all in disobedience so that he may be merciful to all.
33 O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgements and how inscrutable his ways!
34‘For who has known the mind of the Lord?
Or who has been his counsellor?’
35‘Or who has given a gift to him,
to receive a gift in return?’
36For from him and through him and to him are all things. To him be the glory for ever. Amen.

12I appeal to you therefore, brothers and sisters,* by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual* worship. 2Do not be conformed to this world,* but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect.*
3 For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgement, each according to the measure of faith that God has assigned. 4For as in one body we have many members, and not all the members have the same function, 5so we, who are many, are one body in Christ, and individually we are members one of another. 6We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; 7ministry, in ministering; the teacher, in teaching; 8the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.
Marks of the True Christian9 Let love be genuine; hate what is evil, hold fast to what is good; 10love one another with mutual affection; outdo one another in showing honour. 11Do not lag in zeal, be ardent in spirit, serve the Lord.* 12Rejoice in hope, be patient in suffering, persevere in prayer. 13Contribute to the needs of the saints; extend hospitality to strangers.
14 Bless those who persecute you; bless and do not curse them. 15Rejoice with those who rejoice, weep with those who weep. 16Live in harmony with one another; do not be haughty, but associate with the lowly;* do not claim to be wiser than you are. 17Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18If it is possible, so far as it depends on you, live peaceably with all. 19Beloved, never avenge yourselves, but leave room for the wrath of God;* for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ 20No, ‘if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.’ 21Do not be overcome by evil, but overcome evil with good.

13Let every person be subject to the governing authorities; for there is no authority except from God, and those authorities that exist have been instituted by God. 2Therefore whoever resists authority resists what God has appointed, and those who resist will incur judgement. 3For rulers are not a terror to good conduct, but to bad. Do you wish to have no fear of the authority? Then do what is good, and you will receive its approval; 4for it is God’s servant for your good. But if you do what is wrong, you should be afraid, for the authority* does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer. 5Therefore one must be subject, not only because of wrath but also because of conscience. 6For the same reason you also pay taxes, for the authorities are God’s servants, busy with this very thing. 7Pay to all what is due to them—taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honour to whom honour is due.
8 Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. 9The commandments, ‘You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet’; and any other commandment, are summed up in this word, ‘Love your neighbour as yourself.’ 10Love does no wrong to a neighbour; therefore, love is the fulfilling of the law.
An Urgent Appeal11 Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; 12the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armour of light; 13let us live honourably as in the day, not in revelling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. 14Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

14Welcome those who are weak in faith,* but not for the purpose of quarrelling over opinions. 2Some believe in eating anything, while the weak eat only vegetables. 3Those who eat must not despise those who abstain, and those who abstain must not pass judgement on those who eat; for God has welcomed them. 4Who are you to pass judgement on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord* is able to make them stand.
5 Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. 6Those who observe the day, observe it in honour of the Lord. Also those who eat, eat in honour of the Lord, since they give thanks to God; while those who abstain, abstain in honour of the Lord and give thanks to God.
7 We do not live to ourselves, and we do not die to ourselves. 8If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. 9For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.
10 Why do you pass judgement on your brother or sister?* Or you, why do you despise your brother or sister?* For we will all stand before the judgement seat of God.* 11For it is written,
‘As I live, says the Lord, every knee shall bow to me,
and every tongue shall give praise to* God.’
12So then, each of us will be accountable to God.*
Do Not Make Another Stumble13 Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling-block or hindrance in the way of another.* 14I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. 15If your brother or sister* is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. 16So do not let your good be spoken of as evil. 17For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. 18The one who thus serves Christ is acceptable to God and has human approval. 19Let us then pursue what makes for peace and for mutual edification. 20Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; 21it is good not to eat meat or drink wine or do anything that makes your brother or sister* stumble.* 22The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. 23But those who have doubts are condemned if they eat, because they do not act from faith;* for whatever does not proceed from faith* is sin.*

15We who are strong ought to put up with the failings of the weak, and not to please ourselves. 2Each of us must please our neighbour for the good purpose of building up the neighbour. 3For Christ did not please himself; but, as it is written, ‘The insults of those who insult you have fallen on me.’ 4For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. 5May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, 6so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
The Gospel for Jews and Gentiles Alike7 Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. 8For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, 9and in order that the Gentiles might glorify God for his mercy. As it is written,
‘Therefore I will confess* you among the Gentiles,
and sing praises to your name’;
10and again he says,
‘Rejoice, O Gentiles, with his people’;
11and again,
‘Praise the Lord, all you Gentiles,
and let all the peoples praise him’;
12and again Isaiah says,
‘The root of Jesse shall come,
the one who rises to rule the Gentiles;
in him the Gentiles shall hope.’
13May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

November 28, 2009

2009-11-28T01:00:00.000-06:00

Romans 8:18-11:10

18. I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19For the creation waits with eager longing for the revealing of the children of God; 20for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22We know that the whole creation has been groaning in labour pains until now; 23and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 24For in* hope we were saved. Now hope that is seen is not hope. For who hopes* for what is seen? 25But if we hope for what we do not see, we wait for it with patience.
26 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes* with sighs too deep for words. 27And God,* who searches the heart, knows what is the mind of the Spirit, because the Spirit* intercedes for the saints according to the will of God.*
28 We know that all things work together for good* for those who love God, who are called according to his purpose. 29For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.* 30And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.
God’s Love in Christ Jesus31 What then are we to say about these things? If God is for us, who is against us? 32He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33Who will bring any charge against God’s elect? It is God who justifies. 34Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us.* 35Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36As it is written,
‘For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.’
37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

9I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were accursed and cut off from Christ for the sake of my own people,* my kindred according to the flesh. 4They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; 5to them belong the patriarchs, and from them, according to the flesh, comes the Messiah,* who is over all, God blessed for ever.* Amen.
6 It is not as though the word of God had failed. For not all Israelites truly belong to Israel, 7and not all of Abraham’s children are his true descendants; but ‘It is through Isaac that descendants shall be named after you.’ 8This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. 9For this is what the promise said, ‘About this time I will return and Sarah shall have a son.’ 10Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac. 11Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, 12not by works but by his call) she was told, ‘The elder shall serve the younger.’ 13As it is written,
‘I have loved Jacob,
but I have hated Esau.’
14 What then are we to say? Is there injustice on God’s part? By no means! 15For he says to Moses,
‘I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.’
16So it depends not on human will or exertion, but on God who shows mercy. 17For the scripture says to Pharaoh, ‘I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.’ 18So then he has mercy on whomsoever he chooses, and he hardens the heart of whomsoever he chooses.
God’s Wrath and Mercy19 You will say to me then, ‘Why then does he still find fault? For who can resist his will?’ 20But who indeed are you, a human being, to argue with God? Will what is moulded say to the one who moulds it, ‘Why have you made me like this?’ 21Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? 22What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; 23and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— 24including us whom he has called, not from the Jews only but also from the Gentiles? 25As indeed he says in Hosea,
‘Those who were not my people I will call “my people”,
and her who was not beloved I will call “beloved”. ’
26‘And in the very place where it was said to them, “You are not my people”,
there they shall be called children of the living God.’
27 And Isaiah cries out concerning Israel, ‘Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; 28for the Lord will execute his sentence on the earth quickly and decisively.’* 29And as Isaiah predicted,
‘If the Lord of hosts had not left survivors* to us,
we would have fared like Sodom
and been made like Gomorrah.’
30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; 31but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. 32Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling-stone, 33as it is written,
‘See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall,
and whoever believes in him* will not be put to shame.’

10Brothers and sisters,* my heart’s desire and prayer to God for them is that they may be saved. 2I can testify that they have a zeal for God, but it is not enlightened. 3For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. 4For Christ is the end of the law so that there may be righteousness for everyone who believes.
5 Moses writes concerning the righteousness that comes from the law, that ‘the person who does these things will live by them.’ 6But the righteousness that comes from faith says, ‘Do not say in your heart, “Who will ascend into heaven?” ’ (that is, to bring Christ down) 7‘or “Who will descend into the abyss?” ’ (that is, to bring Christ up from the dead). 8But what does it say?
‘The word is near you,
on your lips and in your heart’
(that is, the word of faith that we proclaim); 9because* if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11The scripture says, ‘No one who believes in him will be put to shame.’ 12For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. 13For, ‘Everyone who calls on the name of the Lord shall be saved.’
14 But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? 15And how are they to proclaim him unless they are sent? As it is written, ‘How beautiful are the feet of those who bring good news!’ 16But not all have obeyed the good news;* for Isaiah says, ‘Lord, who has believed our message?’ 17So faith comes from what is heard, and what is heard comes through the word of Christ.*
18 But I ask, have they not heard? Indeed they have; for
‘Their voice has gone out to all the earth,
and their words to the ends of the world.’
19Again I ask, did Israel not understand? First Moses says,
‘I will make you jealous of those who are not a nation;
with a foolish nation I will make you angry.’
20Then Isaiah is so bold as to say,
‘I have been found by those who did not seek me;
I have shown myself to those who did not ask for me.’
21But of Israel he says, ‘All day long I have held out my hands to a disobedient and contrary people.’

11I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. 2God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? 3‘Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.’ 4But what is the divine reply to him? ‘I have kept for myself seven thousand who have not bowed the knee to Baal.’ 5So too at the present time there is a remnant, chosen by grace. 6But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.*
7 What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, 8as it is written,
‘God gave them a sluggish spirit,
eyes that would not see
and ears that would not hear,
down to this very day.’
9And David says,
‘Let their table become a snare and a trap,
a stumbling-block and a retribution for them;
10let their eyes be darkened so that they cannot see,
and keep their backs for ever bent.’

Novemeber 27, 2009

2009-11-27T01:00:00.000-06:00

Romans 5:1-8:17

5 Therefore, since we are justified by faith, we* have peace with God through our Lord Jesus Christ, 2through whom we have obtained access* to this grace in which we stand; and we* boast in our hope of sharing the glory of God. 3And not only that, but we* also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
6 For while we were still weak, at the right time Christ died for the ungodly. 7Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. 8But God proves his love for us in that while we still were sinners Christ died for us. 9Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God.* 10For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. 11But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Therefore, just as sin came into the world through one man, and death came through sin, and so death spread to all because all have sinned— 13sin was indeed in the world before the law, but sin is not reckoned when there is no law. 14Yet death exercised dominion from Adam to Moses, even over those whose sins were not like the transgression of Adam, who is a type of the one who was to come.
15 But the free gift is not like the trespass. For if the many died through the one man’s trespass, much more surely have the grace of God and the free gift in the grace of the one man, Jesus Christ, abounded for the many. 16And the free gift is not like the effect of the one man’s sin. For the judgement following one trespass brought condemnation, but the free gift following many trespasses brings justification. 17If, because of the one man’s trespass, death exercised dominion through that one, much more surely will those who receive the abundance of grace and the free gift of righteousness exercise dominion in life through the one man, Jesus Christ.
18 Therefore just as one man’s trespass led to condemnation for all, so one man’s act of righteousness leads to justification and life for all. 19For just as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. 20But law came in, with the result that the trespass multiplied; but where sin increased, grace abounded all the more, 21so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification* leading to eternal life through Jesus Christ our Lord.

6 What then are we to say? Should we continue in sin in order that grace may abound? 2By no means! How can we who died to sin go on living in it? 3Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
5 For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. 6We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. 7For whoever has died is freed from sin. 8But if we have died with Christ, we believe that we will also live with him. 9We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. 10The death he died, he died to sin, once for all; but the life he lives, he lives to God. 11So you also must consider yourselves dead to sin and alive to God in Christ Jesus.
12 Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. 13No longer present your members to sin as instruments* of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments* of righteousness. 14For sin will have no dominion over you, since you are not under law but under grace.
Slaves of Righteousness15 What then? Should we sin because we are not under law but under grace? By no means! 16Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17But thanks be to God that you, having once been slaves of sin, have become obedient from the heart to the form of teaching to which you were entrusted, 18and that you, having been set free from sin, have become slaves of righteousness. 19I am speaking in human terms because of your natural limitations.* For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.
20 When you were slaves of sin, you were free in regard to righteousness. 21So what advantage did you then get from the things of which you now are ashamed? The end of those things is death. 22But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life. 23For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

7Do you not know, brothers and sisters*—for I am speaking to those who know the law—that the law is binding on a person only during that person’s lifetime? 2Thus a married woman is bound by the law to her husband as long as he lives; but if her husband dies, she is discharged from the law concerning the husband. 3Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man, she is not an adulteress.
4 In the same way, my friends,* you have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God. 5While we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6But now we are discharged from the law, dead to that which held us captive, so that we are slaves not under the old written code but in the new life of the Spirit.
The Law and Sin7 What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, ‘You shall not covet.’ 8But sin, seizing an opportunity in the commandment, produced in me all kinds of covetousness. Apart from the law sin lies dead. 9I was once alive apart from the law, but when the commandment came, sin revived 10and I died, and the very commandment that promised life proved to be death to me. 11For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12So the law is holy, and the commandment is holy and just and good.
13 Did what is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.
The Inner Conflict14 For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin.* 15I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16Now if I do what I do not want, I agree that the law is good. 17But in fact it is no longer I that do it, but sin that dwells within me. 18For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19For I do not do the good I want, but the evil I do not want is what I do. 20Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.
21 So I find it to be a law that when I want to do what is good, evil lies close at hand. 22For I delight in the law of God in my inmost self, 23but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. 24Wretched man that I am! Who will rescue me from this body of death? 25Thanks be to God through Jesus Christ our Lord!
So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin.

8There is therefore now no condemnation for those who are in Christ Jesus. 2For the law of the Spirit* of life in Christ Jesus has set you* free from the law of sin and of death. 3For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin,* he condemned sin in the flesh, 4so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.* 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit* set their minds on the things of the Spirit.* 6To set the mind on the flesh is death, but to set the mind on the Spirit* is life and peace. 7For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, 8and those who are in the flesh cannot please God.
9 But you are not in the flesh; you are in the Spirit,* since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10But if Christ is in you, though the body is dead because of sin, the Spirit* is life because of righteousness. 11If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ* from the dead will give life to your mortal bodies also through* his Spirit that dwells in you.
12 So then, brothers and sisters,* we are debtors, not to the flesh, to live according to the flesh— 13for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14For all who are led by the Spirit of God are children of God. 15For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, ‘Abba!* Father!’ 16it is that very Spirit bearing witness* with our spirit that we are children of God, 17and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

November 26, 2009

2009-11-26T01:00:00.000-06:00

Romans 2:1-4:25

2Therefore you have no excuse, whoever you are, when you judge others; for in passing judgement on another you condemn yourself, because you, the judge, are doing the very same things. 2You say,* ‘We know that God’s judgement on those who do such things is in accordance with truth.’ 3Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgement of God? 4Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance? 5But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God’s righteous judgement will be revealed. 6For he will repay according to each one’s deeds: 7to those who by patiently doing good seek for glory and honour and immortality, he will give eternal life; 8while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. 9There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, 10but glory and honour and peace for everyone who does good, the Jew first and also the Greek. 11For God shows no partiality.
12 All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. 13For it is not the hearers of the law who are righteous in God’s sight, but the doers of the law who will be justified. 14When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. 15They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them 16on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.
17 But if you call yourself a Jew and rely on the law and boast of your relation to God 18and know his will and determine what is best because you are instructed in the law, 19and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth, 21you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal? 22You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples? 23You that boast in the law, do you dishonour God by breaking the law? 24For, as it is written, ‘The name of God is blasphemed among the Gentiles because of you.’
25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision. 26So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law. 28For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical. 29Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart—it is spiritual and not literal. Such a person receives praise not from others but from God.

3Then what advantage has the Jew? Or what is the value of circumcision? 2Much, in every way. For in the first place the Jews* were entrusted with the oracles of God. 3What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? 4By no means! Although everyone is a liar, let God be proved true, as it is written,
‘So that you may be justified in your words,
and prevail in your judging.’*
5But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) 6By no means! For then how could God judge the world? 7But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? 8And why not say (as some people slander us by saying that we say), ‘Let us do evil so that good may come’? Their condemnation is deserved!
None Is Righteous9 What then? Are we any better off?* No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin, 10as it is written:
‘There is no one who is righteous, not even one;
11 there is no one who has understanding,
there is no one who seeks God.
12All have turned aside, together they have become worthless;
there is no one who shows kindness,
there is not even one.’
13‘Their throats are opened graves;
they use their tongues to deceive.’
‘The venom of vipers is under their lips.’
14 ‘Their mouths are full of cursing and bitterness.’
15‘Their feet are swift to shed blood;
16 ruin and misery are in their paths,
17and the way of peace they have not known.’
18 ‘There is no fear of God before their eyes.’
19 Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced, and the whole world may be held accountable to God. 20For ‘no human being will be justified in his sight’ by deeds prescribed by the law, for through the law comes the knowledge of sin.
21 But now, irrespective of law, the righteousness of God has been disclosed, and is attested by the law and the prophets, 22the righteousness of God through faith in Jesus Christ* for all who believe. For there is no distinction, 23since all have sinned and fall short of the glory of God; 24they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, 25whom God put forward as a sacrifice of atonement* by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; 26it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.*
27 Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. 28For we hold that a person is justified by faith apart from works prescribed by the law. 29Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. 31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

4What then are we to say was gained by* Abraham, our ancestor according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not before God. 3For what does the scripture say? ‘Abraham believed God, and it was reckoned to him as righteousness.’ 4Now to one who works, wages are not reckoned as a gift but as something due. 5But to one who without works trusts him who justifies the ungodly, such faith is reckoned as righteousness. 6So also David speaks of the blessedness of those to whom God reckons righteousness irrespective of works:
7‘Blessed are those whose iniquities are forgiven,
and whose sins are covered;
8blessed is the one against whom the Lord will not reckon sin.’
9 Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, ‘Faith was reckoned to Abraham as righteousness.’ 10How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, 12and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.
God’s Promise Realized through Faith13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. 14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15For the law brings wrath; but where there is no law, neither is there violation.
16 For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, 17as it is written, ‘I have made you the father of many nations’)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18Hoping against hope, he believed that he would become ‘the father of many nations’, according to what was said, ‘So numerous shall your descendants be.’ 19He did not weaken in faith when he considered his own body, which was already* as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21being fully convinced that God was able to do what he had promised. 22Therefore his faith* ‘was reckoned to him as righteousness.’ 23Now the words, ‘it was reckoned to him’, were written not for his sake alone, 24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, 25who was handed over to death for our trespasses and was raised for our justification.

November 25, 2009

2009-11-25T01:00:00.000-06:00

Acts 27:27- Roman's 1:32

27 When the fourteenth night had come, as we were drifting across the sea of Adria, about midnight the sailors suspected that they were nearing land. 28So they took soundings and found twenty fathoms; a little farther on they took soundings again and found fifteen fathoms. 29Fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. 30But when the sailors tried to escape from the ship and had lowered the boat into the sea, on the pretext of putting out anchors from the bow, 31Paul said to the centurion and the soldiers, ‘Unless these men stay in the ship, you cannot be saved.’ 32Then the soldiers cut away the ropes of the boat and set it adrift.
33 Just before daybreak, Paul urged all of them to take some food, saying, ‘Today is the fourteenth day that you have been in suspense and remaining without food, having eaten nothing. 34Therefore I urge you to take some food, for it will help you survive; for none of you will lose a hair from your heads.’ 35After he had said this, he took bread; and giving thanks to God in the presence of all, he broke it and began to eat. 36Then all of them were encouraged and took food for themselves. 37(We were in all two hundred and seventy-six* persons in the ship.) 38After they had satisfied their hunger, they lightened the ship by throwing the wheat into the sea.
39 In the morning they did not recognize the land, but they noticed a bay with a beach, on which they planned to run the ship ashore, if they could. 40So they cast off the anchors and left them in the sea. At the same time they loosened the ropes that tied the steering-oars; then hoisting the foresail to the wind, they made for the beach. 41But striking a reef,* they ran the ship aground; the bow stuck and remained immovable, but the stern was being broken up by the force of the waves. 42The soldiers’ plan was to kill the prisoners, so that none might swim away and escape; 43but the centurion, wishing to save Paul, kept them from carrying out their plan. He ordered those who could swim to jump overboard first and make for the land, 44and the rest to follow, some on planks and others on pieces of the ship. And so it was that all were brought safely to land.

28After we had reached safety, we then learned that the island was called Malta. 2The natives showed us unusual kindness. Since it had begun to rain and was cold, they kindled a fire and welcomed all of us round it. 3Paul had gathered a bundle of brushwood and was putting it on the fire, when a viper, driven out by the heat, fastened itself on his hand. 4When the natives saw the creature hanging from his hand, they said to one another, ‘This man must be a murderer; though he has escaped from the sea, justice has not allowed him to live.’ 5He, however, shook off the creature into the fire and suffered no harm. 6They were expecting him to swell up or drop dead, but after they had waited a long time and saw that nothing unusual had happened to him, they changed their minds and began to say that he was a god.
7 Now in the neighbourhood of that place were lands belonging to the leading man of the island, named Publius, who received us and entertained us hospitably for three days. 8It so happened that the father of Publius lay sick in bed with fever and dysentery. Paul visited him and cured him by praying and putting his hands on him. 9After this happened, the rest of the people on the island who had diseases also came and were cured. 10They bestowed many honours on us, and when we were about to sail, they put on board all the provisions we needed.
Paul Arrives at Rome11 Three months later we set sail on a ship that had wintered at the island, an Alexandrian ship with the Twin Brothers as its figurehead. 12We put in at Syracuse and stayed there for three days; 13then we weighed anchor and came to Rhegium. After one day there a south wind sprang up, and on the second day we came to Puteoli. 14There we found believers* and were invited to stay with them for seven days. And so we came to Rome. 15The believers* from there, when they heard of us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage.
16 When we came into Rome, Paul was allowed to live by himself, with the soldier who was guarding him.
17 Three days later he called together the local leaders of the Jews. When they had assembled, he said to them, ‘Brothers, though I had done nothing against our people or the customs of our ancestors, yet I was arrested in Jerusalem and handed over to the Romans. 18When they had examined me, the Romans* wanted to release me, because there was no reason for the death penalty in my case. 19But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation. 20For this reason therefore I have asked to see you and speak with you,* since it is for the sake of the hope of Israel that I am bound with this chain.’ 21They replied, ‘We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken anything evil about you. 22But we would like to hear from you what you think, for with regard to this sect we know that everywhere it is spoken against.’
Paul Preaches in Rome23 After they had fixed a day to meet him, they came to him at his lodgings in great numbers. From morning until evening he explained the matter to them, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets. 24Some were convinced by what he had said, while others refused to believe. 25So they disagreed with each other; and as they were leaving, Paul made one further statement: ‘The Holy Spirit was right in saying to your ancestors through the prophet Isaiah,
26“Go to this people and say,
You will indeed listen, but never understand,
and you will indeed look, but never perceive.
27For this people’s heart has grown dull,
and their ears are hard of hearing,
and they have shut their eyes;
so that they might not look with their eyes,
and listen with their ears,
and understand with their heart and turn—
and I would heal them.”
28Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen.’*
30 He lived there for two whole years at his own expense* and welcomed all who came to him,

Romans 1-1

Salutation1Paul, a servant* of Jesus Christ, called to be an apostle, set apart for the gospel of God, 2which he promised beforehand through his prophets in the holy scriptures, 3the gospel concerning his Son, who was descended from David according to the flesh 4and was declared to be Son of God with power according to the spirit* of holiness by resurrection from the dead, Jesus Christ our Lord, 5through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for the sake of his name, 6including yourselves who are called to belong to Jesus Christ,
7 To all God’s beloved in Rome, who are called to be saints:
Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the world. 9For God, whom I serve with my spirit by announcing the gospel* of his Son, is my witness that without ceasing I remember you always in my prayers, 10asking that by God’s will I may somehow at last succeed in coming to you. 11For I am longing to see you so that I may share with you some spiritual gift to strengthen you— 12or rather so that we may be mutually encouraged by each other’s faith, both yours and mine. 13I want you to know, brothers and sisters,* that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as I have among the rest of the Gentiles. 14I am a debtor both to Greeks and to barbarians, both to the wise and to the foolish 15— hence my eagerness to proclaim the gospel to you also who are in Rome.
16 For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. 17For in it the righteousness of God is revealed through faith for faith; as it is written, ‘The one who is righteous will live by faith.’*
18 For the wrath of God is revealed from heaven against all ungodliness and wickedness of those who by their wickedness suppress the truth. 19For what can be known about God is plain to them, because God has shown it to them. 20Ever since the creation of the world his eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made. So they are without excuse; 21for though they knew God, they did not honour him as God or give thanks to him, but they became futile in their thinking, and their senseless minds were darkened. 22Claiming to be wise, they became fools; 23and they exchanged the glory of the immortal God for images resembling a mortal human being or birds or four-footed animals or reptiles.
24 Therefore God gave them up in the lusts of their hearts to impurity, to the degrading of their bodies among themselves, 25because they exchanged the truth about God for a lie and worshipped and served the creature rather than the Creator, who is blessed for ever! Amen.
26 For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, 27and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error.
28 And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. 29They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, 30slanderers, God-haters,* insolent, haughty, boastful, inventors of evil, rebellious towards parents, 31foolish, faithless, heartless, ruthless. 32They know God’s decree, that those who practise such things deserve to die—yet they not only do them but even applaud others who practise them

November 24, 2009

2009-11-24T01:00:00.000-06:00

Acts 25:1-27:26

25Three days after Festus had arrived in the province, he went up from Caesarea to Jerusalem 2where the chief priests and the leaders of the Jews gave him a report against Paul. They appealed to him 3and requested, as a favour to them against Paul,* to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way. 4Festus replied that Paul was being kept at Caesarea, and that he himself intended to go there shortly. 5‘So’, he said, ‘let those of you who have the authority come down with me, and if there is anything wrong about the man, let them accuse him.’
6 After he had stayed among them for not more than eight or ten days, he went down to Caesarea; the next day he took his seat on the tribunal and ordered Paul to be brought. 7When he arrived, the Jews who had gone down from Jerusalem surrounded him, bringing many serious charges against him, which they could not prove. 8Paul said in his defence, ‘I have in no way committed an offence against the law of the Jews, or against the temple, or against the emperor.’ 9But Festus, wishing to do the Jews a favour, asked Paul, ‘Do you wish to go up to Jerusalem and be tried there before me on these charges?’ 10Paul said, ‘I am appealing to the emperor’s tribunal; this is where I should be tried. I have done no wrong to the Jews, as you very well know. 11Now if I am in the wrong and have committed something for which I deserve to die, I am not trying to escape death; but if there is nothing to their charges against me, no one can turn me over to them. I appeal to the emperor.’ 12Then Festus, after he had conferred with his council, replied, ‘You have appealed to the emperor; to the emperor you will go.’
13 After several days had passed, King Agrippa and Bernice arrived at Caesarea to welcome Festus. 14Since they were staying there for several days, Festus laid Paul’s case before the king, saying, ‘There is a man here who was left in prison by Felix. 15When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him and asked for a sentence against him. 16I told them that it was not the custom of the Romans to hand over anyone before the accused had met the accusers face to face and had been given an opportunity to make a defence against the charge. 17So when they met here, I lost no time, but on the next day took my seat on the tribunal and ordered the man to be brought. 18When the accusers stood up, they did not charge him with any of the crimes* that I was expecting. 19Instead they had certain points of disagreement with him about their own religion and about a certain Jesus, who had died, but whom Paul asserted to be alive. 20Since I was at a loss how to investigate these questions, I asked whether he wished to go to Jerusalem and be tried there on these charges.* 21But when Paul had appealed to be kept in custody for the decision of his Imperial Majesty, I ordered him to be held until I could send him to the emperor.’ 22Agrippa said to Festus, ‘I would like to hear the man myself.’ ‘Tomorrow’, he said, ‘you will hear him.’
23 So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then Festus gave the order and Paul was brought in. 24And Festus said, ‘King Agrippa and all here present with us, you see this man about whom the whole Jewish community petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. 25But I found that he had done nothing deserving death; and when he appealed to his Imperial Majesty, I decided to send him. 26But I have nothing definite to write to our sovereign about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write— 27for it seems to me unreasonable to send a prisoner without indicating the charges against him.’

26Agrippa said to Paul, ‘You have permission to speak for yourself.’ Then Paul stretched out his hand and began to defend himself:
2 ‘I consider myself fortunate that it is before you, King Agrippa, I am to make my defence today against all the accusations of the Jews, 3because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.
4 ‘All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. 5They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. 6And now I stand here on trial on account of my hope in the promise made by God to our ancestors, 7a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, your Excellency,* that I am accused by Jews! 8Why is it thought incredible by any of you that God raises the dead?
9 ‘Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth.* 10And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. 11By punishing them often in all the synagogues I tried to force them to blaspheme; and since I was so furiously enraged at them, I pursued them even to foreign cities.
Paul Tells of His Conversion12 ‘With this in mind, I was travelling to Damascus with the authority and commission of the chief priests, 13when at midday along the road, your Excellency,* I saw a light from heaven, brighter than the sun, shining around me and my companions. 14When we had all fallen to the ground, I heard a voice saying to me in the Hebrew* language, “Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.” 15I asked, “Who are you, Lord?” The Lord answered, “I am Jesus whom you are persecuting. 16But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me* and to those in which I will appear to you. 17I will rescue you from your people and from the Gentiles—to whom I am sending you 18to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.”
19 ‘After that, King Agrippa, I was not disobedient to the heavenly vision, 20but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the Gentiles, that they should repent and turn to God and do deeds consistent with repentance. 21For this reason the Jews seized me in the temple and tried to kill me. 22To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: 23that the Messiah* must suffer, and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.’
24 While he was making this defence, Festus exclaimed, ‘You are out of your mind, Paul! Too much learning is driving you insane!’ 25But Paul said, ‘I am not out of my mind, most excellent Festus, but I am speaking the sober truth. 26Indeed the king knows about these things, and to him I speak freely; for I am certain that none of these things has escaped his notice, for this was not done in a corner. 27King Agrippa, do you believe the prophets? I know that you believe.’ 28Agrippa said to Paul, ‘Are you so quickly persuading me to become a Christian?’* 29Paul replied, ‘Whether quickly or not, I pray to God that not only you but also all who are listening to me today might become such as I am—except for these chains.’
30 Then the king got up, and with him the governor and Bernice and those who had been seated with them; 31and as they were leaving, they said to one another, ‘This man is doing nothing to deserve death or imprisonment.’ 32Agrippa said to Festus, ‘This man could have been set free if he had not appealed to the emperor.’

27When it was decided that we were to sail for Italy, they transferred Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. 2Embarking on a ship of Adramyttium that was about to set sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchus, a Macedonian from Thessalonica. 3The next day we put in at Sidon; and Julius treated Paul kindly, and allowed him to go to his friends to be cared for. 4Putting out to sea from there, we sailed under the lee of Cyprus, because the winds were against us. 5After we had sailed across the sea that is off Cilicia and Pamphylia, we came to Myra in Lycia. 6There the centurion found an Alexandrian ship bound for Italy and put us on board. 7We sailed slowly for a number of days and arrived with difficulty off Cnidus, and as the wind was against us, we sailed under the lee of Crete off Salmone. 8Sailing past it with difficulty, we came to a place called Fair Havens, near the city of Lasea.
9 Since much time had been lost and sailing was now dangerous, because even the Fast had already gone by, Paul advised them, 10saying, ‘Sirs, I can see that the voyage will be with danger and much heavy loss, not only of the cargo and the ship, but also of our lives.’ 11But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. 12Since the harbour was not suitable for spending the winter, the majority was in favour of putting to sea from there, on the chance that somehow they could reach Phoenix, where they could spend the winter. It was a harbour of Crete, facing south-west and north-west.
The Storm at Sea13 When a moderate south wind began to blow, they thought they could achieve their purpose; so they weighed anchor and began to sail past Crete, close to the shore. 14But soon a violent wind, called the northeaster, rushed down from Crete.* 15Since the ship was caught and could not be turned with its head to the wind, we gave way to it and were driven. 16By running under the lee of a small island called Cauda* we were scarcely able to get the ship’s boat under control. 17After hoisting it up they took measures* to undergird the ship; then, fearing that they would run on the Syrtis, they lowered the sea-anchor and so were driven. 18We were being pounded by the storm so violently that on the next day they began to throw the cargo overboard, 19and on the third day with their own hands they threw the ship’s tackle overboard. 20When neither sun nor stars appeared for many days, and no small tempest raged, all hope of our being saved was at last abandoned.
21 Since they had been without food for a long time, Paul then stood up among them and said, ‘Men, you should have listened to me and not have set sail from Crete and thereby avoided this damage and loss. 22I urge you now to keep up your courage, for there will be no loss of life among you, but only of the ship. 23For last night there stood by me an angel of the God to whom I belong and whom I worship, 24and he said, “Do not be afraid, Paul; you must stand before the emperor; and indeed, God has granted safety to all those who are sailing with you.” 25So keep up your courage, men, for I have faith in God that it will be exactly as I have been told. 26But we will have to run aground on some island.’

November 23, 2009

2009-11-23T01:00:00.000-06:00

Acts 21:37-24:27

37 Just as Paul was about to be brought into the barracks, he said to the tribune, ‘May I say something to you?’ The tribune* replied, ‘Do you know Greek? 38Then you are not the Egyptian who recently stirred up a revolt and led the four thousand assassins out into the wilderness?’ 39Paul replied, ‘I am a Jew, from Tarsus in Cilicia, a citizen of an important city; I beg you, let me speak to the people.’ 40When he had given him permission, Paul stood on the steps and motioned to the people for silence; and when there was a great hush, he addressed them in the Hebrew* language, saying:

22‘Brothers and fathers, listen to the defence that I now make before you.’
2 When they heard him addressing them in Hebrew,* they became even more quiet. Then he said:
3 ‘I am a Jew, born in Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, educated strictly according to our ancestral law, being zealous for God, just as all of you are today. 4I persecuted this Way up to the point of death by binding both men and women and putting them in prison, 5as the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I went there in order to bind those who were there and to bring them back to Jerusalem for punishment.
Paul Tells of His Conversion6 ‘While I was on my way and approaching Damascus, about noon a great light from heaven suddenly shone about me. 7I fell to the ground and heard a voice saying to me, “Saul, Saul, why are you persecuting me?” 8I answered, “Who are you, Lord?” Then he said to me, “I am Jesus of Nazareth* whom you are persecuting.” 9Now those who were with me saw the light but did not hear the voice of the one who was speaking to me. 10I asked, “What am I to do, Lord?” The Lord said to me, “Get up and go to Damascus; there you will be told everything that has been assigned to you to do.” 11Since I could not see because of the brightness of that light, those who were with me took my hand and led me to Damascus.
12 ‘A certain Ananias, who was a devout man according to the law and well spoken of by all the Jews living there, 13came to me; and standing beside me, he said, “Brother Saul, regain your sight!” In that very hour I regained my sight and saw him. 14Then he said, “The God of our ancestors has chosen you to know his will, to see the Righteous One and to hear his own voice; 15for you will be his witness to all the world of what you have seen and heard. 16And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name.”
17 ‘After I had returned to Jerusalem and while I was praying in the temple, I fell into a trance 18and saw Jesus* saying to me, “Hurry and get out of Jerusalem quickly, because they will not accept your testimony about me.” 19And I said, “Lord, they themselves know that in every synagogue I imprisoned and beat those who believed in you. 20And while the blood of your witness Stephen was shed, I myself was standing by, approving and keeping the coats of those who killed him.” 21Then he said to me, “Go, for I will send you far away to the Gentiles.” ’
22 Up to this point they listened to him, but then they shouted, ‘Away with such a fellow from the earth! For he should not be allowed to live.’ 23And while they were shouting, throwing off their cloaks, and tossing dust into the air, 24the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him. 25But when they had tied him up with thongs,* Paul said to the centurion who was standing by, ‘Is it legal for you to flog a Roman citizen who is uncondemned?’ 26When the centurion heard that, he went to the tribune and said to him, ‘What are you about to do? This man is a Roman citizen.’ 27The tribune came and asked Paul,* ‘Tell me, are you a Roman citizen?’ And he said, ‘Yes.’ 28The tribune answered, ‘It cost me a large sum of money to get my citizenship.’ Paul said, ‘But I was born a citizen.’ 29Immediately those who were about to examine him drew back from him; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.
30 Since he wanted to find out what Paul* was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.

23While Paul was looking intently at the council he said, ‘Brothers,* up to this day I have lived my life with a clear conscience before God.’ 2Then the high priest Ananias ordered those standing near him to strike him on the mouth. 3At this Paul said to him, ‘God will strike you, you whitewashed wall! Are you sitting there to judge me according to the law, and yet in violation of the law you order me to be struck?’ 4Those standing nearby said, ‘Do you dare to insult God’s high priest?’ 5And Paul said, ‘I did not realize, brothers, that he was high priest; for it is written, “You shall not speak evil of a leader of your people.” ’
6 When Paul noticed that some were Sadducees and others were Pharisees, he called out in the council, ‘Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection* of the dead.’ 7When he said this, a dissension began between the Pharisees and the Sadducees, and the assembly was divided. 8(The Sadducees say that there is no resurrection, or angel, or spirit; but the Pharisees acknowledge all three.) 9Then a great clamour arose, and certain scribes of the Pharisees’ group stood up and contended, ‘We find nothing wrong with this man. What if a spirit or an angel has spoken to him?’ 10When the dissension became violent, the tribune, fearing that they would tear Paul to pieces, ordered the soldiers to go down, take him by force, and bring him into the barracks.
11 That night the Lord stood near him and said, ‘Keep up your courage! For just as you have testified for me in Jerusalem, so you must bear witness also in Rome.’
The Plot to Kill Paul12 In the morning the Jews joined in a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul. 13There were more than forty who joined in this conspiracy. 14They went to the chief priests and elders and said, ‘We have strictly bound ourselves by an oath to taste no food until we have killed Paul. 15Now then, you and the council must notify the tribune to bring him down to you, on the pretext that you want to make a more thorough examination of his case. And we are ready to do away with him before he arrives.’
16 Now the son of Paul’s sister heard about the ambush; so he went and gained entrance to the barracks and told Paul. 17Paul called one of the centurions and said, ‘Take this young man to the tribune, for he has something to report to him.’ 18So he took him, brought him to the tribune, and said, ‘The prisoner Paul called me and asked me to bring this young man to you; he has something to tell you.’ 19The tribune took him by the hand, drew him aside privately, and asked, ‘What is it that you have to report to me?’ 20He answered, ‘The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire more thoroughly into his case. 21But do not be persuaded by them, for more than forty of their men are lying in ambush for him. They have bound themselves by an oath neither to eat nor drink until they kill him. They are ready now and are waiting for your consent.’ 22So the tribune dismissed the young man, ordering him, ‘Tell no one that you have informed me of this.’
Paul Sent to Felix the Governor23 Then he summoned two of the centurions and said, ‘Get ready to leave by nine o’clock tonight for Caesarea with two hundred soldiers, seventy horsemen, and two hundred spearmen. 24Also provide mounts for Paul to ride, and take him safely to Felix the governor.’ 25He wrote a letter to this effect:
26 ‘Claudius Lysias to his Excellency the governor Felix, greetings. 27This man was seized by the Jews and was about to be killed by them, but when I had learned that he was a Roman citizen, I came with the guard and rescued him. 28Since I wanted to know the charge for which they accused him, I had him brought to their council. 29I found that he was accused concerning questions of their law, but was charged with nothing deserving death or imprisonment. 30When I was informed that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.*’
31 So the soldiers, according to their instructions, took Paul and brought him during the night to Antipatris. 32The next day they let the horsemen go on with him, while they returned to the barracks. 33When they came to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34On reading the letter, he asked what province he belonged to, and when he learned that he was from Cilicia, 35he said, ‘I will give you a hearing when your accusers arrive.’ Then he ordered that he be kept under guard in Herod’s headquarters.*

24Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. 2When Paul* had been summoned, Tertullus began to accuse him, saying:
‘Your Excellency,* because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. 3We welcome this in every way and everywhere with utmost gratitude. 4But, to detain you no further, I beg you to hear us briefly with your customary graciousness. 5We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.* 6He even tried to profane the temple, and so we seized him.* 8By examining him yourself you will be able to learn from him concerning everything of which we accuse him.’
9 The Jews also joined in the charge by asserting that all this was true.
Paul’s Defence before Felix10 When the governor motioned to him to speak, Paul replied:
‘I cheerfully make my defence, knowing that for many years you have been a judge over this nation. 11As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. 12They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. 13Neither can they prove to you the charge that they now bring against me. 14But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. 15I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both* the righteous and the unrighteous. 16Therefore I do my best always to have a clear conscience towards God and all people. 17Now after some years I came to bring alms to my nation and to offer sacrifices. 18While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. 19But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. 20Or let these men here tell what crime they had found when I stood before the council, 21unless it was this one sentence that I called out while standing before them, “It is about the resurrection of the dead that I am on trial before you today.” ’
22 But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, ‘When Lysias the tribune comes down, I will decide your case.’ 23Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs.
24 Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. 25And as he discussed justice, self-control, and the coming judgement, Felix became frightened and said, ‘Go away for the present; when I have an opportunity, I will send for you.’ 26At the same time he hoped that money would be given to him by Paul, and for that reason he used to send for him very often and converse with him.
27 After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favour, Felix left Paul in prison.

November 22, 2009

2009-11-22T01:00:00.000-06:00

Acts 20:1-21:36

20After the uproar had ceased, Paul sent for the disciples; and after encouraging them and saying farewell, he left for Macedonia. 2When he had gone through those regions and had given the believers* much encouragement, he came to Greece, 3where he stayed for three months. He was about to set sail for Syria when a plot was made against him by the Jews, and so he decided to return through Macedonia. 4He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia. 5They went ahead and were waiting for us in Troas; 6but we sailed from Philippi after the days of Unleavened Bread, and in five days we joined them in Troas, where we stayed for seven days.
7 On the first day of the week, when we met to break bread, Paul was holding a discussion with them; since he intended to leave the next day, he continued speaking until midnight. 8There were many lamps in the room upstairs where we were meeting. 9A young man named Eutychus, who was sitting in the window, began to sink off into a deep sleep while Paul talked still longer. Overcome by sleep, he fell to the ground three floors below and was picked up dead. 10But Paul went down, and bending over him took him in his arms, and said, ‘Do not be alarmed, for his life is in him.’ 11Then Paul went upstairs, and after he had broken bread and eaten, he continued to converse with them until dawn; then he left. 12Meanwhile they had taken the boy away alive and were not a little comforted.
13 We went ahead to the ship and set sail for Assos, intending to take Paul on board there; for he had made this arrangement, intending to go by land himself. 14When he met us in Assos, we took him on board and went to Mitylene. 15We sailed from there, and on the following day we arrived opposite Chios. The next day we touched at Samos, and* the day after that we came to Miletus. 16For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; he was eager to be in Jerusalem, if possible, on the day of Pentecost.
Paul Speaks to the Ephesian Elders17 From Miletus he sent a message to Ephesus, asking the elders of the church to meet him. 18When they came to him, he said to them:
‘You yourselves know how I lived among you the entire time from the first day that I set foot in Asia, 19serving the Lord with all humility and with tears, enduring the trials that came to me through the plots of the Jews. 20I did not shrink from doing anything helpful, proclaiming the message to you and teaching you publicly and from house to house, 21as I testified to both Jews and Greeks about repentance towards God and faith towards our Lord Jesus. 22And now, as a captive to the Spirit,* I am on my way to Jerusalem, not knowing what will happen to me there, 23except that the Holy Spirit testifies to me in every city that imprisonment and persecutions are waiting for me. 24But I do not count my life of any value to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the good news of God’s grace.
25 ‘And now I know that none of you, among whom I have gone about proclaiming the kingdom, will ever see my face again. 26Therefore I declare to you this day that I am not responsible for the blood of any of you, 27for I did not shrink from declaring to you the whole purpose of God. 28Keep watch over yourselves and over all the flock, of which the Holy Spirit has made you overseers, to shepherd the church of God* that he obtained with the blood of his own Son.* 29I know that after I have gone, savage wolves will come in among you, not sparing the flock. 30Some even from your own group will come distorting the truth in order to entice the disciples to follow them. 31Therefore be alert, remembering that for three years I did not cease night or day to warn everyone with tears. 32And now I commend you to God and to the message of his grace, a message that is able to build you up and to give you the inheritance among all who are sanctified. 33I coveted no one’s silver or gold or clothing. 34You know for yourselves that I worked with my own hands to support myself and my companions. 35In all this I have given you an example that by such work we must support the weak, remembering the words of the Lord Jesus, for he himself said, “It is more blessed to give than to receive.” ’
36 When he had finished speaking, he knelt down with them all and prayed. 37There was much weeping among them all; they embraced Paul and kissed him, 38grieving especially because of what he had said, that they would not see him again. Then they brought him to the ship.
21When we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara.* 2When we found a ship bound for Phoenicia, we went on board and set sail. 3We came in sight of Cyprus; and leaving it on our left, we sailed to Syria and landed at Tyre, because the ship was to unload its cargo there. 4We looked up the disciples and stayed there for seven days. Through the Spirit they told Paul not to go on to Jerusalem. 5When our days there were ended, we left and proceeded on our journey; and all of them, with wives and children, escorted us outside the city. There we knelt down on the beach and prayed 6and said farewell to one another. Then we went on board the ship, and they returned home.
7 When we had finished* the voyage from Tyre, we arrived at Ptolemais; and we greeted the believers* and stayed with them for one day. 8The next day we left and came to Caesarea; and we went into the house of Philip the evangelist, one of the seven, and stayed with him. 9He had four unmarried daughters* who had the gift of prophecy. 10While we were staying there for several days, a prophet named Agabus came down from Judea. 11He came to us and took Paul’s belt, bound his own feet and hands with it, and said, ‘Thus says the Holy Spirit, “This is the way the Jews in Jerusalem will bind the man who owns this belt and will hand him over to the Gentiles.” ’ 12When we heard this, we and the people there urged him not to go up to Jerusalem. 13Then Paul answered, ‘What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die in Jerusalem for the name of the Lord Jesus.’ 14Since he would not be persuaded, we remained silent except to say, ‘The Lord’s will be done.’
15 After these days we got ready and started to go up to Jerusalem. 16Some of the disciples from Caesarea also came along and brought us to the house of Mnason of Cyprus, an early disciple, with whom we were to stay.
Paul Visits James at Jerusalem17 When we arrived in Jerusalem, the brothers welcomed us warmly. 18The next day Paul went with us to visit James; and all the elders were present. 19After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20When they heard it, they praised God. Then they said to him, ‘You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. 21They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. 22What then is to be done? They will certainly hear that you have come. 23So do what we tell you. We have four men who are under a vow. 24Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. 25But as for the Gentiles who have become believers, we have sent a letter with our judgement that they should abstain from what has been sacrificed to idols and from blood and from what is strangled* and from fornication.’ 26Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.
Paul Arrested in the Temple27 When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him, 28shouting, ‘Fellow-Israelites, help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.’ 29For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut. 31While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar. 32Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul. 33Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done. 34Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35When Paul* came to the steps, the violence of the mob was so great that he had to be carried by the soldiers. 36The crowd that followed kept shouting, ‘Away with him!’